"he was driven to hide himself in those his thick woods, which overlook the river, what time being suspected of favouring the Earle of Richmond's party, against King Richard the III., he was hotely pursued, and narrowly searched for. Which extremity taught him a sudden policy, to put a stone in his cap, and tumble the same into the water, while these rangers were fast at his heeles, who looking downe after the noyse, and seeing his cap swimming thereon supposed that he had desperately drowned himselfe, gave over their farther hunting and left him at liberty to shift away, and ship over into Brittaine: for a grateful remembrance of which delivery, hee afterwards builded in the place of his lurking, a Chapell."
After the victory of Bosworth, and Henry was seated on the throne, it came to Edgcumbe's chance to turn the tables on his adversary, and this he did most effectually. Tradition further relates, according to Lysons quoting from Tonkin, that,
"Sir Henry Bodrugan was in arms in Cornwall against the Earl of Richmond, (Henry VII.) that he was defeated on a moor, not far from his own castle by Sir Richard Edgcumbe and Trevanion, and that he made his escape by a desperate leap from the cliff into the sea, where a boat was ready to receive him, and fled to Ireland, when all his large estates, including Bodrugan Castle, described by Borlase "that there was nothing in Cornwall equal to it for magnificence" were forfeited to the Crown. Most of Bodrugan's estates, including the manor of St. Gorran (whereon was the castle) were granted to Sir Richard Edgcumbe, and now belong to his descendants."
Two very remarkable and almost identically coincident escapes. The place where he jumped over the cliff at Dodman's Head, is still known as "Bodrugan's Leap."
Edgcumbe was Comptroller of the Household, and of the Privy Council to Henry VII., and died returning from an embassy to France, at Morlaix on his way home, in 1489. Willoughby, Lord de Broke was his superior officer as Lord Steward of the Household to the same monarch; thus at Court they were closely associated with each other. Subsequently 22 Henry VII. (1497), Lord de Broke obtained of the king a grant in fee of the manor of Trethewye in St. Cleer, and all the lands there, part of the forfeited possessions of Sir Henry Bodrugan, and which were situate near his other property at Callington. So these worthies divided the spoil of their unfortunate neighbour.
As it hath happened to us aforetime, in many of our wanderings, in search of the former earthly habitations of those we were essaying to bring back to the stage of our thoughts, so also here,—successively of Ferrers, Champernowne and Willoughby,—all traces of their olden home have disappeared, and only a site with a name and a tradition remains to identify where stood their antient dwelling-place. Therefore our steps lead us back to that hallowed spot, where they, in common with us all, found their last and final home of eternal rest, there to seek for such memorials of them as may yet remain.
The church of Beer-Ferrers is an antient structure, the chancel and transepts of interesting early-decorated character, and but little disturbed from their original condition. But although used for parochial worship in the ordinary sense of the word, the little sanctuary was of old something more than that, being dignified ecclesiastically as a foundation of collegiate character, and termed an Arch-Presbytery. Of these somewhat uncommon religious establishments there were two in Devon, the other being at Haccombe, founded (about the same time) 1341, by Sir Stephen de Haccombe. This, at Beer-Ferrers, was founded by Sir William de Ferrers, who having rebuilt the church was desirous of making it Collegiate. For this purpose he assigned a sufficient endowment for an arch-priest and four other priests, who were to live in common under the same roof; and provision was also made for an assistant deacon, or sub-deacon, or at least a clerk. The Community were to perform the daily and nightly office in the church, and to offer up perpetual prayers for the prosperity of the Founder and his Lady Matilda during their lives, and for their souls after death. Also for the souls of Reginald de Ferrers and his wife Margery (parents of the Founder) and the souls of Sir Roger and Lady Joan de Carminow (parents of his wife) and the bishops of Exeter living or dead. Bishop Grandison confirmed this foundation 17 June, 1333. The Founder did not long survive his charitable work, for it is found in that prelate's register (vol. ii., fol. 219) that his relict and executrix Matilda obtained from the bishop 15 Dec., 1338, an acknowledgment of having well and faithfully administered to her husband's property, and that only the sum of twenty pounds remained in arrear, "ad completionem cantarie de Biry." (Oliver.)
A glance into the chancel, although five centuries have flown, brings us face to face with the Founder and his wife. There—marvellously preserved—humbly postured on one knee, his glowing tinted proportions, amid the crimson interlacery, and quarrels of pale-pencilled leaflets, that fill the east window, arrayed in gilded chain-mail, silver genouillères and sword-hilt, with the armories of his race, the dark bend and gleaming horse-shoes traversing both ailette and surcoat. In his raised hands he bears the offering of a grand church, having three spires, and over his head runs a legend that apparently reads "(SYR) E WILL'S FERREYS ME FECIT." Fronting him in the adjoining light, with hands uplifted in prayer, kneels his wife Matilda Carminow, in snowy wimple and cover-chief, pink boddice and sleeves, with the broad bend of her husband's arms embroidered on her golden robe. The inscription above her head, seems to be confused and undecipherable. Studding the borders of the lights, interspersed among other ornaments, are the arms of Ferrers and Carminow, and a grand escutcheon similarly charged, and encircled with beautiful green-foliaged ornament occurs below.
Thus much for the history of the foundation of the arch-presbytery as depicted in the window; immediately beneath on the north side of the altar, upon a raised tomb of plain character, rest the recumbent effigies of the Founder and his wife, carved in stone, and habited almost exactly in duplicate of the figures limned on the glass above. Over them rises a beautiful pyramidal canopy, cusped below, flanked by pinnacles rising from the ground, the whole richly foliaged and finialed. In the upper spandrels are angels swinging censers.[5] But the peculiarity of this memorial consists in the lower portion of the canopy being cut through the wall, and opening to the side-chapel or chamber that adjoins the chancel on that side, where its elevation is repeated, as in the church, but with much less ornament.
In the transept, which appears to be coeval with the chancel, in the east wall is a piscina, and the moulding immediately adjoining, marks the position of an altar that once had its position there. In a recess beneath a finely moulded arch at the north end under the window, is the effigy of a knight in chain-mail and surcoat, with shield, and hands grasping his sword, cross-legged,—the head raised and supported on a large bascinet-shaped helmet. The legs are destroyed to the knees, and of the lion on which his feet rested, only the paws remain. This figure is of contemporary date with the Founder in the chancel, with great probability is a Ferrers, and may represent his father, who was on the bede-roll of the foundation.