Another sort of social philosopher, in his own way equally typical, was Hamilton Aidé, who united to the life of society the cultivation of art, and was equally serious in his combined devotion to both. He was a musician, a poet, a singer of his own songs in a voice perfectly modulated. He was also as a painter in water colors one of the most distinguished amateurs of his time. His landscapes, indeed, and his sketches of old houses and gardens, Scotch castles, and the seclusions of Italian villas, were in themselves poems; and when he entertained the world—a world very carefully chosen—the attention of his guests was divided between his music and his great portfolios. His bachelor's quarters provided him with an appropriate background. His writing table was dominated by something resembling an altarpiece—namely, a large and ingenious rack, on which was arranged a battalion of invitations to balls and dinner parties; and his blotting book was flanked by two delicate volumes, one being a libro d'oro in the shape of a bulky visiting list, the other being a list of his engagements from day to day. He and his accomplishments were a finished work of art between them. But in a larger world his development would have been no more possible than the development of an orchid in the middle of a crowded street.

And the same is the case with regard to society generally. There are certain accomplishments which a small society tends to develop, and which a larger society does not. Among these the art of conversation is prominent, especially when it takes the form of wit, or becomes the vehicle of certain kinds of humor. I may further illustrate this general observation by mentioning a few individuals, of whom three at least are still well known by name, not to society only, but also to the world at large. These are Constance, Duchess of Westminster; Caroline, Duchess of Montrose, and the Duchess of Somerset, who, as Lady Seymour, was the heroine of the Eglinton Tournament. These ladies were all remarkable for the peculiar magic of their voices and for a peculiar sense of humor which their voices managed to indicate, and which gave its quality to their general views of life. They none of them laughed audibly, but the voice of each was a sort of laugh in solution, and this would produce a sense of laughter in others, even though in the words of the speaker herself there was no special felicity.

The Duchess of Montrose, by the mere tone in which she mentioned a name, would often convey a whole criticism of the person named; and though her topics and language were not infrequently of a kind which caused austere censors to reprehend, and even to avoid, her, yet if such censors found themselves by chance in her company, they would one and all be listening to her before five minutes was over.

The Duchess of Somerset's voice had the same spell of ambushed laughter in it, but she was a far greater mistress of the actual arts of language, if "art" be a word appropriate to the exercise of natural genius. I was asked by her daughter, Lady Guendolen Ramsden, to help her in compiling a volume of family memoirs, which would, so we hoped, have comprised a number of the Duchess's letters; but most of these had to be discarded as not suitable for publication, because of the numerous sketches contained in them of various friends or connections, which were drawn with a wit and precision worthy of Miss Austen herself in her least merciful moments. One specimen, however, may be given without compunction. She was describing a visit paid by her to a well-known country house, and mentioned that among the company were a prominent statesman and his wife, the former of whom was dear to caricaturists on account of his superabundant figure. "Sir —— and Lady —— are here," she wrote. "She is expecting; but he shows it most."

Here are examples of conversational or descriptive art which, in a large and mixed society, would, even if possible, be hardly so much as perceptible. I may take as two other examples Sophy, Lady Roden, and Lady Dorothy Nevill. Unlike Lady Dorothy, whose chronicled sayings have made her a public character, Lady Roden was known only to a small circle of intimates. She was a daughter of Byron's celebrated friend Mr. Hobhouse, subsequently Lord Broughton, and had received something of a really classical education under the semipaternal auspices of Thomas Love Peacock. Hence her conversation had a certain natural crispness which enabled her to indicate by touches, however light, any oddities of demeanor or conduct on the part of friends or acquaintances to persons whose standards were more or less like her own. There was a silly young woman who, after several years of matrimony, was ambitious of pushing her conquests beyond the matrimonial limits; and with this object in view did her best to be visible driving about with a succession of guiltlessly apathetic admirers. "Poor Mrs. P——," said Lady Roden. "She takes far more trouble in attempting to ruin her reputation than most women do to preserve it; but all her attempts are vain."

