Marriages, almost universally, were celebrated at the church, as in all Catholic countries. The parsonage is at the church, and the priest always on hand, at the altar or the grave; and almost daily, in this dense population, a marriage or funeral was seen at the church. It was the custom for the bride and groom, with a party of friends, all on horseback, to repair without ceremony to the church, where they were united in matrimony by the good priest, who kissed the bride, a privilege he never failed to put into execution, when he blessed the couple, received his fee, and sent them away rejoicing. This ceremony was short, and without ostentation; and then the happy and expectant pair, often on the same horse, would return with the party as they had come, with two or three musicians playing the violin in merry tunes on horseback, as they joyfully galloped home, where a ball awaited them at night, and all went merry with the married belle.
These people are Iberian in race, are small in stature, of dark complexion, with black eyes, and lank black hair; their hands and feet are small, and beautifully formed, and their features regular and handsome; many of their females are extremely beautiful. These attain maturity very early, and are frequently married at thirteen years of age. In more than one instance, I have known a grandmother at thirty. As in all warm countries, this precocious maturity is followed with rapid decay. Here, persons at forty wear the appearance of those in colder climates of sixty years. Notwithstanding this apparent early loss of vigor, the instances of great longevity are perhaps more frequent in Louisiana than in any other State of the Union. This, however, can hardly be said of her native population: emigrants from high latitudes, who come after maturity, once acclimated, seem to endure the effects of climate here with more impunity than those native to the soil.
The Bayou Plaquemine formerly discharged an immense amount of water into the lakes intervening between the La Fourche and the Teche. These lakes have but a narrow strip of cultivable land. Along the right margin of the La Fourche, and the left of the Teche, they serve as a receptacle for the waters thrown from the plantations and those discharged by the Atchafalayah and the Plaquemine, which ultimately find their way to the Gulf through Berwick's Bay. They are interspersed with small islands: these have narrow strips of tillable land, but are generally too low for cultivation; and when the Mississippi is at flood, they are all under water, and most of them many feet. The La Fourche goes immediately to the Gulf, between Lake Barataria and these lakes, affording land high enough, when protected as they now are, for settlement, and cultivation to a very great extent. Its length is some one hundred miles, and the settlements extend along it for eighty miles. These are continuous, and nowhere does the forest intervene.
At irregular distances between these Acadian settlements, large sugar plantations are found. These have been extending for years, and increasing, absorbing the habitats of these primitive and innocent people, who retire to some little ridge of land deeper in the swamp, a few inches higher than the plane of the swamp, where they surround their little mud-houses with an acre or so of open land, from the products of which, and the trophies of the gun and fishing-line and hook, and an occasional frog, and the abundance of crawfish, they contrive to eke out a miserable livelihood, and afford the fullest illustration of the adage, "Where ignorance is bliss, it is folly to be wise."
The contrast between these princely estates, and the palatial mansions which adorn them, and make a home of luxuriant beauty, and the little log huts, their immediate neighbors, tells at once that the population is either very rich or very poor, and that under such circumstances the communication must be extremely limited; for the ignorance of the poor unfits them for social and intelligent intercourse with their more wealthy and more cultivated neighbors. This is true whether the planter is French or American. The remarkable salubrity of the climate, combined with the comforts and luxuries of home, causes the planter to spend most of his time there, where he can give his attention to his business and mingle with his brother planters in a style and manner peculiar to Louisiana and the tastes of her people. Intercommunication is facilitated by steamboat travel, and as every plantation is located upon a navigable stream, the planter and family can at any time suiting his business go with little trouble to visit his friends, though they may be hundreds of miles apart. Similarity of pursuit and interest draw these together. There is no rivalry, and consequently no jealousy between them. All their relations are harmonious, and their intercourse during the summer is continuous, for at that season the business of the plantation may be safely trusted to a manager, one of whom is found on every plantation.
