[33] Such torch-holders may still be seen on the walls of the Palazzo Strozzi and in Florence and elsewhere. Torches of the sort we have described were purchased by the writer at Pozzuoli, near Naples.
[CHAPTER XIX.]
IN THE TOILS OF THE TEMPTER.
In his statement as to the accusation of the Empress before his tribunal, Naso, after his manner, took counsel of his truculent desires rather than of his cool reason. He had learned from his scapegrace son, Calphurnius, that Isidorus had returned to town from executing a commission for the Empress, the general purpose of which that hopeful youth had extorted from the drunken maunderings of the inconstant and unhappy Greek. Naso took it for granted, from his previous acquaintance with human nature of the baser sort, that Isidorus was trying to serve two masters, and that while acting as the agent of Valeria he would be willing to betray her secrets. Unaware of his vacillation of character and of his transient impulses toward Christianity, he further believed that the supple Greek, in accordance with his compact, would act as public accuser of the Christians. He had impressed upon Calphurnius, who was very prompt to learn the lesson, that it was of the utmost importance to bring the Greek under his personal influence and control, and especially to induce him to come again to the tribunal of the Prefect in the Forum.
"We must keep our thumb on him. We can use him to our advantage," said the Prefect to his son.
"I think I have him under a screw that will extort from him whatever you wish," replied the hopeful youth. "He owes me money, and he shall pay good interest on the loan. He is not the material of which heroes are made, like that young Christian who suffered martyrdom, as they call it, a few weeks ago."
"Well, give your screw another turn," said Naso with a hideous chuckle. "That's the way I do when I have them on the rack. Keep him in debt. Lure him on. Make him lose money at dice and lend him more. We will wring his heart-strings by-and-bye. If we can only secure the death of Adauctus and some of his wealthy friends, their fair estates will help to line our purses, for the Emperors cannot leave such a zealous servant as the Prefect Naso unrewarded," and this well matched pair—the offspring of the corruption and cruelty of the Empire—parted, each intent on his purposes of evil.
The young scapegrace, Calphurnius—young in years, but old in vice—followed only too successfully this Satanic advice. He attached himself closely to Isidorus and became his very shadow—his other self. He lured him on to ostentatious extravagance of expenditure, often allowing him to win large sums at dice to replenish his depleted purse, and again winning from him every sesterce, and binding the Greek's fortunes more firmly to his own by lending him large sums, yet demanding usurious interest. The easy, pleasure-loving nature of Isidorus, intent on enjoying the passing hour and shrinking from suffering of body or anxiety of mind, made this descensus Averni all the more facile. He was thus led to forget all his good resolutions and noble purposes, and to plunge into the fashionable follies of the most corrupt society in the world. From the maundering remarks which fell from his lips in his fits of drunkenness, for he rapidly lapsed into this baneful vice, Calphurnius constructed a monstrous story of treachery which he used to create an utter rupture between the Greek and the Christians, alleging that he had too irreparably betrayed them to be ever forgiven, and that the only way of escaping the doom which menaced them was to throw himself into the arms of the party in power. It was with feelings of horror that in his rare moments of sober reflection Isidorus realized how fast and how far he had drifted from the thoughts, and feelings, and purposes of the hour when he knelt, in the Catacomb of Callixtus, at the feet of the good presbyter Primitius; or since he returned from Milan the restorer to the fair Callirhoë of her sire; or even since, a few days before, he had conversed with Adauctus and beheld with admiration his serenity of spirit under the shadow of persecution and death.
Calphurnius exhausted every art to wring from his lips a legal accusation of the Christians, for even the ruthless persecutors wished to observe some forms of law in the destruction of their destined victims.