JOHANNES BRAHMS.
The greatest genius is the most indebted man. A poet is no rattlebrain, saying what comes uppermost, and, because he says everything, saying at last something good; but a heart in unison with his time and country. There is nothing whimsical and fantastic in his production, but sweet and sad earnest, freighted with the weightiest convictions, and pointed with the most determined aim which any man or class knows of in his time.—Emerson.
I
GROWTH
Among the many types of character which are developed by the pursuit of an artistic profession, two stand out salient and extreme:—the artist militant and the artist contemplative. The former looks upon life as a crusade; he proclaims his doctrines to the sound of the trumpet and proves them at the point of the sword: he treats every critic as a traitor, and every adversary as a Paynim and a miscreant: he invades all lands, he challenges all strongholds: he shakes the round earth with the noise of conflict and the shock of contending creeds. The latter is of a far different temper. To him the service of his cause is occupation enough: he is content to produce the best that he knows, and cares little or nothing that others should accept his standpoint: if the work be good he will let it take its chance of appreciation; if men choose to fight about its merits, he will watch the struggle from his study window as a matter in which he has no personal concern. Nothing is farther from his thought than the establishment of a school or the leadership of a party: like Plato's philosopher, he finds his reward in the pleasures of wisdom, and can leave the pleasures of victory to his self-constituted followers.
Yet the second is not less sure of immortality than the first. For a time, no doubt, the din of battle may drown the quieter accents of the recluse, and the pageantry of war distract attention from the shady groves and alleys of Academe. The world attaches itself more readily to persons than to ideas, and rather resents the imputation that it knows nothing of its greatest men. But there is an inherent vitality in the best work which can no more be starved by neglect than it can be crushed by antagonism. Sooner or later the campaign is brought to a successful issue, and the general returns in triumph through the city gates. Sooner or later the silent truths find voice and audience, and disciples come flocking to the feet of the secluded teacher. Wagner, in a word, has cut his way to fame; Brahms has waited until it set out to seek him.
A life so placid and equable affords of necessity but little material to the biographer. True, there is some record of the early years, some reminiscence of studentship or of the first attempts to formulate and deliver an artistic message, but, the power of utterance once admitted, there is little further to narrate beyond the successive occasions of its exercise. Here, then, is a case in which criticism may concentrate itself from the outset upon the direct development of the artistic gift. The career of a great man is only interesting in so far as it gives fresh insight into his power, or throws fresh light on the influences that have moulded his character: it is with his work that we are primarily concerned, and, except in relation to this, all details of personal joy and sorrow may be dismissed as irrelevant. Incidents of struggle and mastery, alternations of success and defeat, are worth noting when they occur, since they leave their mark for good or ill on the environment, through which the art itself is affected. But where they are absent we stand face to face with the object of our search, and may contemplate it, not as embodied in circumstance, but as manifested in its own pure nature. And further, the unbroken quietude in which Brahms spent his last thirty-five years may itself suggest a standpoint from which his work can be estimated. He was the deepest thinker in the musical history of our generation, and he had no time to bestow on questions of recognition or reward.
Like his two great forerunners, he was the son of a musician, and was brought up from earliest years to the practice of his art. His father, Johann Jacob Brahms, was a contrabassist in the Hamburg Theatre, who, after having fulfilled the office of Meister der Stadtmusik in his native town of Heide, had come to try his fortunes in the orchestra where Handel had once played second violin. Of his mother nothing is recorded, except that she was a native of Hamburg, and that her maiden name was Johanna Nissen. Shortly after his marriage, Johann Brahms settled down in the Anselar Platz, and there, on May 7th 1833, Johannes was born.