F. N. Blanchet visited Canada, New York, and Rome, and was made Bishop of Oregon. His associate, P. J. De Smet, gathered his priests and nuns, returned to the country, and entered vigorously upon their missionary work, having the substantial aid of the Hudson’s Bay Company, and the personal assistance of its members. Their churches, nunneries, and schools sprung up as if by magic in French Prairie, Oregon City, Vancouver, the Dalles, Umatilla, Pen d’Oreille, Colville, and St. Marie. The Protestant missions in the country were greatly annoyed by the unreasonable and threatening conduct of the Indians about their stations. They were demanding unreasonable pay for the lands upon which the stations were located, and paying but little or no attention to their American teachers. The American missionaries were becoming disheartened and discouraged, and were beginning to abandon their stations. Rev. A. B. Smith, of the Nez Percé mission, Dr. Richmond, from Nasqualla, Rev. Messrs. Kone and Frost, from Clatsop, and Mr. Edwards had left the country. Rev. Daniel Lee, Rev. H. K. W. Perkins, Mr. Brewer, and Dr. Babcock, had all become dissatisfied, and thought they had found a plausible excuse for leaving. A simple statement of a man in the employ of the Hudson’s Bay Company had more influence with them than their missionary vows and obligations to the churches that sent them out.
They were not satisfied with leaving themselves, but made charges against the purest and best man of their number, simply because that, while he was absent from Oregon in 1838-9, influences were brought into the country by the company, with the intent to defeat them, and destroy all Protestant missions,—applying the same policy to destroy the harmony and usefulness of the American missions, that they had used to destroy the power and influence of the Indian tribes; which was to divide them up into factions, and get them to quarreling among themselves, as in the case of Rev. J. S. Griffin and party. This would destroy their influence, and help to break up their settlements.
The Rev. Mr. Hines, with all his wisdom, sound judgment, and experience, became, unwittingly, an important instrument and apologist in this deep-laid scheme to rid the country of Protestant missionaries and American settlements. He was led to join his influence against his truest and best friend, who is called home and superseded, and the mission stations abandoned and broken up.
Mr. Hines, on pages 236-7 of his book, says: “With regard to the objections against Mr. Lee, arising from his not furnishing the Board with the desirable report concerning the disbursement of the large appropriations, it should be observed that no such charge of delinquency appears against him, up to the time of the appointment of the great re-enforcement.” Dr. White was known to be a bitter enemy of Rev. Jason Lee, and a willing tool of the Hudson’s Bay Company. Mr. Hines, as his book, and the letters he wrote to Dr. White and the Indian Department at Washington, show, was favorable to the proceedings and policy of Dr. White and the Hudson’s Bay Company.
We understand, through Rev. Mr. Geary, that Mr. Hines attributed to Mr. Lee’s advice expenditures for buildings that were the pet objects of Mr. Hines himself; and thus Rev. J. Lee, to gratify the wish of others, yielded his own convictions of right, and in this way became an object of censure, which was the cause of his removal. The “changes inconceivably great with respect to the Indians of Oregon,” which, Rev. Mr. Hines says “took place betwixt the time the great re-enforcement was called for, and the time of their arrival in the Columbia River,” were brought to bear, and had their influence and effect, upon him, in his Umpqua missionary trip, in his trip to the interior, in his representations to his Missionary Board, in his opposition to the provisional government, and had their influence upon his missionary brethren. These men, Mr. Hines included, instead of studying the true interests of the country,—their obvious duty to the churches that sent them out, and the cause they represented,—were flattered and cajoled by the artful members of a foreign monopoly, and made to believe they had talents superior to the field in which they were placed by the influence and advice of the superintendent, Mr. Lee, forgetting the changes above intimated, and having no suspicions that a secret foreign influence was working to bring about the utter failure of their Indian missions; nor supposing that the brightest and best talents would secure the most attention, and the surest effort to render them dissatisfied.
The whole statement about Mr. Lee’s recall, and the reasons assigned, appear to us to be unjust (though, perhaps, not intended) to the character of Mr. Lee. It was after the great re-enforcement spoken of, that the large expenditures referred to were made; hence, Mr. Hines’ excuse confirms the charge, and he only attempts to change the responsibility to another; while Mr. Lee, like Dr. McLaughlin, is suffered to fall by the influence of his professed friends.
The Jesuit priests, co-laborers with the Hudson’s Bay Company, did not hesitate to poison the minds of all who would listen to them against the Protestant missionaries and all their efforts; neither did they hesitate as to the means, so long as a certain object was to be accomplished. Le Breton, Lee, and Whitman must fall by their influence. The character of others must suffer by their malicious slanders and false statements. See Brouillet, pages 20 and 21, in which he attempts to show that Dr. Whitman and others were in the habit of poisoning melons to prevent the Indians from stealing them, while the fact is, the Doctor encouraged the Indians to come and get melons to eat freely, in order to induce them to cultivate for themselves; and we are certain that no one at the station at that time thought of putting poison into melons.
As we said, we are reading thoughts by words and acts, so as to arrive at a correct conclusion as to the thought that caused the act.
The American missionaries and settlements must be driven from the country. To do this, the Indians that have heretofore been kept at war among themselves, must now be united. Some changes must be made; Grant, of the Hudson’s Bay Company, must occupy Fort Hall, and do all he can to turn immigrants to California, and rob such as persist in coming to Oregon.
General Palmer says in his journal, page 43: “While we remained at this place (Fort Hall) great efforts were made to induce the immigration to pursue the route to California. The most extravagant tales were related respecting the dangers awaiting a trip to Oregon, and the difficulties and trials to be surmounted. The perils of the way were so magnified as to make us suppose the journey to Oregon almost impossible. For instance, the two crossings of Snake River, and the crossings of the Columbia and other smaller streams, were represented as being attended with great danger. Also, that no company heretofore attempting the passage of these streams, succeeded but with the loss of men, from the violence and rapidity of the currents, as also that they had never succeeded in getting more than fifteen or twenty head of cattle into the Wallamet Valley.