[116] A. D. 275.
[117] Probus et vere probus situs est. Obiit A. D. 283.
[118] Gregory of Tours, writing in the sixth century, asserts that under Numerian, the brother and contemporary of Carinus, Chrysanthus and Daria suffered martyrdom in a Catacomb on the Via Salaria. A number of the faithful being observed to visit their tombs, the emperor ordered the entrance to be built up and covered with a heap of sand and stones, that they might be buried alive in common martyrdom. When their remains were discovered by Damasus, in the fourth century, he refrained from removing them, and simply made an opening from an adjacent gallery, that pilgrims to the early shrines of the faith might behold, without disturbing it, this “Christian Pompeii.” Gregory asserts that these interesting relics were still to be seen in his day—the skeletons of men, women, and children lying on the floor, and even the silver vessels (urcei argentei) which they used.
[119] Euseb., Hist. Eccles., viii, 1.
[120] Ibid.
[121] De Mort. Persec., c. xxiii.
[122] Euseb., Hist. Eccles., viii, 1.
[123] Caius ... fugiens persecutionem Diocletiani in cryptis habitando, martyrio coronatur.—Lib. Pontif.; cf. Euseb., Hist. Eccles., vii, 32.
[124] Ἐκ τῶν ἐν στρατείαις ἀδελφῶν καταρχομένου τοῦ διωγμοῦ.—Hist. Eccles., viii, 1.
[125] Vita Const., ii, 54.