[77] Si Tiberis ascendit in mœnia, si Nilus non ascendit in arva, si cœlum stetit, si terra movit, si fames, si lues, statim, “Christianos ad leones.”—Apol., x. “But I pray you,” he adds, “were misfortunes unknown before Tiberius? The true God was not worshipped when Hannibal conquered at Cannæ, or the Gauls filled the city.”
[78] Eusebius describes their activity in bringing wood and straw from the shops and baths for the burning of Polycarp. Eccl. Hist., iv, 15.
[79] Ergo abolendo rumori Nero subdedit reos et quæsitissimis pœnis affecit, quos per flagitia invisos vulgus Christianos appellabat.... Et pereuntibus addita ludibria, ut ferarum tergis contecti laniatu canum interierint, aut crucibus affixi, aut flammandi atque, ubi defecisset dies, in usum nocturni luminis urerentur.—Ann., xv, 44.
[80] A telegraphic despatch from Rome of date January 16, 1873, announces that the Pope claims to have discovered the bodies of the apostles Philip and James. Highly improbable, and of no practical importance if true. Not the bones of the saints buried centuries ago, but the spirit which animated them and the principles for which they died, are the true sources of the church’s power.
[81] Sulpic. Sever., Hist., ii, 41.
[82] Euseb., Hist. Eccles., iii, 17. A. D. 93-96.
[83] Prope jam desolata templa cœpisse celebrari; et sacra solennia diu intermissa repeti.—Epis. ad Traj. Among the most distinguished sufferers during this persecution was Clement, third bishop of Rome, exiled to Pontus, and, it is said, cast into the sea, A. D. 103; also the venerable Ignatius, bishop of the church at Antioch, linked by tradition with the Saviour himself, as one of the children whom he took in his arms and blessed. Condemned by Trajan to exposure to wild beasts in the amphitheatre at Rome, a passion for martyrdom possessed his soul. “Suffer me to be the food of the wild beasts,” he exclaimed, “by whom I shall attain unto God. For I am the wheat of God; and I shall be ground by the teeth of wild beasts that I may become the pure bread of Christ.”—Epis. ad Romanos, §§ 4, 5.
[84] Sacra Romana diligentissimè curavit, peregrina contempsit.—Spartian. in Hadrian. A. D. 117-138.
[85] Euseb., Hist. Eccles., iv, 9. Jus. Mar., Apol., i, 68, 69.
[86] A. D. 138-161.