how has that "blessed bird" and "sweet messenger of spring," the "cuckoo," imposed upon the poetic sensibilities of its native land!

And what is this cuckoo which has thus bewitched all the poets? What is the personality behind that "wandering voice?" What the distinguishing trait which has made this wily attendant on the spring notorious from the times of Aristotle and Pliny? Think of "following the cuckoo," as Logan longed to do, in its "annual visit around the globe," a voluntary witness and accessory to the blighting curse of its vagrant, almost unnatural life! No, my indiscriminate bards; on this occasion we must part company. I cannot "follow" your cuckoo—except with a gun, forsooth—nor welcome your "darling of the spring," even though he were never so captivating as a songster.

The European Cuckoo

The song and the singer are here identical and inseparable, to my prosaic and rational senses; for does not that "blithe new-comer," as Tennyson says, "tell his name to all the hills"—"Cuckoo! Cuckoo!"

The poet of romance is prompted to draw on his imagination for his facts, but the poet of nature must first of all be true, and incidentally as beautiful and good as may be; and a half-truth or a truth with a reservation may be as dangerous as falsehood. The poet who should so paint the velvety beauty of a rattlesnake as to make you long to coddle it would hardly be considered a safe character to be at large. Likewise an ode to the nettle, or to the autumn splendor of the poison-sumac, which ignored its venom would scarcely be a wise botanical guide for indiscriminate circulation among the innocents. Think, then, of a poetic eulogium on a bird of which the observant Gilbert could have written:

"This proceeding of the cuckoo, of dropping its eggs as it were by chance, is such a monstrous outrage on maternal affection, one of the first great dictates of nature, and such a violence on instinct, that had it only been related of a bird in the Brazils or Peru, it would never have merited our belief.... She is hardened against her young ones as though they were not hers.... 'Because God hath deprived her of wisdom, neither hath He imparted to her understanding.'"