"You ask me, How, then, do we know this thing? and you answer the question yourself, yet fail to perceive that you answer it, when you say that although he does not come in a visible form to teach us this thing and that thing, yet we know that he desires our happiness; and to this you might have added a thousand or ten thousand other things which we know. If the reason he gave us to start with makes it unnecessary that he should come to tell us in an audible voice that he desires our happiness, it must also surely suffice to tell us which are lawful and which unlawful of all the thoughts continually rising in our hearts. That any one should question so evident and universally accepted a truth, the foundation of all religion, seems very surprising to me. If it had consisted with his plan to make these delicate mortal bodies capable of every agreeable sensation in the highest degree, yet not liable to accident, and not subject to misery and pain, he would surely have done this for all of us. But reason and nature show us that such an end did not consist with his plan; therefore to ask him to suspend the operations of nature for the benefit of any individual sufferer, however poignant and unmerited the sufferings may be, is to shut our eyes to the only light he has given us. All our highest and sweetest feelings unite with reason to tell us with one voice that he loves us; and our knowledge of nature shows us plainly enough that he also loves all the creatures inferior to man. To us he has given reason for a guide, and for the guidance and protection of the lower kinds he has given instinct: and though they do not know him, it would make us doubt his impartial love for all his creatures, if we, by making use of our reason, higher knowledge, and articulate speech, were able to call down benefits on ourselves, and avert pain and disaster, while the dumb, irrational brutes suffered in silence—the languishing deer that leaves the herd with a festering thorn in its foot; the passage bird blown from its course to perish miserably far out at sea."
His conclusions were perhaps more logical than mine; nevertheless, although I could not argue the matter any more with him, I was not yet prepared to abandon this last cherished shred of old beliefs, although perhaps not cherished for its intrinsic worth, but rather because it had been given to me by a sweet woman whose memory was sacred to my heart—my mother before Chastel.
Fortunately, it was not necessary to continue the discussion any longer, for at this juncture one of the watchers from the sick-room came to report that the mother was still sleeping peacefully, hearing which, the father rose to seek a little needful rest in an adjoining room. Before going, however, he proposed, with mistaken kindness, to relieve me of my burden, and place the girl without waking her on a couch. But I would not consent to have her disturbed; and finally, to my great delight, they left her still in my arms, the father warmly pressing my hand, and advising me to reflect well on his words concerning prayer.
It was growing dark now, and how welcome that obscurity seemed, while with no one nigh to see or hear I kissed her soft tresses a hundred times, and murmured a hundred endearing words in her sleeping ears.
Her waking, which gave me a pang at first, afforded me in the end a still greater bliss.
"Oh, how dark it is—where am I?" she exclaimed, starting suddenly from repose.
"With me, sweetest," I said. "Do you not remember going to sleep on my breast?"
"Yes; but oh, why did you not wake me sooner? My mother—my mother—"
"She is still quietly sleeping, dearest. Ah, I wish you also had continued sleeping! It was such a delight to have you in my arms."
"My love!" she said, laying her soft cheek against mine. "How sweet it was to fall asleep in your arms! When we came in here I could scarcely say a word, for my heart was too full for speech; and now I have a hundred things to say. After all, I should only finish by giving you a kiss, which is more eloquent than speech; so I shall kiss you at once, and save myself the trouble of talking so much."