But it seems clear that in the majority of cases, anthropophagy originates in a constant scarcity of food, and in the lack of cattle and game; though in some it may be true that the cannibals are attracted by the delicious savour of human flesh, which they prefer to every other. Maury asserts that among the Cobens of the Uaupis, man is regarded as a species of game, and that they declare war against the neighbouring tribes solely for the purpose of procuring a supply of human flesh. When they obtain more than they require for their present need, they dry it and smoke it, and store it away for future use.
In Africa, Captain Richard Burton discovered, on the shores of Lake Tangauyika, a cannibal people, named the Worabunbosi, who fed upon carrion, vermin, larvæ, and insects, and even carried their brutality to such an extent as to eat raw and putrid human flesh. Although you may see on every countenance, says this enterprising traveller,[57] the expression of chronic hunger, the poor wretched, timid, stunted, degraded, foul, seem far more dangerous enemies to the dead than to the living.
We are speaking however of a barbarous custom which, from whatever cause it may have arisen, is rapidly dying out. Owing to the constant advance of the wave of civilisation, and to the vigorous efforts of our missionaries, the practice of cannibalism, against which our better nature instinctively rebels, is decaying even in the darkest and remotest regions of the globe. In Polynesia, for instance, as in New Zealand, it is almost extinct. And if we owed no other service to the heroic Soldiers of the Cross, this result would of itself entitle them to our gratitude, the extermination of Anthropophagy being the first step towards teaching man to reverence humanity.
CHAPTER XV.
THE NORTH AMERICAN INDIANS.
The general characteristics of the North American Indians, or the Red Men, have been made familiar to us through the writings of travellers, and the picturesque romances of Fenimore Cooper, the American novelist; though of the latter it may be said, perhaps, that he has used bright colours too uniformly, and introduced into his sketches too little shadow. The name by which they are popularly known is, of course, ethnologically incorrect. Just as, in speaking of the great Western Continent, our forefathers employed the expression “the West Indies,” or the “Great Indies,” from a mistaken conception of its geographical position, so they christened by the term “Indians” all its aboriginal races; and the term has survived in our common speech owing to its convenience.
Says De Maury: From the North Pole to Tierra del Fuego almost every shade of human colouring, from black to yellow, finds its representatives. According to their tribe, the Aborigines are of a brown-olive, a dark brown, bronze, pale yellow, copper yellow, red, brown, and so on. Nor do they differ less in stature. Between the dwarf-like proportions of the Changos, and the tall stature of the Patagonians, we meet with a great number of intermediary “sizes.” The contours of the body present the same diversity. Some peoples, like those of the Pampas, are very long in the bust; others, like the inhabitants of the Peruvian Andes, are short and broad. So, too, with the shape and size of the head. Yet we recognize between the various American populations an air of kinship, or certain predominant and general features which distinguish them from the races of the old world. As, for example, the pyramidal form of the head and the narrowness of the forehead, characteristics of great antiquity among the American populations, having been found in skulls discovered by Mr. Lund in the caves of Brazil, in association with the bones of animals now extinct.