It will be remembered that in the winter of 1836-7 the Wallamet Cattle Company was formed. All the settlers that could raise the funds entered heartily into the project, and such as had no means to advance money for stock at the time had succeeded in buying from those that would sell. Besides, part of the estate of Ewing Young had been sold and distributed, and the Hudson’s Bay Company had also organized the Puget Sound Company, and had begun to distribute cattle; hence almost every settler, the missions, the Hudson’s Bay Company, and some Indians were owning cattle.
The wolves, bears, and panthers were very destructive to the cattle of all alike. Here was an object of sufficient interest to all, to bring a united action, and collect a large number of the settlers. Accordingly, a notice was given, requesting all interested in adopting some united action to get rid of the wild beasts, that were destroying our domestic animals, to meet at the house of W. H. Gray, on the 2d of February, 1843. This was the first move to the provisional government. While this was being done in the valley, at Wallamet Falls, since Oregon City, the question of a provisional government was up before a lyceum held at that place and debated warmly for several evenings, and finally voted down. Dr. John McLaughlin took the side of an independent government. Mr. Abernethy, afterward governor, moved that, in case our government did not extend its jurisdiction over the country in four years, that then the meeting would be in favor of an independent government. This idea was favored by Dr. White, upon condition that the settlers would vote generally to elect him as their governor, as from the fact that he held the office of sub-Indian agent by the appointment of the President, he could officiate as governor, and it would be no additional expense to the settlers. This was a plausible argument, and had Dr. White been a man of moral principle and capable of understanding his duties in the office he held, the settlers would without a doubt have adopted his suggestions; but, unfortunately for him, they had lost all confidence in his executive and judicial ability, as also in his ability to deal with Indians. Besides, the leading members of the Methodist Mission were opposed to him on account of his shameful course while one of their number, though Mr. Hines seems to have held to his skirts during the greater portion of the time he was creating all the disturbance he was capable of among the Indians, and being the dupe of the Hudson’s Bay Company.
These facts were all known to the getters-up of the “Wolf Organization,” as it was called. In fact, Le Breton had participated in the discussions at the Wallamet Falls, and reported them to those of us in the valley. Our idea was, to get an object before the people upon which all could unite, and as we advanced, secure the main object,—self-preservation, both for property and person.
The “wolf meeting” was fully attended, and all took a lively interest in it, for there was not a man in the settlement that had not been a loser from wild animals. There was a little suspicion in this first meeting that more than protection for animals was meant.
Dr. Ira L. Babcock, who was elected our chairman, and who, we supposed, would be the first to suspect the main object, seemed to discard the idea as foolish and ridiculous, as he thought “we had all the protection for our persons that we needed in the arrangements already entered into, and the object for which the meeting was called was a good and laudable one; we were all interested in it; we had all lost more or less from the ravages of wild animals, and it became necessary to have a united effort to get rid of them and protect our property.” This was the very point we wished to hold the doctor to. He had expressed the idea exactly, and placed it in a clear light. As settlers, we had nothing to do but submit to the rule of the Hudson’s Bay Company, the missions, and Dr. White, and do all we could to protect their cattle and herds.
The Oregon archives show that there were persons present who were prepared for the occasion. The remarks of our chairman were appropriate, for it was self-evident that our domestic animals needed protection; we could not spend all our time to guard them, hence a united effort would accomplish in a short time, and at comparatively little expense to all, what would otherwise be impossible, scattered as our settlements were, with our domestic animals exposed to the ravages of wild animals known to be numerous all over the country. It was moved that a committee of six be appointed to notify a general meeting, and prepare a plan, and report the matter for the action of the settlers.
The chairman was called upon to appoint a committee to call a public meeting. Gray, Beers, and Wilson, already known to the reader, and Gervais and Lucie, Canadian-Frenchmen, who came to the country with Wilson G. Hunt’s party, and Barnaby, a French Rocky Mountain hunter, were appointed.
These three men were the most intelligent and influential French settlers that were then in the country, having considerable influence with the Canadian-French settlers, and generally favored American settlement and enterprise.
The preparation for the general meeting, which was moved by Alanson Beers to be called at the house of Mr. Joseph Gervais on the first Monday in March next, at ten o’clock A. M., devolved on Gray, Beers, and Wilson. The giving of the notices, which Le Breton with his ready pen soon prepared, devolved on Gervais, Barnaby, and Lucie. Up to this time, no intimation of the proposed civil government had been given to any member of the missions, or the Hudson’s Bay Company. All was moving on harmoniously, and all were interested in caring for and protecting our domestic animals. The “wolf meeting,” and what was to be done, was the subject of general interest. Le Breton and Smith were busy in finding out the men who could be relied upon, and the men that would oppose the one great object we had determined to accomplish, so that on the first Monday in March, 1843, the settlement, except the clergy, were all present. If my memory serves me, there was not in that meeting a single reverend gentleman of any denomination. James A. O’Neil, who came to the country with Captain Wyeth in 1834, and had remained in it, presided at this meeting. He was informed of the main object, and requested to hurry through the “wolf meeting” business as soon as possible.
It will be seen that we had placed before the settlement, the Hudson’s Bay Company, and both missions, an object they were deeply interested in. The clergy were just then all asleep, and so were the company, for while they were all willing that we should pay our money, spend our time, and hunt wild animals to protect their by far the largest portion of property exposed, they did not suspect we were looking to a far more important object—our personal liberty; hence the settlers’ “wolf meeting” did not call for their attention, but they all gave it an encouraging word, and promised to contribute to its funds, which they did, till they saw the real object, when they dropped it without ceremony, or at least saw too late that their power was gone.