Fig. 30.—Entrance to the Catacomb of St. Agnes.
The entrance to the cemetery is situated in a delicious valley about a quarter of a mile from the church, in view of the storied hills which have been celebrated by Martial and Pliny, and near the ruins of a pagan temple. Behind are the gray walls and towers of Rome, and on every side spreads the solemn expanse of the Campagna.
All is graceful and picturesque in the landscape, “and it is not,” says Perret, “without a pious tenderness[319] that the charm of the place blends in the soul of the pilgrim to the shrine of the Christian heroine.” The stairs by which the descent is made date probably from the time of Constantine. The graves on either side of the somewhat spacious gallery have long been rifled of their contents. Several of these from their size were evidently designed for bisomi. The consular date, A. D. 336, on a tomb attests the age of this part of the Catacomb. One suite of chambers near the entrance, but in the lower and therefore more recently constructed piano, has received the title of the Basilica. The larger cubiculum has two tufa seats at the side, and one more elevated for the presiding presbyter. The altar, probably a small movable one of wood, if any at all, must have stood before the presbyter. On the opposite side of the gallery is a chamber, divided by columns and an arch, supposed to have been for the females of the assembly, or perhaps for the catechumens not yet admitted to the celebration of the eucharist. A connected series of five chambers has been found, and one cubiculum, called the scuole grande, will contain seventy or eighty persons. Much of the architecture, however, is debased, indicating the decline and eclipse of art in the fifth or sixth century. Another chamber is known as the Lady Chapel, or Crypt of the Virgin, on account of the so-called picture of the Madonna which it contains;[320] and a third as the Baptistery, from the presence of a spring of water, supposed to have been used in baptismal rites.
One feature of especial interest associated with this
cemetery is its connexion with an adjacent arenarium, or sand pit. This is situated near the basilica of St. Agnes, and overlies part of the Catacomb. It consists of a series of large and gloomy caverns utterly unlike the sepulchral crypts below. A stairway leads down to the Catacomb, and also a deep shaft with foot-holes cut in the rock for climbing. Probably this was the only way of escape in time of persecution. There is also apparent evidence of the existence of a windlass, by which the excavated tufa was raised, and either deposited in the arenarium or carted away. This cemetery has been carefully examined by Padre Marchi, who has published a plan of an area of about seven hundred by five hundred and fifty feet. The united length of the passages in this part is about two English miles. Yet Father Marchi says this area is only about one eighth of the whole Catacomb, the aggregate extent of whose streets would, therefore, be fifteen or sixteen miles.
Just without the Porta Pia on this Nomentan Way, is the little Catacomb of Nicodemus. At the third mile, we read in ancient records, was that of Ostrianus or Fons Petri, as it was called, from a tradition that Peter once baptized there. It has not, however, been satisfactorily identified. Nearly six miles from the city is the so-called Catacomb of Alexander, bishop of Rome A. D. 117-120, who, according to the Liber Pontificalis, suffered martyrdom by decapitation on this spot under the emperor Hadrian, together with the presbyter Eventius and the deacon Theodulus. Here were discovered in 1853, below the level of the Campagna, the ruins of an ancient basilica erected in honour of these martyrs. In the roofless structure was found a sarcophagus bearing the name of Alexander, and probably once containing his ashes. The graves here are less disturbed than
in the Catacombs nearer Rome. This cemetery was used for sepulture comparatively late, as the language of some of the inscriptions indicates a decided approximation to modern Italian. In 1857 the foundations of a large church, designed to include the whole of the ancient structure, were laid with great pomp by the present pontiff.
The Salarian Way is exceedingly rich in Christian cemeteries. Prominent among these is the Catacomb of St. Priscilla, one of the noblest monuments of the primitive church. It is of interest also as that whose accidental discovery in 1578 led to the unveiling of these vast treasuries of Christian antiquity. The entrance is beautifully situated amid embowering verdure, in the vineyard of the Irish college, about two miles from the Porta Salara.[321] Tradition asserts that this cemetery was dug in the property of the senator Pudens, mentioned by St. Paul; and a crypt called, from the language of its inscriptions, the Cappella Greca, is alleged to be the sepulchre of his daughters Pudentiana and Praxedes, and other members of that distinguished Christian family. If so, this is the most ancient Catacomb yet discovered. The classical style of the architecture, frescoes, graceful stucco reliefs, and garlands, and the character of the inscriptions, all point to a period before art became degraded and the church oppressed. Some of the galleries are exceedingly long and straight, and one is the most extensive yet discovered. Its principal crypt is remarkable as being regularly built of masonry, and without the usual loculi in the walls, being evidently designed for the reception of sarcophagi—another proof of its high antiquity. A portion of this cemetery has been constructed with great labour in an
ancient arenarium, and shows how unsuited these excavations were for the purposes of Christian sepulture. Long walls of solid masonry and numerous pillars of brick work have been built for supporting the roof and giving space for loculi. A large shaft for removing pozzolana has been transformed into a luminare by being bricked up to about half its original dimensions. Only one of the four piani in which the Catacomb is constructed being easily accessible, it has been but partially explored. The ancient records assert that Marcellinus and Marcellus, martyr-bishops of the church in the time of Diocletian, are buried here; also Crescentianus and Silvester; and we have already seen the memorial inscription of three thousand other martyrs, whose remains are said to hallow these sacred crypts.
On this same road are the Catacomb of St. Felicitas, with three piani of galleries much dilapidated; that of Thraso and Saturninus, of considerable extent but difficult of access; and the crypt of Chrysanthus and Daria, in which these martyrs were blocked up alive by command of the Emperor Numerian. On the old Salarian Way is the Catacomb of Hermes, who is said to have suffered in the time of Hadrian. It is partially constructed, as we have seen, in an arenarium, and contains the largest subterranean church yet found, with remarkable mosaics of Daniel and of the resurrection of Lazarus in the vaulting of the roof.