[96] A. D. 222.
[97] Euseb., Hist. Eccles., vi, 21.
[98] The site, according to tradition, of St. Maria in Trastevere.
[99] A. D. 250-253. Execrabile animal Decius, qui vexaret ecclesiam.—Lactan., de Mort. Persec., c. 3, 4. He would rather tolerate, he said, a rival for his throne, than a bishop in Rome. Cypr., Ep. 53.
[100] Called respectively Sacrificati, Thurificati, and Libellatici, of whom the first were esteemed the most guilty. The indignant rhetoric of Cyprian expresses his holy horror at this vile apostasy: “They made haste to give their souls the mortal wound.... That altar where he was about to die—was it not his funeral pile? Should he not have fled, as from his coffin or his grave, from that devil’s altar, when he saw it smoke and fume with stinking smell?... Thou thyself wast the sacrificial victim. Thou didst sacrifice thy salvation, and burn thy faith and hope in these abominable fires”—Nonne ara illa, quo moriturus accessit, rogus illi fuit? Nonne diaboli altare quod fœtore tætro fumare et redolere conspexerat, velut funus et bustum vitæ suæ horrere ac fugere debebat?... Ipse ad aram hostia, victima ipse venisti. Immolâsti illic salutem tuam, spem tuam, fidem tuam, funestis illis ignibus concremâsti.—De Lapsis, p. 124.
[101] Dionysius of Alexandria, in Euseb., vi, 41.
[102] A. D. 254-259.
[103] Ἐκκλησία, Euseb., vii, 10.
[104] Milman, Hist. of Christianity, Am. ed., Book II., chap. vii.
[105] Euseb., Hist. Eccles., vii, 10.