Edward III., according to Froissart, had with him in his army when he invaded France, thirty falconers on horseback, who had charge of his hawks; and every day he either hunted, or went to the river for the purpose of hawking, as his fancy inclined him.
We may also here notice, that the ladies not only accompanied the gentlemen in pursuit of this diversion, but often practised it by themselves; and, if we may believe a contemporary writer, in the thirteenth century, they even excelled the men in knowledge and exercise of the art of falconry, which reason, he very ungallantly produces, in proof that the pastime was frivolous and effeminate. Hawking was forbidden to the clergy by the canons of the church; but the prohibition was by no means sufficient to restrain them from the pursuit of this favourite and fashionable amusement. On which account, as well as for hunting, they were severely lashed by the poets and moralists; and, indeed, the one was rarely spoken of without the other being included; for those who delighted in hawking were generally proficients in hunting also.
When the hawk was not flying at her game, she was usually hood-winked, with a cap or hood provided for that purpose, and fitted to her head; and this hood was worn abroad as well as at home. All hawks taken upon “the fist,” the term used for carrying them upon the hand, had straps of leather, called jesses, put upon their legs. The jesses were made sufficiently long for the knots to appear between the middle and the little fingers of the hand that held them, so that the lunes, or small thongs of leather, might be fastened to them with two tyrrits, or rings; and the lunes were loosely wound round the little finger. It appears that sometimes the jesses were of silk. Lastly, their legs were adorned with bells, fastened with rings of leather, each leg having one; and the leathers, to which the bells were attached, were denominated bewits; and to the bewits was added the creance, or long thread, by which the bird in tutoring, was drawn back, after she had been permitted to fly; and this was called the reclaiming of the hawk. The bewits, we are informed, were useful to keep the hawk from “winding when she bated,” that is, when she fluttered her wings to fly after her game.
Respecting the bells, it is particularly recommended that they should not be too heavy, to impede the flight of the bird; and that they should be of equal weight, sonorous, shrill, and musical; not both of one sound, but the one a semitone below the other; they ought not to be broken, especially in the sounding part, because, in that case, the sound emitted would be dull and unpleasing. “There is, says the book of Saint Alban’s, great choice of sparrow-hawk bells, and they are cheap enough; but for goshawk bells, those made at Milan, are called the best; and, indeed, they are excellent; for they are commonly sounded with silver, and charged for accordingly. But we have good bells brought from Dordreght (Dort), which are well paired, and produce a very shrill, but pleasant sound.”
The person who carried the hawk was provided with gloves for that purpose, to prevent their talons from hurting his hand. In the inventories of apparel belonging to King Henry VIII. such articles frequently occur; at Hampton Court, in the jewel house, were seven hawkes’ gloves embroidered.—Montagu—Sebright—Strutt.
Hay, s. Grass dried to fodder cattle in winter.
Much in a horse’s condition depends on the quality of his hay; good hay is easily chosen, and the smell and colour afford a test of its quality not to be mistaken.
Hazard, s. Chance, accident; chance of danger; a game at dice.
Any number of persons may play hazard. The person who takes the box and dice, throws a main, that is to say, a chance for the company, which must be above four, and not exceed nine, otherwise it is no main, consequently he must keep throwing till he brings five, six, seven, eight, or nine; this done, he must throw his own chance, which may be any above three, and not exceeding ten: if he throw two aces or trois-ace (commonly called crabs), he loses his stakes, let the company’s chance, called the main, be what it will. If the main should be seven, and seven or eleven be thrown immediately after, it is what is called a nick, and the caster (the present player) wins out his stakes: also, if eight be the main, and eight or twelve thrown immediately after, it is also called a nick, and the caster wins his stakes. The caster throwing any other number for the main, such as is admitted, and bringing the same number directly afterwards, that is likewise termed a nick, and he then also wins whatever stakes he has made.