The general in command at Meerut, however, had neither energy nor resolution. He had drowsed and nodded through some fifty years of routine service, rising by mere seniority. He was now old, obese, indolent, and notoriously incapable. He had agreeable manners, and a soothing habit of ignoring disagreeable facts. Lord Melbourne’s favourite question, “Why can’t you leave it alone?” represented General Hewitt’s intellect. These are qualities dear to the official mind, and explain General Hewitt’s rise to high rank, but they are not quite the gifts needed to suppress a mutiny. In General Hewitt’s case, the familiar fable of an army of lions commanded by an ass, was translated into history once more.
On the evening of May 5 cartridges were being served out for the next morning’s parade, and eighty-five men of the 3rd Native Cavalry refused to receive or handle them, though they were the old familiar greased cartridges, not the new, in whose curve, as we have seen, a conspiracy to rob the Hindu of his caste, and the Mohammedan of his ceremonial purity, was vehemently suspected to exist. The men were tried by a court-martial of fifteen native officers—six of them being Mohammedans and nine Hindus—and sentenced to various terms of imprisonment.
At daybreak on the 9th, the whole military force of the station was assembled to witness the military degradation of the men. The British, with muskets and cannon loaded, formed three sides of a hollow square; on the fourth were drawn up the native regiments, sullen, agitated, yet overawed by the sabres of the Dragoons, the grim lines of the steady Rifles, and the threatening muzzles of the loaded cannon. The eighty-five mutineers stood in the centre of the square.
One by one the men were stripped of their uniform—adorned in many instances with badges and medals, the symbols of proved courage and of ancient fidelity. One by one, with steady clang of hammer, the fetters were riveted on the limbs of the mutineers, while white faces and dark faces alike looked on. For a space of time, to be reckoned almost by hours, the monotonous beat of the hammer rang over the lines, steady as though frozen into stone, of the stern British, and over the sea of dark Sepoy faces that formed the fourth side of the square. In the eyes of these men, at least, the eighty-five manacled felons were martyrs.
The parade ended; the dishonoured eighty-five marched off with clank of chained feet to the local gaol. But that night, in the huts and round the camp fires of all the Sepoy regiments, the whispered talk was of mutiny and revenge. The very prostitutes in the native bazaars with angry scorn urged them to revolt. The men took fire. To wait for the 31st, the day fixed for simultaneous mutiny throughout Bengal, was too sore a trial for their patience. The next day was Sunday; the Sahibs would all be present at evening service in the church; they would be unarmed. So the church bells that called the British officers to prayer, should call their Sepoys to mutiny.
In the dusk of that historic Sabbath evening, as the church bells awoke, and sent their pulses of clangorous sound over the cantonment, the men of the 3rd Native Cavalry broke from their quarters, and in wild tumult, with brandished sabres and cries of “Deen! Deen!” galloped to the gaol, burst open the doors, and brought back in triumph the eighty-five “martyrs.” The Sepoy infantry regiments, the 11th and 20th, ran to their lines, and fell into rank under their native officers. A British sergeant, running with breathless speed, brought the news to Colonel Finnis of the 11th. “For God’s sake, sir,” he said, “fly! The men have mutinied.”
Finnis, a cool and gallant veteran, was the last of men to “fly.” He instantly rode down to the lines. The other British officers gathered round him, and for a brief space, with orders, gesticulations, and appeals, they held the swaying regiments steady, hoping every moment to hear the sound of the British dragoons and artillery sweeping to the scene of action. On the other side of the road stood the 20th Sepoys. The British officers there also, with entreaties and remonstrances and gestures, were trying to keep the men in line. For an hour, while the evening deepened, that strange scene, of twenty or thirty Englishmen keeping 2000 mutineers steady, lasted: and still there was no sound of rumbling guns, or beat of trampling hoofs, to tell of British artillery and sabres appearing on the scene. The general was asleep, or indifferent, or frightened, or helpless through sheer want of purpose or of brains!
Finnis, who saw that the 20th were on the point of breaking loose, left his own regiment, and rode over to help its officers. The dusk by this time had deepened almost into darkness. A square, soldierly figure, only dimly seen, Finnis drew bridle in front of the sullen line of the 20th, and leaned over his horse’s neck to address the men. At that moment a fiercer wave of excitement ran across the regiment. The men began to call out in the rear ranks. Suddenly the muskets of the front line fell to the present, a dancing splutter of flame swept irregularly along the front, and Finnis fell, riddled with bullets. The Great Mutiny had begun!
The 11th took fire at the sound of the crackling muskets of the 20th. They refused, indeed, to shoot their own officers, but hustled them roughly off the ground. The 20th, however, by this time were shooting at every white face in sight. The 3rd Cavalry galloped on errands of arson and murder to the officers’ houses. Flames broke out on every side. A score of bungalows were burning. The rabble in the bazaar added themselves to the mutineers, and shouts from the mob, the long-drawn-out splutter of venomous musketry, the shrieks of flying victims, broke the quiet of the Sabbath evening.
Such of the Europeans in Meerut that night as could make their escape to the British lines were safe; but for the rest, every person of European blood who fell into the hands of the mutineers or of the bazaar rabble was slain, irrespective of age or sex. Brave men were hunted like rats through the burning streets, or died, fighting for their wives and little ones. English women were outraged and mutilated. Little children were impaled on Sepoy bayonets, or hewn to bits with tulwars. And all this within rifle-shot of lines where might have been gathered, with a single bugle-blast, some 2200 British troops!