No one dreamed of such a thing as putting an end to him—no hint of such a thing was ever spoken. It was not the custom in that country to shoot an old dog because he was past work. I remember his last day, and how often we came to look at him and tried to comfort him with warm rugs and the offer of food and drink where he was lying in a sheltered place, no longer able to stand up. And that night he died: we knew it as soon as we were up in the morning. Then, after breakfast, during which we had been very solemn and quiet, our schoolmaster said: "We must bury him today—at twelve o'clock, when I am free, will be the best time; the boys can come with me, and old John can bring his spade." This announcement greatly excited us, for we had never seen a dog buried, and had never even heard of such a thing having ever been done.
About noon that day old Caesar, dead and stiff, was taken by one of the workmen to a green open spot among the old peach trees, where his grave had already been dug. We followed our schoolmaster and watched while the body was lowered and the red earth shovelled in. The grave was deep, and Mr. Trigg assisted in filling it, puffing very much over the task and stopping at intervals to mop his face with his coloured cotton handkerchief.
Then, when all was done, while we were still standing silently around, it came into Mr. Trigg's mind to improve the occasion. Assuming his schoolroom expression he looked round at us and said solemnly: "That's the end. Every dog has his day and so has every man; and the end is the same for both. We die like old Caesar, and are put into the ground and have the earth shovelled over us."
Now these simple, common words affected me more than any other words I have heard in my life. They pierced me to the heart. I had heard something terrible—too terrible to think of, incredible—and yet—and yet if it was not so, why had he said it? Was it because he hated us, just because we were children and he had to teach us our lessons, and wanted to torture us? Alas! no, I could not believe that! Was this, then, the horrible fate that awaited us all? I had heard of death—I knew there was such a thing; I knew that all animals had to die, also that some men died. For how could any one, even a child in its sixth year, overlook such a fact, especially in the country of my birth—a land of battle, murder, and sudden death? I had not forgotten the young man tied to the post in the barn who had killed some one, and would perhaps, I had been told, be killed himself as a punishment. I knew, in fact, that there was good and evil in the world, good and bad men, and the bad men—murderers, thieves, and liars—would all have to die, just like animals; but that there was any life after death I did not know. All the others, myself and my own people included, were good and would never taste death. How it came about that I had got no further in my system or philosophy of life I cannot say; I can only suppose that my mother had not yet begun to give me instruction in such matters on account of my tender years, or else that she had done so and that I had understood it in my own way. Yet, as I discovered later, she was a religious woman, and from infancy I had been taught to kneel and say a little prayer each evening: "Now I lay me down to sleep, I pray the Lord my soul to keep"; but who the Lord was or what my soul was I had no idea. It was just a pretty little way of saying in rhyme that I was going to bed. My world was a purely material one, and a most wonderful world it was, but how I came to be in it I didn't know; I only knew (or imagined) that I would be in it always, seeing new and strange things every day, and never, never get tired of it. In literature it is only in Vaughan, Traherne, and other mystics, that I find any adequate expression of that perpetual rapturous delight in nature and my own existence which I experienced at that period.
And now these never-to-be-forgotten words spoken over the grave of our old dog had come to awaken me from that beautiful dream of perpetual joy!
When I recall this event I am less astonished at my ignorance than at the intensity of the feeling I experienced, the terrible darkness it brought on so young a mind. The child's mind we think, and in fact know, is like that of the lower animals; or if higher than the animal mind, it is not so high as that of the simplest savage. He cannot concentrate his thought—he cannot think at all; his consciousness is in its dawn; he revels in colours, in odours, is thrilled by touch and taste and sound, and is like a well-nourished pup or kitten at play on a green turf in the sunshine. This being so, one would have thought that the pain of the revelation I had received would have quickly vanished—that the vivid impressions of external things would have blotted it out and restored the harmony. But it was not so; the pain continued and increased until it was no longer to be borne; then I sought my mother, first watching until she was alone in her room. Yet when with her I feared to speak lest with a word she should confirm the dreadful tidings. Looking down, she all at once became alarmed at the sight of my face, and began to question me. Then, struggling against my tears, I told her of the words which had been spoken at the old dog's burial, and asked her if it was true, if I—if she—if all of us had to die and be buried in the ground? She replied that it was not wholly true; it was only true in a way, since our bodies had to die and be buried in the earth, but we had an immortal part which could not die. It was true that old Caesar had been a good, faithful dog, and felt and understood things almost like a human being, and most persons believed that when a dog died he died wholly and had no after-life. We could not know that; some very great, good men had thought differently; they believed that the animals, like us, would live again. That was also her belief—her strong hope; but we could not know for certain, because it had been hidden from us. For ourselves, we knew that we could not really die, because God Himself, who made us and all things, had told us so, and His promise of eternal life had been handed down to us in His Book—in the Bible.
To all this and much more I listened trembling, with a fearful interest, and when I had once grasped the idea that death when it came to me, as it must, would leave me alive after all—that, as she explained, the part of me that really mattered, the myself, the I am I, which knew and considered things, would never perish, I experienced a sudden immense relief. When I went out from her side again I wanted to run and jump for joy and cleave the air like a bird. For I had been in prison and had suffered torture, and was now free again—death would not destroy me!
There was another result of my having unburdened my heart to my mother. She had been startled at the poignancy of the feeling I had displayed, and, greatly blaming herself for having left me too long in that ignorant state, began to give me religious instruction. It was too early, since at that age it was not possible for me to rise to the conception of an immaterial world. That power, I imagine, comes later to the normal child at the age of ten or twelve. To tell him when he is five or six or seven that God is in all places at once and sees all things, only produces the idea of a wonderfully active and quick- sighted person, with eyes like a bird's, able to see what is going on all round. A short time ago I read an anecdote of a little girl who, on being put to bed by her mother, was told not to be afraid in the dark, since God would be there to watch and guard her while she slept. Then, taking the candle, the mother went downstairs; but presently her little girl came down too, in her nightdress, and, when questioned, replied, "I'm going to stay down here in the light, mummy, and you can go up to my room and sit with God." My own idea of God at that time was no higher. I would lie awake thinking of him there in the room, puzzling over the question as to how he could attend to all his numerous affairs and spend so much time looking after me. Lying with my eyes open, I could see nothing in the dark; still, I knew he was there, because I had been told so, and this troubled me. But no sooner would I close my eyes than his image would appear standing at a distance of three or four feet from the head of the bed, in the form of a column five feet high or so and about four feet in circumference. The colour was blue, but varied in depth and intensity; on some nights it was sky-blue, but usually of a deeper shade, a pure, soft, beautiful blue like that of the morning-glory or wild geranium.
It would not surprise me to find that many persons have some such material image or presentment of the spiritual entities they are taught to believe in at too tender an age. Recently, in comparing childish memories with a friend, he told me that he too always saw God as a blue object, but of no definite shape.
That blue column haunted me at night for many months; I don't think it quite vanished, ceasing to be anything but a memory, until I was seven—a date far ahead of where we are now.