After me, Mr. McKinley, the gentleman in charge of the Hudson’s Bay establishment at Wallawalla, spoke concisely, but very properly; alluded to his residence of some years, and of the good understanding that had generally existed between them, and of the happiness he felt that one of his brothers had come to stand and judge impartially between him, them, and whites and Indians in general; declared openly and frankly, that Boston, King George, and French, were all of one heart in this matter, as they, the Cayuses and Wallawallas should be; flattered them delicately in view of their (to him) unexpected advancement in the arts and sciences, and resumed his seat, having made a most favorable impression.
Next followed Mr. Rogers, the interpreter, who, years before, had been employed successfully as linguist in this section of the country by the American Board of Commissioners, and was ever a general favorite with this people. He adverted, sensibly and touchingly, to past difficulties between whites and Indians east of the mountains, and the sad consequences to every tribe who had resisted honorable measures proposed by the more numerous whites; and having, as he hoped, secured their confidence in my favor, exhorted them feelingly to adopt such measures as should be thought proper for their benefit.
Next, and lastly, arose Mr. McKay, and remarked, with a manner peculiar to himself, and evidently with some emotion: “I appear among you as one arisen from the long sleep of death. You know of the violent death of my father on board the ship Tonquin, who was one of the partners of the Astor company; I was but a youth; since which time, till the last five years, I have been a wanderer through these wilds, none of you, or any Indians of this country, having traveled so constantly or extensively as I have, and yet I saw you or your fathers once or more annually. I have mingled with you in bloody wars and profound peace; I have stood in your midst, surrounded by plenty, and suffered with you in seasons of scarcity; we have had our days of wild and joyous sports, and nights of watching and deep concern, till I vanished from among men, left the Hudson’s Bay Company, silently retired to my plantation, and there confined myself. There I was still, silent, and as one dead; the voice of my brother, at last, aroused me; I spoke and looked; I mounted my horse—am here. I am glad it is so. I came at the call of the great chief, the chief of all the whites in the country, as well as all the Indians—the son of the mighty chief whose children are more numerous than the stars in the heavens or the leaves in the forest. Will you hear, and be advised? You will. Your wonderful improvement in the arts and sciences prove you are no fools. Surely you will hear; but if disposed to close your ears and stop them, they will be torn open wide, and you will be made to hear.” This speech from Mr. McKay, whose mother is part Indian, though the wife of Governor McLaughlin, had a singularly happy influence, and opened the way for expressions on the other side, from which there had not hitherto been a sentence uttered.
First arose Five Crows, a wealthy chief of forty-five, neatly attired in English costume. He stepped gravely but modestly forward to the table, remarking: “It does not become me to speak first; I am but a youth, as yet, when compared with many of these, my fathers; but my feelings urge me to arise and say what I am about to utter in a very few words. I am glad the chief has come; I have listened to what has been said; have great hopes that brighter days are before us, because I see all the whites united in this matter; we have much wanted something; hardly knew what; been groping and feeling for it in confusion and darkness. Here it is. Do we see it, and shall we accept it?”
Soon the Bloody Chief (not less than ninety years old) arose, and said: “I speak to-day; perhaps to-morrow I die. I am the oldest chief of the tribe; was the high chief when your great brothers, Lewis and Clarke, visited this country; they visited me, and honored me with their friendship and counsel. I showed them my numerous wounds received in bloody battle with the Snakes; they told me it was not good, it was better to be at peace; gave me a flag of truce; I held it up high; we met and talked, but never fought again. Clarke pointed to this day, to you, and this occasion; we have long waited in expectation; sent three of our sons to Red River school to prepare for it; two of them sleep with their fathers; the other is here, and can be ears, mouth, and pen for us. I can say no more; I am quickly tired; my voice and limbs tremble. I am glad I live to see you and this day, but I shall soon be still and quiet in death.”
