A fox-trapping shepherd—Gamekeepers and foxes—Fox and stoat—A gamekeeper off his guard—Pheasants and foxes—Caleb kills a fox—A fox-hunting sheep-dog—Two varieties of foxes—Rabbits playing with little foxes—How to expel foxes—A playful spirit in the fox—Fox-hunting a danger to sheep

Caleb related that his friend Shepherd Gathergood was a great fox-killer and, as with hares, he took them in a way of his own. He said that the fox will always go to a heap of ashes in any open place, and his plan was to place a steel trap concealed among the ashes, made fast to a stick about three feet high, firmly planted in the middle of the heap, with a piece of strong-smelling cheese tied to the top. The two attractions of an ash-heap and the smell of strong cheese was more than any fox could resist. When he caught a fox he killed and buried it on the down and said "nothing to nobody" about it. He killed them to protect himself from their depredations; foxes, like Old Gaarge and his son in Caleb's case, went round at night to rob him of the rabbits he took in his snares.

Caleb never blamed him for this; on the contrary, he greatly admired him for his courage, seeing that if it had been found out he would have been a marked man. It was perhaps intelligence or cunning rather than courage; he did not believe that he would be found out, and he never was; he told Caleb of these things because he was sure of his man. Those who were interested in the hunt never suspected him, and as to gamekeepers, they hardly counted. He was helping them; no one hates a fox more than they do. The farmer gets compensation for damage, and the hen-wife is paid for her stolen chickens by the hunt, The keeper is required to look after the game, and at the same time to spare his chief enemy, the fox. Indeed, the keeper's state of mind with regard to foxes has always been a source of amusement to me, and by long practice I am able to talk to him on that delicate subject in a way to make him uncomfortable and self-contradictory. There are various, quite innocent questions which the student of wild life may put to a keeper about foxes which have a disturbing effect on his brain. How to expel foxes from a covert, for example; and here is another: Is it true that the fox listens for the distressed cries of a rabbit pursued by a stoat and that he will deprive the stoat of his captive? Perhaps; Yes; No, I don't think so, because one hunts by night, the other by day, he will answer, but you see that the question troubles him. One keeper, off his guard, promptly answered, "I've no doubt of it; I can always bring a fox to me by imitating the cry of a rabbit hunted by a stoat." But he did not say what his object was in attracting the fox.

I say that the keeper was off his guard in this instance, because the fiction that foxes were preserved on the estate was kept up, though as a fact they were systematically destroyed by the keepers. As the pheasant-breeding craze appears to increase rather than diminish, notwithstanding the disastrous effect it has had in alienating the people from their lords and masters, the conflict of interest between fox-hunter and pheasant-breeder will tend to become more and more acute, and the probable end will be that fox-hunting will have to go. A melancholy outlook to those who love the country and old country sports, and who do not regard pheasant-shooting as now followed as sport at all. It is a delusion of the landlords that the country people think most highly of the great pheasant-preserver who has two or three big shoots in a season, during which vast numbers of birds are slaughtered—every bird "costing a guinea," as the saying is. It brings money into the country, he or his apologist tells you, and provides employment for the village poor in October and November, when there is little doing. He does not know the truth of the matter. A certain number of the poorer people of the village are employed as beaters for the big shoots at a shilling a day or so, and occasionally a labourer, going to or from his work, finds a pheasant's nest and informs the keeper and receives some slight reward. If he "keeps his eyes open" and shows himself anxious at all times to serve the keeper he will sometimes get a rabbit for his Sunday dinner.

