"Do you, indeed?" exclaimed the Emperor; "I am glad to know that so brave and trusted an officer can say so."

"I believe, your Majesty, that half the stories told about the Christians are calumnies that no candid man can receive," continued the young officer.

"You are a bold man to say so, for they have few friends and many enemies at court," replied Diocletian; "but we will soon extort their secrets by this edict. Will we not, good Naso?"

"It will not be my fault if we do not, your divine Majesty," replied that worthy, with a more hideous leer than usual in his cruel eye.

"Another thing these fools of Christians believe," interjected the garrulous philosopher, "is, that when they die their souls shall live in some blander clime, and breathe some more ethereal air. 'Tis this that makes them seem to covet martyrdom, as they call it, instead of, like all sane men, shunning death."

"But do not your own poets," chimed in the soft voice of Valeria, "speak of the Elysian fields and the asphodel meadows where the spirits of heroes walk, and of the bark of Charon, who ferries them across the fatal Styx?"

"True, your most august Highness," replied the pedant with grimace intended to be polite, "but those fables are intended for the vulgar, and not for the cultured classes, to which your Imperial Highness belongs. Even the priests themselves do not believe in the existence of the gods at whose altars they minister; so that Cicero, you will remember, said that 'he wondered how one augur could look in the face of another without laughing.'"

"I quite admit," remarked Adauctus, "that the priests are often impostors, deceiving the people; but our wisest philosophers—the thoughtful Pliny, the profound Tacitus, the sage Seneca, and even the eloquent Cicero whom you have quoted—teach the probability if not the certainty of a future state, where virtue shall be rewarded and wickedness punished."

"What do they know about it any more than any of us?" interrupted the truculent Naso, to whom ethical themes were by no means familiar or welcome. My creed is embodied in the words of that clever fellow, Juvenal, that I used to learn at school—

'Esse aliquid manes, et subterranea regna,
Nec pueri credunt, nisi qui nondum ære lavantur.'"[14]