On the night of June 4 came the outbreak. The men of the 2nd Cavalry rushed to their stables, mounted, and, with mad shouts and wild firing of pistols, galloped off to seize the magazine and to “loot” the Treasury; and as they went they burnt and plundered and slew. The 1st Sepoys followed them at once; the other two Sepoy regiments—the 53rd and 56th—hesitated. Their officers, with entreaties and orders, kept them steady till the sun rose, and then, unfortunately, dismissed them to their tents. Here they were quickly corrupted by their comrades, who had returned laden with booty from the plundered Treasury.

But before they had actually broken into mutiny, while they were yet swaying to and fro in agitated groups, by some blunder a gun from Wheeler’s entrenchments opened on the Sepoys’ lines. The argument of the flying grape was final! The men broke, and—a tumultuous mob—made for the city. Even then, however, some eighty Sepoys kept their fidelity, and actually joined the British within their defences, and fought bravely side by side with them for nearly twenty desperate days.

For a few wild hours murder raged through the streets of Cawnpore. Then the mutineers turned their faces towards Delhi. Had no malign influence arrested their march the great tragedy might have been escaped, and the word “Cawnpore” would not be to-day the most tragical cluster of syllables in British history. But at this point the subtle and evil genius of Nana Sahib interposed with dire effect.

Nana Sahib—or, to give his proper name, Seereek Dhoondoo Punth—was a Hindu of low birth, who had been adopted by the Peishwa of Poonah, the last representative of a great Mahratta dynasty, a prince who had been dethroned, but assigned a royal pension by the East India Company. Nana Sahib on the Peishwa’s death, inherited his private fortune, a sum computed at £4,000,000 sterling; but he also claimed the great pension which the Peishwa enjoyed. The Company rejected that claim, and henceforth Nana Sahib was a man consumed with hate of the British name and power. He concealed that hate, however, beneath a smiling mask of courteous hospitality. His agent had seen the wasted British lines round Sebastopol, and reported to his master that the British strength was broken. Nana Sahib, too, who understood the Hindu character, saw that the Sepoy regiments in Bengal were drunk with arrogance, and inflamed to the verge of mere lunacy, with fanatical suspicions, while a British garrison was almost non-existent.

Here, then, were the elements of a great outbreak, and Nana Sahib believed that the British raj was about to perish. He threw in his lot with the mutineers, but he had no idea of following them to Delhi, and being merged in the crowd that plotted and wrangled in the royal palace there. He would build up a great power for himself round Cawnpore. He might make himself, he dreamed, the despot of Northern India. He might even, by-and-by, march as a conqueror down the valley of the Ganges, fight a new Plassey, very different from the last, and, to quote Trevelyan, “renew the Black Hole of Calcutta, under happier auspices and on a more generous scale, and so teach those Christian dogs what it was to flout a Mahratta!”

But, as a preliminary to all this, the great company of Christian people within Wheeler’s lines must be stamped out of existence. “The wolves, with their mates and whelps, had been hounded into their den, and now or never was the time to smoke them out and knock on the head the whole of that formidable brood.” So, with bribes, and promises, and threats, Nana brought back the Sepoys, who had begun their Delhi march, to Cawnpore.

On June 6, with an odd touch of official formality, Nana sent in notice to General Wheeler that he was about to attack his position. Sunday, June 7, was spent in hunting from their various places of concealment in Cawnpore all the unhappy Europeans who lingered there. One trembling family was discovered lurking under a bridge, another concealed in some native huts. They were dragged out with shouts of triumph and despatched. One Englishman, who had taken refuge in a native house, held it against the Sepoys till his last cartridge was expended, then walked out and bade them cut his throat—a request promptly complied with. When the safe and delightful luxury of hunting out solitary Europeans was exhausted, then began the attack on the British entrenchments.

The odds were tremendous! In the centre of Wheeler’s entrenchment stood two single-storeyed barracks, built of thin brickwork, with verandas, and one of them roofed with straw. The mud wall, which formed the defence of the position, was four feet high, so thin that a rifle-ball could pierce it, with rough gaps made for the ten light pieces which formed the artillery of the garrison. On the north side of the entrenchment was a little triangular outwork, which the British called the Redan. On its left front, some four hundred yards distant, was a row of unfinished barracks, part of which was held by the British, part by the Sepoys, and which became the scene of the most bloody fighting of the siege. Behind these slender bulwarks was gathered a company of perhaps a thousand souls, of whom more than half were women and children.

At first the barracks gave to the non-combatants a brief shelter; but the 24-pounders of the Sepoys pierced them as though they had been built of cheese, and before many hours they were shattered into wreck, and the besieged were practically without any shelter, not merely from the rain of lead, but from the consuming heat of Indian suns and the heavy dews of Indian nights.

Sometimes, indeed, the men dug holes in the earth, into which their wives and children might creep and be sheltered by a few planks from the intolerable glare of the sun, and the incessant flight of hostile bullets. Quite as commonly, however, a British officer or civilian, as he crouched behind the poor wall of earth, loaded musket in hand, saw the white faces of his children as they slept or moaned, in the ditch by his side, while the wasted figure of his wife bent over them. There was no privacy, or shelter, or rest. The supply of food quickly failed. There was not water enough to satisfy the little children who cried from thirst, or to bathe the shattered limbs of the wounded. The men had the fierce excitement of fighting; but who shall paint the anguish of English ladies—wives and mothers—who could not find water for their children’s fevered lips, or shelter them from sun and bullet.