And lastly, they described Him as in His true nature Unknowable; a hidden God, far above human understanding.[170] This will be enough to show the lofty mental conception which the Jews formed of the Deity.
[170] Isa. 45. 15; Job 11. 7.
Now for their moral conception. They believed their God to be not only infinite in power and wisdom, but, what is more remarkable, they ascribed to Him the highest moral character. He was not only a beneficent God, Whose blessings were unnumbered, but He was also a righteous God. His very Name was Holy, and His hatred of evil is emphasised all through to such an extent that at times it forms a difficulty, as in the case of the Canaanites. Thus the goodness they ascribed to God was a combination of beneficence and righteousness very similar to what we discussed in [Chapter V.]
Moreover, in this respect the God of the Jews was a striking contrast to the gods of other nations. We have only to compare Jehovah with Moloch and Baal, or with the Egyptian gods, Ptah and Ra, or with the classical gods, Jupiter and Saturn, and the superiority of the Jewish conception of the Deity is beyond dispute. In particular it may be mentioned that among other nations, even the god they worshipped as Supreme always had a female companion. Thus we have Baal and Astaroth, Osiris and Isis, Jupiter and Juno, and many others. It is needless to point out how easily such an idea led to immorality being mixed up with religion, a vice from which the Jews were absolutely free. Indeed, few things are more remarkable, even with this remarkable people, than that in the innermost shrine of their temple, in the ark just below the mercy-seat, there was a code of moral laws, the Ten Commandments. This was the very centre of their religion, their greatest treasure; and they believed them to have been written by God Himself.
Nor can it be said that this high conception of the Deity was confined to the later period of Jewish history. For the above texts have been purposely selected from all through the Old Testament, and even Abraham, the remote ancestor of the Jews, seems to have looked upon it as self-evident that Jehovah, the Judge of all the earth, should do right.[171] No wonder, then, believing in such a perfect Being as this, the Jews, in contrast with most other nations, thought that their first and great commandment was to love God rather than to fear Him, that they were each individually responsible to Him for their conduct, and that every sin was a sin against God, Who was a Searcher of hearts, and the impartial Judge of all men.[172] So much, then, for the Jewish conception of the Deity when considered as a whole and apart from special difficulties.
[171] Gen. 18. 25.
[172] Deut. 6. 5; Eccles. 12. 14; Gen. 39. 9; 1 Chron. 28. 9; Job 34. 19.
And from this it follows that the Jewish God, Jehovah, was the true God, the God of Natural Religion, the Being Who is All-Powerful, All-Wise, and All-Good. Yet strange to say the Jews were not a more advanced nation than those around them. On the contrary, in the arts both of peace and war they were vastly inferior to the great nations of antiquity, but in their conception of the Deity they were vastly superior; or, as it has been otherwise expressed, they were men in religion, though children in everything else. And this appears to many to be a strong argument in favour of their religion. For unless it had been revealed to them, it is not likely that the Jews alone among ancient nations would have had such a true conception of the Deity. And unless they were in some special sense God's people, it is not likely that they alone would have worshipped Him.