An experience I had one day when I was new to the forest and used occasionally to lose myself, gave me some idea of the numbers of jackdaws breeding in Savernake. During my walk I came to a spot where all round me and as far as could be seen the trees were in an advanced state of decay: not only were they hollow and rotten within, but the immense horizontal branches and portions of the trunks were covered with a thick crop of fern, which, mixed with dead grass and moss, gave the dying giants of the forest a strange, ragged and desolate appearance. Many a time looking at one of these trees I have been reminded of Holman Hunt's forlorn Scapegoat. Here the daws had their most populous settlement. As I advanced, the dead twigs and leaves crackling beneath my feet, they rose up everywhere, singly and in twos and threes and half-dozens, darting hurriedly away and disappearing among the trees before me. The alarm-note they emit at such times is like their usual yelping call subdued to a short, querulous chirp; and this note now sounded before me and on either hand, at a distance of about one hundred yards, uttered continually by so many birds that their voices mingled into a curious sharp murmur. Tired of walking, I sat down on a root in the shelter of a large oak, and remained there perfectly motionless for about an hour. But the birds never lost their suspicion; all the time the distant subdued tempest of sharp notes went on, occasionally dying down until it nearly ceased, then suddenly rising and spreading again until I was ringed round with the sound. At length the loud, sharp invitation or order to fly was given and taken up by many birds; then, through the opening among the trees before me, I saw them rise in a dense flock and circle about at a distance: other flocks rose on the right and left hands and joined the first; and finally the whole mass come slowly overhead as if to explore; but when the foremost birds were directly over me the flock divided into two columns, which deployed to the right and left, and at a distance poured again into the trees. There could not have been fewer than two thousand birds in the flock that came over me, and they were probably all building in that part of the forest.

The daw, whether tame or distrustful of man, is always interesting. Here I was even more interested in the jays, and it was indeed chiefly for the pleasure of seeing them, when they are best to look at, that I visited this forest. I had also formed the idea that there was no place in England where the jay could be seen to better advantage, as they are, or until recently were, exceedingly abundant at Savernake, and were not in constant fear of the keeper and his everlasting gun. Here one could witness their early spring assemblies, when the jay, beautiful at all times, is seen at his very best.

It is necessary to say here that this habit of the jay does not appear to be too well known to our ornithologists. When I stated in a small work on British Birds a few years ago that jays had the custom of congregating in spring, a distinguished naturalist, who reviewed the book in one of the papers, rebuked me for so absurd a statement, and informed me that the jay is a solitary bird except at the end of summer and in the early autumn, when they are sometimes seen in families. If I had not made it a rule never to reply to a critic, I could have informed this one that I knew exactly where his knowledge of the habits of the jay was derived-that it dated back to a book published ninety-nine years ago. It was a very good book, and all it contains, some errors included, have been incorporated in most of the important ornithological works which have appeared during the nineteenth century. But though my critic thus "wrote it all by rote," according to the books, "he did not write it right." The ancient error has not, however, been repeated by all writers on the subject. Seebohm, in his History of British Birds, wrote: "Sometimes, especially in Spring, fortune may favour you, and you will see a regular gathering of these noisy birds.... It is only at this time that the jay displays a social disposition; and the birds may often be heard to utter a great variety of notes, some of the modulations approaching almost to a song."

The truth of the statement I have made that most of our writers on birds have strictly followed Montague in his account of the jay's habits, unmistakably shows itself in all they say about the bird's language. Montagu wrote in his famous Dictionary of Birds (1802):—

"Its common notes are various, but harsh; will sometimes in spring utter a sort of song in a soft and pleasing manner, but so low as not to be heard at any distance; and at intervals introduce the bleatings of a Lamb, mewing of a Cat, the note of a Kite or Buzzard, hooting of an Owl, and even the neighing of a Horse.

"These imitations are so exact, even in a natural wild state, that we have frequently been deceived."

This description somewhat amplified, and the wording varied to suit the writer's style, has been copied into most books on British birds—the lamb and the cat, and the kite and the horse, faithfully appearing in most cases. Yet it is certain that if all the writers had listened to the jay's vocal performances for themselves, they would have given a different account. It is not that Montagu was wrong: he went to nature for his facts and put down what he heard, or thought he heard, but the particular sounds which he describes they would not have heard.

My experience is, that the same notes and phrases are not ordinarily heard in any two localities; that the bird is able to emit a great variety of sounds—some highly musical; that he is also a great mimic in a wild irregular way, mixing borrowed notes with his own, and flinging them out anyhow, so that there is no order nor harmony, and they do not form a song.

But he also has a real song, which may be heard in any assembly of jays and from some male birds after the congregating season is over and breeding is in progress. This singing of the jay is somewhat of a puzzle, as it is not the same song in any two places, and gives one the idea that there is no inherited and no traditional song in this species, but that each bird that has a song has invented it for himself. It varies from "a sort of low song," as Montagu said,—a soft chatter and warble which one can just hear at a distance of thirty or forty yards,—to a song composed of several musical notes harmoniously arranged, which may be heard distinctly a quarter of a mile away. This set and far-reaching song is rare, but some birds have a single very powerful and musical note, or short phrase, which they repeat at regular intervals by way of song. If by following up the sound one can get near enough to the tree where the meeting is being held to see what is going on, it is most interesting to watch the vocalist, who is like a leader, and who, perched quietly, continues to repeat that one powerful, unchanging, measured sound in the midst of a continuous concert of more or less musical sounds from the other birds.

What I should very much like to know is, whether these powerful and peculiar notes, phrases, and songs of the jay, which are clearly not imitations of other species, are repeated year after year by the birds in the same localities, or are dropped for ever or forgotten at the end of each season. It is hard for me to find this out, because I do not as a rule revisit the same places in spring, and on going to a new or a different spot I find that the birds utter different sounds. Again, the places where jays assemble in numbers are very few and far between. It is true, as an observant gamekeeper once said to me, that if there are as many as half a dozen to a dozen jays in any wood they will contrive to hold a meeting; but when the birds are few and much persecuted, it is difficult to see and hear them at such times, and when seen and heard, no adequate idea is formed of the beauty of their displays, and the power and variety of their language, as witnessed in localities where they are numerous, and fear of the keeper's gun has not damped their mad, jubilant spirits.