Lady Dorothy's charm in conversation was due to an adventurous whimsicality, perfectly natural, which was absent from Lady Roden's. She saw everything through a medium of unexpected analogies. She was one day asked in my hearing whether she had enjoyed herself at a Marlborough House garden party. "My dear," she said, "half of the people there I had never seen before in my life, and of those whom I had seen, I thought that half had been safe in Kensal Green." On another occasion, having been at a fancy ball—balls were a kind of entertainment which she very rarely frequented—and having been asked by a friend for an account of it, she replied: "By far away the most remarkable figure was ——. There she was—I don't know what she called herself—Diana in front, and George the Second behind."

But of the conversational art which flourishes in small societies only I could find the best examples, not among women, but among the men of what was then an expiring generation—men whose manners had been formed in a society smaller still. Alfred Montgomery was a wit of this classical type, and may be taken as representing others, all of whom, when I knew them, were verging on old age. These men, though free from any trace of pedantry, were never guilty of slang, unless slang was used intentionally for the purpose of humorous emphasis. Their conversation, if taken down verbatim, would have afforded perfect specimens of polished yet easy English. A lady of great wealth (who has long since been dead, but who shall nevertheless be nameless) had been for a time under some sort of social cloud, many influential people having virtuously refused to notice her. Toward the end of her life, however, the most august of all possible influences had raised her to a position of such fashionable brilliance that a great ball given by her had been the chief event of a season. Lady Roden asked Alfred Montgomery some question as to who had, and who had not, been there. "When a woman like Mrs. —— gives a ball of that kind, it is," he said, "an act of revenge quite as much as an act of hospitality. She takes far more pleasure in thinking of the people she has not asked than in thinking of those she has."

Certain other examples of conversational art occur to me which I associate with a form of entertainment now a thing of the past. Of London life as it had been long before I knew it, a notable feature, constantly referred to in memoirs, had been the breakfast party. It had before my time nearly, but had not quite, disappeared. It was so far kept alive by Lord Houghton, at all events, that a breakfast at his house in Bruton Street is one of my own early recollections. The repast began at ten and lasted for half the morning. There must have been about twenty guests. Two of them were "lions," whose hair was more remarkable than their speech. The rest were men of some sort of social eminence, who seemed to find the occasion not wholly congenial; and, in spite of the efforts of the host, conversation had a tendency to languish till a topic turned up which was then attracting public notice. This topic roused one of the guests—a seasoned man of the world—from a mood of apparent apathy into one of such humorous animation that soon the rest of the company were holding their breaths to listen to him. The topic in question was a volume of scandalous memoirs which had lately been published by Rosina, wife of the first Lord Lytton, for the purpose of attacking a husband from whom she had long been separated. The guest to whom I am now alluding caught the attention of everybody by confessing to an intimate acquaintance with the ways of this caustic lady, and proceeded to illustrate them by a series of amusing anecdotes of which I recollect the following:

Bulwer Lytton, as he then was, was candidate for one of the divisions of Hertfordshire, and speeches were being delivered from the hustings by supporters of local influence—among others by Lord Cowper. Lord Cowper was still speaking when something appeared at his elbow in the likeness of the candidate's wife. "Now, Billy Cowper," she said, "we've listened to you long enough. Sit down, and let me speak. You propose, gentlemen, to send my husband to Parliament. I am here to tell you that Parliament is not the proper place for him. His proper place," she said, pointing to the ground, "is below; and when you have sent him there, he will learn something of what he at present knows nothing. That something is Justice."

On another occasion, speaking in more moderate tones, she observed to a circle of acquaintances: "My husband is a man who has been born out of his due time. He ought to have been born nineteen hundred years ago. Had he been born then, he would have been Judas Iscariot. He would have betrayed his Master; he would have taken the thirty pieces of silver; but then he would not have hanged himself—far from it. He would have sat down and written the Epistle to the Ephesians."