The speech was affecting. Six more spoke, and the meeting adjourned three hours. Met at the hour appointed. All the chiefs and principal men being present, stated delicately the embarrassed relation existing between whites and Indians in this upper country, by reason of a want of proper organization, or the chiefs’ authority not being properly regarded; alluding to some cases of improprieties of young men, not sanctioned by the chiefs and old men; and where the chiefs had been in the wrong, hoped it had principally arisen from imperfectly understanding each other’s language, or some other excusable cause, especially so far as they were concerned. Advised them, as they were now to some extent prepared, to choose one high chief of the tribe, and acknowledge him as such by universal consent; all the other subordinate chiefs being of equal power, and so many helps to carry out all his lawful requirements, which they were at once to have in writing, in their own language, to regulate their intercourse with whites, and, in most cases, with themselves. I advised that each chief have five men as a body-guard, to execute all their lawful commands. They desired to hear the laws. I proposed them clause by clause, leaving them as free to reject as to accept. They were greatly pleased with all proposed, but wished a heavier penalty to some, and suggested the dog law, which was annexed. We then left them to choose the high chief, assuring them if they did this unanimously by the following day at ten, we would all dine together with the chief, on a fat ox, at three, himself and myself at the head of the table; this pleased them well, and they set about it in good cheer and high hopes; but this was a new and delicate task, and they soon saw and felt it; however, all agreed that I must make the selection, and so reported two hours after we left the council. Assuring them this would not answer, that they must select their own chief, they seemed somewhat puzzled, and wished to know if it would be proper to counsel with Messrs. McKay and Rogers. On telling them that it was not improper, they left, a little relieved, and worked poor Rogers and McKay severely for many hours; but altogether at length figured it out, and in great good humor, so reported at ten, appointing Ellis high chief.[6] He is the one alluded to by the Bloody Chief, a sensible man of thirty-two, reading, speaking, and writing the English language tolerably well; has a fine small plantation, a few sheep, some neat stock, and no less than eleven hundred head of horses. Then came on the feasting; our ox was fat, and cooked and served up in a manner reminding me of the days of yore; we ate beef, corn, and peas, to our fill, and in good cheer took the pipe, when Rev. Mr. Spalding, Messrs. McKinley, Rogers, and McKay, wished a song from our boatmen; it was no sooner given than returned by the Indians, and repeated again, again, and again, in high cheer. I thought it a good time, and required all having any claim to bring, or grievances to allege, against Mr. Spalding, to meet me and the high chief at evening, in the council-room, and requested Mr. Spalding to do the same on the part of the Indians. We met at six, and ended at eleven, having accomplished, in the happiest manner, much anxious business. Being too well fed to be irritable or disposed to quarrel, both parties were frank and open, seeming anxious only to learn our opinion upon plain undisguised matters of fact, many of the difficulties having arisen from an honest difference of sentiment respecting certain measures.
[6] He had been educated by the Hudson’s Bay Company at Red River, and was strongly attached to it.
Ellis, the chief, having conducted himself throughout in a manner creditable to his head and heart, was quite as correct in his conclusions and firm in his decisions as could have been expected. The next day we had our last meeting, and one full of interest, in which they proposed to me many grave and proper questions; and, as it was manifestly desired, I advised in many matters, especially in reference to begging, or even receiving presents without, in some way, returning an equivalent; pointed out in strong language who beggars are among the whites, and how regarded; and commended them for not once troubling me, during my stay, with this disgusting practice; and as a token of respect, now, at the close of our long and happy meeting, they would please accept, in the name of my great chief, a present of fifty garden hoes, not for those in authority, or such as had no need of them, but for the chiefs and Mr. Spalding to distribute among their industrious poor. I likewise, as they were very needy, proposed and ordered them some medicines, to be distributed as they should from time to time be required. This being done, I exhorted them to be in obedience to their chiefs, highly approving the choice they had made, assuring them, as he and the other chiefs were responsible to me for their good behavior, I should feel it my duty to see them sustained in all lawful measures to promote peace and order. I then turned, and with good effect desired all the chiefs to look upon the congregation as their own children, and then pointed to Mr. Spalding and lady, and told the chiefs, and all present, to look upon them as their father and mother, and treat them in all respects as such; and should they happen to differ in sentiment respecting any matter during my absence, be cautious not to differ in feeling, but leave it till I should again return, when the chief and myself would rectify it. Thus closed this mutually happy and interesting meeting, and mounting our horses for home, Mr. Spalding and the chiefs accompanied us for some four or five miles, when we took leave of them in the pleasantest manner, not a single circumstance having occurred to mar our peace or shake each other’s confidence.
I shall here introduce a note, previously prepared, giving some further information respecting this tribe, and appending a copy of their laws. The Nez Percés have one governor or principal chief, twelve subordinate chiefs of equal power, being the heads of the different villages or clans, with their five officers to execute all their lawful orders, which law they have printed in their own language, and read understandingly. The chiefs are held responsible to the whites for the good behavior of the tribe. They are a happy and orderly people, forming an honorable exception to the general Indian character, being more industrious, cleanly, sensible, dignified, and virtuous.
This organization was effected last fall, and operates well, and with them, it is to be hoped, will succeed. A few days since Governor McLaughlin favored me with a note addressed to him from the Rev. H. H. Spalding, missionary to this tribe, stating as follows:—