Next day they reached the Tarbagatai, in the neighbourhood of the Chinese town of Tchoubuchack, and encamped for the night at the foot of a great tumulus or barrow, about one hundred and fifty feet high, which is surrounded by many smaller barrows. They are the last resting-places of a Kirghiz chief and his people, who belonged to a remote generation, and to a race of which these tumuli are the only memorials. Another day’s ride, and they arrived at the aul of Sultan Iamantuck, of whom and his family Mr. Atkinson speaks as by far the most intelligent people he met with in this part of Asia. The aul was pitched among high conical tombs of sun-burnt bricks, the cemetery of the Sultan’s ancestors; and it appears that once a year it was regularly visited by their pious descendant and representative. With another relay of horses and a fresh Kirghiz escort, Mr. Atkinson dashed onward, undeterred by the dreariness of the sandy level, where neither water nor grass was to be found, and the only living things were tarantulas and scorpions. His course lay direct for the Alatou (“Variegated Mountains”), and he could see the shining peaks of the Actou (“White Mountain”), which forms its highest crest, and raises its summits fourteen to fifteen thousand feet above the sea. After fording the broad deep stream of the Yeljen-sa-gash, he arrived on the shore of Lake Ala-kool, measuring about sixty-five versts in length by twenty in width, with a rocky island near the north shore, erroneously described by Humboldt as the site of a volcano. It has no outlet, yet it receives the tribute of eight rivers; the water is carried off by evaporation.
Here Mr. Atkinson struck westward to find the aul of Sultan Bak, the Rothschild of the steppes; a man who owns ten thousand horses, and a proportionate number of camels, sheep, and oxen. Wealthy men are not always well disposed towards stranger guests, and Sultan Bak evinced his dislike of intrusion by sending Mr. Atkinson a diseased sheep! This was immediately returned, with an intimation that Mr. Atkinson wanted neither his company nor his gifts; he was the first Sultan who had shown himself so discourteous, and though he had a large body, it was clear his heart was that of a mouse. It is not surprising that a message of this kind provoked him to wrath. He ordered the intruders to quit his aul; if they did not, his men should drive them into the lake. But when he found that they were well armed, that discretion which is the better part of valour enabled him to subdue his temper; he sent one of his finest sheep as a peace-offering, with an assurance that they might stay as long as they liked, and should have men and horses when they left. Evidently the Kirghiz patriarch knew how to make the best of a bad situation.
Accompanied by his poet, he paid a visit to Mr. Atkinson’s camp, supped heartily off his own mutton, and exchanged the warmest professions of friendship. The minstrel, at his master’s bidding, sang wild songs to wilder tunes in glorification of the prowess and freebooting expeditions of the Sultan and his ancestors, to the great edification of the listening Kirghiz. So the evening passed peacefully, and the Sultan and the white man parted on cordial terms. Next day, Mr. Atkinson was riding towards the Karatou, a mountainous chain of dark purple slate; and six days later he visited Sultan Boubania, on the river Lepson. In the neighbourhood were many large tumuli, the largest being the most ancient. One of these was built up of stone, and formed a circle of 364 feet in diameter, with a dome-like mound thirty-three feet in height. Tradition has not preserved the name of the dead honoured with so extraordinary a memorial; the Kirghiz attribute it to demons working under the direction of Shaitan. Another kind of tumulus, of more recent construction, was circular in plan, but carried up to the height of fifty-four feet, in the shape of “a blast furnace,” with an aperture at the top, and lateral opening two feet square and four feet from the ground. In the interior were two graves covered with large blocks of stone. According to the Kirghiz, these tombs were built by the people who inhabited the country before the Kalmucks. A third kind, of sunburnt bricks, and Mohammedan in design, are ascribed to Timour Khan and his race.
Through the rocky gorge of the Balïïtz, Mr. Atkinson commenced his ascent of the Alatou. His eye rested with pleasure on the richly coloured rocks that composed the cliffs on either side—deep red porphyry, flecked with veins of white; slate, jasper, and basalt. He explored several of the valleys that break up the lower mass of the mountain chain, and rode along many of its elevated ridges. Sometimes the roar of torrents filled his ears; sometimes bright streams and sources sparkled in the sunshine; sometimes he saw before him a fair mosaic of wild flowers; sometimes the landscape was ennobled by the conspicuous figures of white mountain peaks, relieved by a background of deep blue sky; sometimes the distant vapours hovered wraith-like above the calm surface of Lake Tengiz. From a plateau not far beneath the line of perpetual snow he obtained a noble view of the Actou, and, to the south, of the lofty and picturesque peaks of the Alatou; while, nearer at hand, the river Ara poured its thunderous waters into a gorge some thousand feet in depth. The plateau was covered with tumuli; one of which, measuring two hundred feet in diameter and forty feet in height, was enclosed within a trench, twelve feet wide and six feet deep. On the west side stood four masses of large stones in circles; the altars, perhaps, on which, long ago, victims were sacrificed to appease some sanguinary deity. It is a tradition of the Kirghiz that these antiquities belonged to a native who, for some unknown cause, determined on a great act of murder and self-destruction, and that they were constructed before the terrible work was begun. They say that the father killed his wife and all his children, excepting the eldest son, on whom devolved the duty of killing, first his father, and then himself.
