This is fully confirmed by the oath of R. S. Wilcox, as having heard the statement from Mr. Kimzey the night after he left the fort, in camp at the mouth of the Umatilla, before the same justice of the peace. Mr. Wilcox says Mr. Kimzey was much alarmed, and really believed that it was the design of the priests’ party to kill Dr. Whitman and drive the American missionaries out of the country. His reply was, “The Catholics have not got that station yet.”
Had we not the best English testimony, Fitzgerald’s, and the statements of P. J. De Smet and Hoikin in their letters to their missionary society in Brussels, to show the connection of the Hudson’s Bay Company with this transaction, the facts above stated would fasten the conviction of a strong and outspoken determination to overthrow the Protestant missions. It will be remembered that these threats and efforts to get rid of Dr. Whitman were made before the appearance of any sickness or measles among the Cayuses.
Mr. Brouillet, on the 84th page of his narrative, says, “But I affirm that such a demand has never been made to Dr. Whitman by any one of us.” We are not disposed to dispute Mr. Brouillet’s affirmation, be it true or false. The truth is all we seek to know.
The reader will not be particularly interested in the long details of statements made by this priest to show that they had no part in bringing about the destruction of the Protestant missions and the Whitman massacre. Mr. McBean and Sir James Douglas have written extensively, together with P. H. Burnett, Esq., and this Rev. Vicar-General Brouillet, to show that nobody is responsible for that crime but the missionaries who were murdered and the Indians, while Rev. Messrs. Griffin and Spalding have attempted to fasten the whole crime upon the Roman priests alone. It appears from Mr. Spalding’s account that he met Mr. Brouillet and the bishop at Wallawalla on the 26th of November, and had a sectarian discussion with them, which he thought was friendly, yet from the fact that this priest barely alludes to the visit, and not a word of the discussion is mentioned, we infer that Mr. Spalding had the best of the argument, and that he was entirely mistaken as to the friendly manner in which they could conduct their missions in the same section of country. We will not attempt to reconcile the conflicting statements of these missionary parties, but will collect the most reliable facts and particulars of the tragic events in which these parties and the whole country became so deeply involved,—a part of them so strongly implicated.
That the massacre was expected to take place in a short time, and that all the Americans at the station, and all in any way connected with, or favoring, the Protestant missions and American settlements in the country, were to be included in the ultimate overthrow of those upper, or middle Oregon missions, there can be no doubt; as shown in the quotations we have given from our English Hudson’s Bay Company’s historian and Sir Edward Belcher, and the efforts of the company to colonize the country with English subjects from Red River, instead of encouraging them to come direct from England.
It appears from the dates and accounts we have, that Dr. Whitman was sent for to visit Five Crow’s lodge on the Umatilla, not far from the house to be occupied by the bishop and his priests; that Mr. Spalding accompanied the doctor to visit some of the Protestant Indians in that vicinity; that the same day (the 27th of November), the bishop and his priests started from Wallawalla to go to their station and occupy the house of Young Chief. They arrived at their places and learned that Dr. Whitman and Mr. Spalding were in the neighborhood. On the next day, Sunday, 28th, Dr. Whitman made a short call on them, and hastened home to attend on the sick about his place. While at the lodge of a French half-breed named Nicholas Finlay, the Indians were holding a council, to decide and arrange the preliminaries of the massacre, with Joe Lewis, a Canadian-Indian, and Joe Stanfield, a Frenchman. Of this last-named man, Mr. Brouillet says: “As to Joseph Stanfield, I admit that he was born and has been educated a Catholic.” He lays great stress on the fact that this fellow had been tried and acquitted. He says: “Why should we pretend now to be more enlightened and wiser than the tribunals have been, and judge him more severely than they have done.”
Dr. Whitman arrived at his station about twelve o’clock at night, attended upon the sick, and retired. That night an Indian had died. In the morning, the Doctor, as usual, had a coffin and a winding-sheet prepared, and assisted the friends in burying their dead. He observed, on returning to the house, that but two or three attended at the grave. As he returned, great numbers of Indians were seen gathering about the station; but an ox had been killed, and was being dressed, which was supposed to be the cause, as the Indians on such occasions always collected in great numbers, and often from a distance.