1. Lords to take 80 acres in severalty.
2. Lords to reserve all rights to treasure trove, minerals, waifs, &c., with right of entry to take the same.
3. All rights of pasture, shack, and foldage were to be extinguished on all lands in the village.
4. The tenants were to pay an annual quit rent of £7 14s. 5d. for their shares of the common.

Before a man enclosed he consolidated his holding by exchange, so as to bring it into a compact parcel instead of scattered strips, a very lengthy process; then he ploughed up the bounds between the strips; after which he changed the direction of the ploughing, ploughing the land crossways, a very necessary change, as it had all been ploughed lengthways for centuries; and lastly he erected his fences: the bounds of the strips, however, were sometimes left to show which were freehold and which copyhold. On the other hand, there were exceptions to the curtailment of the demesne: on an Oxfordshire manor of the sixteenth century the greater part of the 64 yard-lands of which it consisted had by then passed from the possession of the peasants to the private use of the lord of the manor.[228] To each yard-land belonged a house and farmyard, 24 to 283/4 acres of arable land, a share in the commonable meadows which for each occupier came to some 8 acres, also the right to turn out 8 oxen or cows, or 6 horses and 40 sheep on to the common pasture. Probably, as in other manors in ancient times, each occupier had a right to as much firewood as was necessary, and timber for building purposes and fences. The arable land lay in numerous small plots of half an acre each and less, mingled together in a state of great confusion, and was farmed on the four-field system—wheat, beans, oats, fallow—though 200 years before the three-field system had been most common in the district. Many of the common arable fields evidently often contained, in those days of poor cultivation and inefficient drainage, patches of boggy and poor land which were left uncultivated.[229] In the rolls of the Manor of Scotter in Lincolnshire, in the early part of the sixteenth century, no one was to allow his horses to depasture in the arable fields unless they were tethered on these bad spots to prevent them wandering into the growing corn.[230] Many of the other regulations of this manor throw a flood of light on the farming of the day. In 1557 it was ordered that no man should drive his cattle unyoked through the corn-field under a penalty of 3s. 4d. Every man shall keep a sufficient fence against his neighbour under the same penalty. No man shall make a footpath over the corn-field, the penalty for so doing being 4d. Every one shall both ring and yoke their swine before S. Ellen's Day (probably May 3), under a penalty of 6s. 8d., the custom of yoking swine to prevent them breaking fences being common until recent times. It was the custom in some manors to sow peas in a plot especially set apart for the poor. Another rule was that no one should bake or brew by night for fear of burning down the flimsy houses and buildings. The penalty for ploughing up the balks which divided the strips, or meere (marc) furrows as they were called in Lincolnshire, was 2d., a very light one for so serious an offence. In 1565 a penalty of 10s. was imposed on Thomas Dawson for breaking his hemp, i.e. separating the fibre from the bark in his large open chimney on winter nights, a habit which the manor courts severely punished owing to the risk of fire, for hemp refuse is very inflammable. It 1578 it was laid down that every one was to sow the outside portion of their arable lands, and not leave it waste for weeds to the damage of his neighbours; and that those who were too poor to keep sheep should not gather wool before 8 o'clock in the morning, in reference to the custom of allowing the poor to pick refuse wool found on bushes and thorns, and this rule was to prevent them tearing wool from the sheep at night under that pretext. No man was to keep any beasts apart from the herdsman, for if the herdsman did not know the animals he could not tell them from strays. Every one was to sweep their chimney four times a year, for fear of sparks falling on the thatch. No man was to suffer the nests of crows or magpies in his ground, but pull them down before May Day. In the meadows, before each man began to mow his grass he was to mark the exact limits of his own land with 'wadsticks' or tall rods, so that there could be no mistake as to boundaries. The health of the community and of the live stock also received attention: in 1583 one Pattynson was fined 1s. for allowing a 'scabbed' horse to go on the common; dead cattle were to be buried the day after death, and all unwholesome meat was to be buried.