This social intercourse is highly promotive of a general amity, as it cultivates an intimacy which at once familiarizes every one with the feelings, situation, and intentions of the other. Sometimes the contiguity of plantations enables the families of planters to exchange formal morning and evening calls, but most generally the distance to be overgone is too great for this. Then the visiting is done by families, and extends to days, and sometimes weeks. Provisions are so abundant that the extra consumption is never missed, and the residences are always of such dimensions that the visitors seem scarcely to increase the family—never to be in the way; and the suits of apartments occupied by them were built and furnished for the purpose to which they are then devoted. The visitor is at home. The character of the hospitality he is enjoying permits him to breakfast from seven till ten, alone, or in company with the family if he chooses. Horses, dogs, and guns for the gentlemen—billiards, the carriage, music, or promenading, with cards, chess, backgammon, or dominos for the ladies, to pass away the day until dinner. At this meal the household and guests unite, and the rich viands, wines, and coffee make a feast for the body and sharpen the wit to a feast of the soul. This society is the freest and most refined to be found in the country.
Upon the coast of the Mississippi, from Baton Rouge to many miles below the city, the proximity of the large plantations presents an opportunity of close and constant intercourse. A very large majority of these are the property and habitations of the cultivated and intelligent Creoles of the State. And here let me explain the term Creole, which has led to so many ludicrous, and sometimes to painful mistakes. It is an arbitrary term, and imported from the West Indies into Louisiana. Its original meaning was a native born of foreign parents; but universal use has made it to mean, in Louisiana, nothing more than simply "native;" and it is applied indiscriminately to everything native to the State—as Creole cane, Creole horse, Creole negro, or creole cow. Many confound its meaning with that of quadroon, and suppose it implies one of mixed blood, or one with whose blood mingles that of the African—than which no meaning is more foreign to the word.
The Creole planters, or what are termed French Creoles, are descended from a very different race from the Acadian Creole, or Iberian. The first colonists who came to Louisiana were men of the first blood and rank in France. The Ibervilles, the Bienvilles, St. Denises, and many others, were of noble descent; and the proud prestige of their names and glorious deeds still clings around their descendants now peopling the lands they conquered from the desert, the savage, and the flood. These daring men brought with them the chivalrous spirit which descended to their sons—the open, gallant bearing; the generous hospitality; the noble humanity; the honor which prefers death to a stain, and the soul which never stoops to a lie, a fraud, or a meanness degrading to a gentleman. They have been born upon the banks of the great river of the world; they have seen all the developments of talent, time, and enterprise which have made their country great as the river through which it flows. Accustomed from infancy to look upon this scene and these developments, their souls with their ideas have been sublimated, and they are a population unsurpassed in the higher attributes of humanity, and the nobler sympathies of man, by any on the face of the earth—surrounded by wealth, tangible and substantial, descending from generation to generation, affording to each all the blessings wealth can give.
The spirit of hospitality and independence has ennobled the sons, as hereditary wealth and privilege had the sires who planted this colony. These sires laid the foundation of this wealth, in securing for their posterity the broad acres of this fat-land where now they are to be found. None have emigrated: conscious of possessing the noblest heritage upon earth, they have remained to eliminate from this soil the wealth which in such abundance they possess. As they were reared, they have reared their sons; the lessons of truth, virtue, honor have borne good fruit. None can say they ever knew a French Creole a confirmed drunkard or a professional gambler. None ever knew an aberration of virtue in a daughter of one.
The high-bred Creole lady is a model of refinement—modest, yet free in her manners; chaste in her thoughts and deportment; generous in her opinions, and full of charity; highly cultivated intellectually and by association; familiar from travel with the society of Europe; mistress of two, and frequently of half a dozen languages, versed in the literature of all. Accustomed from infancy to deport themselves as ladies, with a model before them in their mothers, they grow up with an elevation of sentiment and a propriety of deportment which distinguishes them as the most refined and polished ladies in the whole country. There is with these a softness of deportment and delicacy of expression, an abstinence from all violent and boisterous expressions of their feelings and sentiments, and above all, the entire freedom from petty scandal, which makes them lovely, and to be loved by every honorable and high-bred gentleman who may chance to know them and cultivate their association. Indeed, this is a characteristic of the gentlemen as well as the ladies.