This is not a sufficient return for the freedom to walk on the land and in woods, which the villager possessed formerly, even in his worst days of his oppression, a liberty which has now been taken from him. The keeper is there now to prevent him; he was there before, and from of old, but the pheasant was not yet a sacred bird, and it didn't matter that a man walked on the turf or picked up a few fallen sticks in a wood. The keeper is there to tell him to keep to the road and sometimes to ask him, even when he is on the road, what is he looking over the hedge for. He slinks obediently away; he is only a poor labourer with his living to get, and he cannot afford to offend the man who stands between him and the lord and the lord's tenant. And he is inarticulate; but the insolence and injustice rankle in his heart, for he is not altogether a helot in soul; and the result is that the sedition-mongers, the Socialists, the furious denouncers of all landlords, who are now quartering the country, and whose vans I meet in the remotest villages, are listened to, and their words—wild and whirling words they may be—are sinking into the hearts of the agricultural labourers of the new generation.

To return to foxes and gamekeepers. There are other estates where the fiction of fox-preserving is kept up no longer, where it is notorious that the landlord is devoted exclusively to the gun and to pheasant-breeding. On one of the big estates I am familiar with in Wiltshire the keepers openly say they will not suffer a fox, and every villager knows it and will give information of a fox to the keepers, and looks to be rewarded with a rabbit. All this is undoubtedly known to the lord of the manor; his servants are only carrying out his own wishes, although he still subscribes to the hunt and occasionally attends the meet. The entire hunt may unite in cursing him, but they must do so below their breath; it would have a disastrous effect to spread it abroad that he is a persecutor of foxes.

Caleb disliked foxes, too, but not to the extent of killing them. He did once actually kill one, when a young under-shepherd, but it was accident rather than intention.

One day he found a small gap in a hedge, which had been made or was being used by a hare, and, thinking to take it, he set a trap at the spot, tying it securely to a root and covering it over with dead leaves. On going to the place the next morning he could see nothing until his feet were on the very edge of the ditch, when with startling suddenness a big dog fox sprang up at him with a savage snarl. It was caught by a hind-leg, and had been lying concealed among the dead leaves close under the bank. Caleb, angered at finding a fox when he had looked for a hare, and at the attack the creature had made on him, dealt it a blow on the head with his heavy stick—just one blow given on the impulse of the moment, but it killed the fox! He felt very bad at what he had done and began to think of consequences. He took it from the trap and hid it away under the dead leaves beneath the hedge some yards from the gap, and then went to his work. During the day one of the farm hands went out to speak to him. He was a small, quiet old man, a discreet friend, and Caleb confided to him what he had done. "Leave it to me," said his old friend, and went back to the farm. In the afternoon Caleb was standing on the top of the down looking towards the village, when he spied at a great distance the old man coming out to the hills, and by and by he could make out that he had a sack on his back and a spade in his hand. When half-way up the side of the hill he put his burden down and set to work digging a deep pit. Into this he put the dead fox, and threw in and trod down the earth, then carefully put back the turf in its place, then, his task done, shouldered the spade and departed. Caleb felt greatly relieved, for now the fox was buried out on the downs, and no one would ever know that he had wickedly killed it.

Subsequently he had other foxes caught in traps set for hares, but was always able to release them. About one he had the following story. The dog he had at that time, named Monk, hated foxes as Jack hated adders, and would hunt them savagely whenever he got a chance. One morning Caleb visited a trap he had set in a gap in a hedge and found a fox in it. The fox jumped up, snarling and displaying his teeth, ready to fight for dear life, and it was hard to restrain Monk from flying at him. So excited was he that only when his master threatened him with his crook did he draw back and, sitting on his haunches, left him to deal with the difficult business in his own way. The difficulty was to open the steel trap without putting himself in the way of a bite from those "tarrable sharp teeth." After a good deal of manoeuvring he managed to set the butt end of his crook on the handle of the gin, and forcing it down until the iron teeth relaxed their grip, the fox pulled his foot out, and darting away along the hedge side vanished into the adjoining copse. Away went Monk after him, in spite of his master's angry commands to him to come back, and fox and dog disappeared almost together among the trees. Sounds of yelping and of crashing through the undergrowth came back fainter and fainter, and then there was silence. Caleb waited at the spot full twenty minutes before the disobedient dog came back, looking very pleased. He had probably succeeded in overtaking and killing his enemy.

About that same Monk a sad story will have to be told in another chapter.