On page 431 of Mr. Hines’ book, he says: “In the spring of 1844 a new Legislative Committee was elected, which embraced two or three lawyers, who arrived in the country the previous fall. This committee passed a vote recommending several important alterations in the organic laws, which were found to be, in their practical operations, somewhat defective. As the people had not yet surrendered their law-making power into the hands of the Legislative Committee, it was necessary to call an election to ascertain the will of the people in relation to the proposed alterations and amendments. This election took place, and resulted in the adoption of the organic laws, with the proposed alterations and amendments, by an overwhelming majority. The principal alterations thus effected relate to the three powers of government,—the legislative, executive, and judicial. Instead of a committee of nine, whose acts were to be confirmed or rejected by a subsequent vote of the people, the legislative power was vested in a House of Representatives, to consist of not less than thirteen nor more than sixty-one members, possessing all the powers usual to such bodies. Instead of a committee of three, the executive power was vested in one person, to be elected by the qualified voters at the annual election, and possessing the powers common to the governors of the different States.”
We are unable to understand Mr. Hines when he says, “As the people had not yet surrendered their law-making power into the hands of the Legislative Committee, it was necessary to call an election to ascertain the will of the people.” This statement shows the ignorance of Mr. Hines as regards the organic laws adopted by the people of Champoeg. Mr. Saxton, who was in the country at the time, and took copies of those laws attested by Mr. Le Breton (which have already been given), found an organic law with an executive, legislative, and judicial department, the same as the committee of 1845, and all that was requisite was to revise, select out, and define the powers and duties of the several departments.
As a matter of policy, and to harmonize and consolidate, as much as was possible, all the conflicting interests and influences in the country, the presence of British subjects was admitted, their treaty rights were acknowledged by our laws, and they were admitted to a voice and representation in the provisional government.
The liberal course pursued by the Legislature of 1845 has fixed the deep stain of ingratitude and infamy upon the British subjects who participated in our organization, and received its benefits and protection, till they had completed their arrangements for its destruction, just as slavery grew under the fostering care of a liberal and generous government, and then attempted to crush and destroy its protector.
From a review of Mr. Hines’ book, I find that he was on a tour from Oregon to New York by way of China, during 1845 and 1846. This will account for his want of information regarding the political events that were taking place during that time; and also shows the views he entertained on leaving the country.
Dr. McLaughlin had completed his saw-mill and flour-mill at Oregon City. The Milling Company had also put up mills at that place which were now in successful operation, and the country generally was in a prosperous condition.
Dr. Whitman had much annoyance and difficulty with the Indians on account of interference and tales told them by old Toupin, Doreo, Gervais, the priests, and others who were jealous of his labors and success among them.
He had purchased the Dalles station of the Methodist Mission, and engaged Mr. Hinman to occupy it until other arrangements could be made.
Mr. Spalding was engaged in improving his farm, also printing books in the Nez Percé language on his small press, and translating and printing portions of the Bible, for the use of the natives. He had a saw-mill and grist-mill at his station; and about three hundred of his Indians, and one hundred at Dr. Whitman’s, were cultivating patches of ground.
Messrs. Walker and Eells were staying at Cimakain, ready to depart any time, as stated by Mr. Brouillet. On page 9 of his narrative, he says: “A missionary of the Spokans, writing to Dr. Whitman, as early as 1839, has said: ‘The failure of this mission is so strongly impressed upon my mind, that I feel it necessary to have cane in hand, and as much as one shoe on, ready for a move. I see nothing but the power of God that can save us.’” Query.—Where did Rev. Vicar-General Brouillet get this letter, and for what purpose did he preserve it? Did he find it among Dr. Whitman’s papers, when he was hunting them over to find the vial of poison to show the Indians as per deposition in the case?