Albeit half-conscious of what that way was, I continued to assure Psyche—my sister—that all was going well: that if she would only keep quiet there would be no trouble, seeing that I knew my own weakness so well—a habit of dropping the thing I am doing because something more interesting always crops up. Here fortunately for us (and our bread and cheese) there was nothing interesting—ab-so-lute-ly.
But in the end, when the work was finished, the image that had been formed could no longer be thrust away and forgotten. It was there, an entity as well as an image—an intelligent masterful being who said to me not in words but very plainly: Try to ignore me and it will be worse for you: a secret want will continually disquiet you: recognize my existence and right to dwell in and possess your soul, as you dwell in mine, and there will be a pleasant union and peace between us.
To resist, to argue the matter like some miserable metaphysician would have been useless.
The persistent image was of the old deep road, the green bank on each side, on which stood thatched cottages, whitewashed or of the pale red of old weathered bricks; each with its plot of ground or garden with, in some cases, a few fruit trees. Here and there stood a large shade tree—oak or pine or yew; then a vacant space, succeeded by a hedge, gapped and ragged and bare, or of evergreen holly or yew, smoothly trimmed; then a ploughed field, and again cottages, looking up or down the road, or placed obliquely, or facing it: and looking at one cottage and its surrounding, there would perhaps be a water-butt standing beside it; a spade and fork leaning against the wall; a white cat sitting in the shelter idly regarding three or four fowls moving about at a distance of a few yards, their red feathers ruffled by the wind; further away a wood-pile; behind it a pigsty sheltered by bushes, and on the ground, among the dead weeds, a chopping-block, some broken bricks, little heaps of rusty iron, and other litter. Each plot had its own litter and objects and animals.
On the steeply sloping sides of the road the young grass was springing up everywhere among the old rubbish of dead grass and leaves and sticks and stems. More conspicuous than the grass blades, green as verdigris, were the arrow-shaped leaves of the arum or cuckoo-pint. But there were no flowers yet except the wild strawberry, and these so few and small that only the eager eyes of the little children, seeking for spring, might find them.
Nor was the village less attractive in its sounds than in the natural pleasing disorder of its aspect and the sheltering warmth of its street. In the fields and by the skimpy hedges perfect silence reigned; only the wind blowing in your face filled your ears with a rushing aerial sound like that which lives in a seashell. Coming back from this open bleak silent world, the village street seemed vocal with bird voices. For the birds, too, loved the shelter which had enabled them to live through that great frost; and they were now recovering their voices; and whenever the wind lulled and a gleam of sunshine fell from the grey sky, they were singing from end to end of the long street.
Listening to, and in some instances seeing the singers and counting them, I found that there were two thrushes, four blackbirds, several chaffinches and green finches, one pair of goldfinches, half-a-dozen linnets and three or four yellow-hammers; a sprinkling of hedge-sparrows, robins and wrens all along the street; and finally, one skylark from a field close by would rise and sing at a considerable height directly above the road. Gazing up at the lark and putting myself in his place, the village beneath with its one long street appeared as a vari-coloured band lying across the pale earth. There were dark and bright spots, lines and streaks, of yew and holly, red or white cottage walls and pale yellow thatch; and the plots and gardens were like large reticulated mottlings. Each had its centre of human life with life of bird and beast, and the centres were in touch with one another, connected like a row of children linked together by their hands; all together forming one organism, instinct with one life, moved by one mind, like a many-coloured serpent lying at rest, extended at full length upon the ground.
I imagined the case of a cottager at one end of the village occupied in chopping up a tough piece of wood or stump and accidentally letting fall his heavy sharp axe on to his foot, inflicting a grievous wound. The tidings of the accident would fly from mouth to mouth to the other extremity of the village, a mile distant; not only would every individual quickly know of it, but have at the same time a vivid mental image of his fellow villager at the moment of his misadventure, the sharp glittering axe falling on to his foot, the red blood flowing from the wound; and he would at the same time feel the wound in his own foot, and the shock to his system.
In like manner all thoughts and feelings would pass freely from one to another, although not necessarily communicated by speech; and all would be participants in virtue of that sympathy and solidarity uniting the members of a small isolated community. No one would be capable of a thought or emotion which would seem strange to the others. The temper, the mood, the outlook, of the individual and the village would be the same.
I remember that something once occurred in a village where I was staying, which was in a way important to the villagers, although it gave them nothing and took nothing from them: it excited them without being a question of politics, or of "morality," to use the word in its narrow popular sense. I spoke first to a woman of the village about it, and was not a little surprised at the view she took of the matter, for to me this seemed unreasonable; but I soon found that all the villagers took this same unreasonable view, their indignation, pity and other emotions excited being all expended as it seemed to me in the wrong direction. The woman had, in fact, merely spoken the mind of the village.