Harrison praises the farmer of his day highly: 'the soyle is even now in these oure dayes growne to be much more fruitfulle; the cause is that our country men are grown more skilful and careful throwe recompense of gayne.' He was also doing well by means of his skill and care; and in spite of the raising of rents by the much-abused landlords; for in former times 'for all their frugality they were scarcely able to live and pay their rents on rent day without selling a cow or a horse'. Such also used to be their poverty, that if a farmer went to the alehouse, 'a thing greatly used in those days,' and there, 'in a braverie to show what store he had, did caste downe his purse and therein a noble or 6 shillings in silver unto them, it was very likely that all the rest could not lay downe so much against it.' And In Henry's time, though rents of £4 had increased to £40, £50, or £100, yet the farmer generally had at the end of his term saved six or seven years' rent, besides a 'fair garnish of pewter on his cupboard', and odd vessels, also 'three or four feather beds, so manie coverlids and carpets of tapestry, a silver salt, a bowle for wine, and a dozzen of spoones to furnish up the sute'. His food consisted principally of beef, and 'such food as the butcher selleth', mutton, veal, lamb, pork, besides souse, brawn, bacon, fruit, fruit pies, cheese, butter, and eggs.[231] In feasting, the husbandman or farmer exceeded, especially at bridals, purifications of women, and such other meetings, where 'it is incredible to tell what meat is consumed and spent'. But, besides these, there were many poorer farmers who lived at home 'with hard and pinching diet'. Wheaten bread was at this time a luxury confined to the gentility, the farmer's loaf, according to Tusser, was sometimes wheat, sometimes rye, sometimes mastlin, a mixture of wheat and rye, though the poorer farmer on uninclosed land ate bread made of beans.

The poor ate bread of rye or barley, and in time of dearth of beans, peas, and oats, and sometimes acorns.[232] According to Tusser, the labourer was allowed roast meat twice a week,

'Good plowmen looke weekly of custom and right,
For roast meate on Sundaies, and Thursdaies at night';

and Latimer calls bacon 'the necessary meate' of the labourer, and it seems to have been his great stand-by then as now. The bread and bacon were supplemented largely by milk and porridge.[233] The statute, 24 Hen. VIII, c. 3, says that all food, and especially beef, mutton, pork, and veal, 'which is the common feeding of mean and poor persons.' was too dear for them to buy, and fixed the price of beef and pork at 1/2d. a lb. and of mutton and veal at 5/8d. a lb.; but the statute, like others of the kind, was of little avail, and the price of beef was in the middle of the sixteenth century about 1d. a lb. or 8d. in our money. As the average price of wheat at the same date was 14s. a quarter, or about 112s. in our money, fresh meat was comparatively much cheaper, and it is no wonder that even the farmer could not afford wheaten bread regularly. Moryson, writing in Elizabeth's reign, says 'Englishmen eate barley and rye brown bread, and prefer it to white as abiding longer in the stomeck and not so soon digested'.[234]

A tithe dispute at North Luffenham in Rutlandshire throws considerable light on the financial position of the various classes interested in the land about 1576. At the trial several witnesses were examined, who all made statements as to the amount of their worldly wealth, and it is a noteworthy fact that even the humblest had saved something; perhaps because there was no poor law or State pension fund to discourage thrift.[235] Thomas Blackburne, a husbandman, who had served his master as 'chief baylie of his husbandrie', had at the end of a long life saved £40. Another, William Walker, eighty years of age, during forty years of service to Mr. John Wymarke had put by £10. Robert Sculthorp, who had at one time been a farmer, was worth £26 6s. 8d., but the size of his farm is unfortunately not told us. Roland Wymarke, a gentleman farmer, who had farmed for forty years at North Luffenham, was little better off than Thomas Blackburne, the baylie, for he estimated his capital at £50. £50, however, must not be taken as representing the average wealth of a 'gentleman', though a few hundred pounds was then considered a considerable fortune. In 1577 Thomas Corny, a prosperous landlord at Bassingthorpe, Lincolnshire, had a house with a hall, three parlours, seven chambers, a high garret, maid's garret, five chambers for yeomen hinds, shepherd, &c., two kitchens, two larders, milk-house, brew-house, buttery, and cellar; and it was furnished with tables, carpets, cushions, pictures, beds, curtains, chairs, chests, and numerous kitchen and other utensils, besides a quantity of plate, which was then looked upon not only as a useful luxury but as a safe form of investment. The small squire was not nearly so well off as this. In 1527 the house of John Asfordby, who was of that degree, contained a hall, parlour, small parlour, low parlour, a chamber over the parlour, gallery chamber, buttery, and kitchen, and furniture was scanty, but the plate cupboard was well filled.[236] A prosperous yeoman was often comparatively better off than the small squire. Richard Cust, of Pinchbeck in the same county, though his house was small, consisting only of a hall, parlour with chamber over, kitchen with chamber over, brew-house, milne-house (mill-house), and milk-house, was richer in furniture, possessing a folding-table, 4 chairs, 6 cushions, 27 pieces of pewter, 10 candlesticks, 4 basins, 1 laver, 6 beds, and other articles.[237]

FOOTNOTES:

[215] See table at end, and Thorold Rogers's prices in Vol. V. of his great work.

[216] 'A perfite platforme of a Hoppegarden', in Arte of Gardening, by R. Scott, 1574.