Mr. Atkinson visited, near the river Kopal, the Arasan, or warm spring, which wells up in the centre Of a ravine formed of yellow and purple marbles. Its temperature, all round the year, is 29′ R. or 97° F. Here, in a remote past, the Kalmucks built a bath, which is still frequented by Tartars, Kirghiz, and Chinese. The waters, it is said, are wonderfully beneficial for scurvy and other cutaneous disorders.
Another route carried him to the Tamchi-Boulac, or “Dropping Spring,” at the foot of the Alatou. The water oozes out of columnar cliffs in myriads of tiny streams that glitter like showers of diamonds; while in some parts they seem changed to drops of liquid fire by the reflected colouring of the rocks, which vary in colour from a bright yellow to a deep red.
For one hundred and three days Mr. Atkinson wandered among the Alatou Mountains, exploring peak, precipice, valley, and ravine; surveying torrent and river and waterfall; now ascending far above the line of perpetual snow, now descending into warm and sheltered woods, where the greensward was enamelled with blossoms. From the eastern end of the Alatou, a seventeen days’ ride over hill and steppe brought him to the Russian frontier and the comforts of civilization at Semipalatinsk. But, almost as strongly possessed with the spirit of continuous motion as the Wandering Jew in the grim old legend, he next set forth on a journey across Siberia, from its western boundary on the Irtisch, to its Oriental capital, Irkutsk. In the course of his long journey he visited the Saian Mountains; ascended the valley of the Oka; explored a bed of lava and a volcanic crater in the valley of the Ojem-a-louk; rode across the rugged shoulder of Nouk-a-Daban; and descended the little river Koultouk to Lake Baikal, or, as the natives call it, the Holy Sea. Hiring a small boat, with a crew of seven men, he crossed the lake to the mouth of the river Angara. Baikal is the third largest lake in Asia—about four hundred miles in length, and varying in breadth from nineteen miles to seventy. Though fed by numerous streams, it has only one outlet, the Angara, a tributary of the Yenisei. Lying deep among the Baikal Mountains, an off-shoot of the Altai, it presents some vividly coloured and striking scenery. Its fisheries are valuable. In the great chain of communication between Russia and China it holds an important place, and of late years its navigation has been conducted by steamboats. The native peoples inhabiting its borders are the Buriats and Tungusians.
Mr. Atkinson spent eight and twenty days in exploring this Alpine sea, and afterwards proceeded to Irkutsk. [228]
ALEXINA TINNÉ
AND HER WANDERINGS IN THE SOUDAN.
About 1862, letters from Khartûm, the capital of Nubia, stimulated the curiosity of European geographers by announcing that three courageous ladies had undertaken a journey into Central Africa, with the view of reaching those mysterious Sources of the Nile which, for generations, had been the object of Western research. At first the news was received with suspicion; many persons did not hesitate to speak of it as a hoax; but incredulity vanished as the information grew more copious and more precise, and it became known that the guiding spirit of the adventure was a certain Miss Alexandrina or Alexina Tinné, a lady of great personal charms and very wealthy. It was then unanimously agreed that she was one of those brave daughters of England who, in the Continental belief, will go anywhere and do anything that is hazardous or eccentric. And though of Dutch extraction she really did owe something to English influences. Her father was a Dutch merchant who, after acquiring an ample fortune in Demerara, was naturalised in England, and finally settled at Liverpool. He died while Alexina (born in October, 1835) was still a child, but the wealthy heiress was brought up by her mother as befitted her social position. What impelled her, in her young maidenhood, to plunge into the dangers of African exploration—whether her action was due to a love of adventure, a thirst after knowledge, a spirit rebelling against the conventionalisms of society, or to baffled hope and slighted affection—does not seem to be known. But it is certain that about 1859 she set out from the Hague, accompanied by her mother and aunt, and visited various parts of Egypt and Syria. For some months she resided at Beirut and Tripoli; next she repaired to Damascus; afterwards, to the ruins of Palmyra, haunted by the memory of Zenobia; and, finally, she dreamed of imitating the romantic career of Lady Hester Stanhope, and installing herself as Queen of the Lebanon. Her mood, however, changed suddenly; she returned to Europe, not to resume the monotonous habits of social life, but to make preparations for an expedition in search of the Sources of the Nile.