The address above referred to is here submitted as a matter of history, and is as follows:—
“We, the Canadian citizens of Wallamet, considering with interest and reflection the subject which unites the people at the present meeting, present to the American citizens, and particularly to the gentlemen who called said meeting, the unanimous expression of our sentiments of cordiality, and desire of union and inexhaustible peace between all the people, in view of our duty and the interest of the new colony, and declare—
“1st. That we wish for laws, or regulations, for the welfare of our persons, and the security of our property and labors.
“2d. That we do not intend to rebel against the measures of that kind taken last year, by a party of the people; although we do not approve of certain regulations, nor certain modes of laws, let those magistrates finish their time.
“3d. That we will not address a new petition to the government of the United States, because we have our reasons, till the line be decided, and the frontiers of the States fixed.
“4th. That we are opposed to the regulations anticipated, and exposed to consequences for the quantity, direction, etc., of lands, and whatsoever expense for the same lands, because we have no direct guaranty from the government to come, and, perhaps, to-morrow, all those measures may be broken.
“5th. That we do not wish a provisional mode of government, too self-interested, and full of degrees, useless to our power, and overloading the colony instead of improving it; besides, men of laws and science are too scarce, and have too much to do in such a new country.
“6th. That we wish either the mode of senate or council to judge the difficulties, punish the crimes (except capital penalties), and make the regulations suitable for the people.
“7th. That the same council be elected and composed of members from all parts of the country, and should act in body, on the plan of civilized countries in parliament, or as a jury, and to be represented, for example, by the president of said council, and another member, as a judge of peace, in each county, allowing the principle of recalling to the whole senate.
“8th. That the members should be influenced to interest themselves to their own welfare, and that of the public, by the love of doing good, rather than by the hope of gain, in order to take off from the esteem of the people all suspicions of interest in the persons of their representatives.
“9th. That they must avoid every law loading and inexpedient to the people, especially to the new arrivals. Unnecessary taxes, and whatever records are of that kind, we do not want them.
“10th. That the militia is useless at present, and rather a danger of bad suspicion to the Indians and a delay for the necessary labors; at the same time, it is a load; we do not want it, either, at present.
“11th. That we consider the country free, at present, to all nations, till government shall have decided; open to every individual wishing to settle, without any distinction of origin, and without asking him any thing, either to become an English, Spanish, or American citizen.
“12th. So we, English subjects, proclaim to be free, as well as those who came from France, California, United States, or even natives of this country; and we desire unison with all the respectable citizens who wish to settle in this country; or we ask to be recognized as free among ourselves, to make such regulations as appear suitable to our wants, save the general interest of having justice from all strangers who might injure us, and that our reasonable customs and pretensions be respected.
“13th. That we are willing to submit to any lawful government when it comes.
“14th. That we do not forgot that we must make laws only for necessary circumstances. The more laws there are, the more opportunities for roguery for those who make a practice of it; and, perhaps, the more alterations there will be some day.
“15th. That we do not forget in a trial that before all fraud on fulfilling of some points of the law, the ordinary proofs of the certainty of the fact ought to be duly weighed, so that justice may be done, and no shame given for fraud.
“16th. In a new country the more men employed and paid by the public, the less remains of industry.
“17th. That no one can be more desirous than we are for the prosperity, ameliorations, and general peace of the country, and especially for the guaranty of our rights and liberties; and such is the wish we make for all those who are, or may become, our fellow-countrymen, etc., for long years of peace.”
Then follow our names and persons.
Which, if our memory is correct, were not given or signed to the original document, for, if they had been, the document would have been noticed in the legislative proceedings, and some action taken upon it. It was considered by the revising committee, as an expression of the feelings of the subjects named in the twelfth paragraph, and that while they were opposed to the proposed organization they would act as per thirteenth paragraph. The second paragraph indicates an approval of previous political action. The third, their opposition to a connection with the United States. The fourth, their decided opposition to the proposed government. The fifth is a reason, and shows that they had no confidence in the ability of the people to make laws for themselves. The sixth indicates a preference for the Hudson’s Bay Company’s mode of government. The seventh shows a leaning to republican ideas of government. The eighth to the government of the country by the clergymen in it. The ninth, opposition to taxes which the French, or the class represented in that protest, continually manifested in refusing to pay until compelled by legal or superior force. The tenth shows that they considered themselves safe from Indian hostility, and were only anxious to expose the weakness of the settlement by avoiding a show of military strength. The eleventh affirms the freedom of the country to all, and their right to occupy it without interference. The fourteenth, a childish reason against restraint. The fifteenth is considerably mixed; it is advisory. We admit that the object of it is beyond our comprehension. The sixteenth looks to one man, or clerical rule. The seventeenth shows the ecclesiastical origin of the document, and a suspicion that in the future their conduct may be such that they may require a “guaranty” of their rights and liberties.
We have an article, published in the Cincinnati Beacon, August, 1843, giving the oath taken by the Jesuits, and a short account of their objects and proceedings, which, as they had been introduced into Oregon by the Hudson’s Bay Company in 1838, and commenced their operations as in the above document, we will copy the article entire, as we shall have occasion to speak of the part taken by them in the settlement of this country:—
“The order of Jesuits was established by Loyola in 1535, having for its object the re-establishment of the pope’s sway over the civil powers of the earth.
“At that time it was found that a mighty effort was needed to regain to the pope what he had just lost by the Reformation, and this order was established for that object. Members of that society may be of any profession or of no profession, as they choose, and as best suits the object. They may prosecute their own business as merchants in foreign countries, or serve in the meanest capacity, provided they can by stealth exercise some destructive influence on any or every form of government except that under the ’sacred confirmation of the pope.’
“A dispensation is granted them, i. e., permission to lay aside all professions of regard to the Papal cause, and make outward professions to any religion or government they choose, if by so doing they can better ‘do their utmost to EXTIRPATE the heretical Protestant doctrine, and destroy all its pretended powers, REGAL or otherwise.’
“Of course they were soon found in all the political intrigues which so long distracted Europe. This is a prominent fact on the page of history. One after another of the European powers became aware of this, and each, especially of the Protestant powers, when their intrigues could no longer be endured, banished the Jesuits as seen above. We may add Oregon as another special field of their operations since 1838.
“The Jesuits are the most active and efficient agents of Popery in propagating the Catholic religion in foreign countries. In the following oath we notice:—