Masterman and Son

by W. J. Dawson

"It's a thing what has to be," said the old man with a solemn roll of his gray head. "I ain't no drunkard, understand. I'd think shame of being that. But an occasional booze hurts no one, and is a necessity of life. It kind of limbers up one's wits."

"We'll let it go at that," laughed Arthur.

And thus the articles of this strange partnership were settled.

From that day began a life of furious and unremitting toil. Days and weeks passed unremarked in those Homeric labours; Arthur worked in blinding sweat, with aching muscles; rose early in the biting cold, plied the axe from morn to eve, and no sooner ate his rough evening meal than he was fast asleep. A hundred times it seemed as if no human organism could sustain the immense fatigue which he endured. As the snow melted, his task became the heavier. There were tree-stumps to be blasted, and the fumes of the blast left him with a splitting headache. There was the bog to be drained, and he worked for hours to his knees in water. There were trees to fell, to cut up into lengths for building, and the rest to be burned. Yet amid it all he was conscious of a growing sanity of mind and body. His hands, at first torn and wounded by his toil, hardened to their task; his shoulders broadened, his muscles grew supple, and on his cheek was the glow of health. A curt word of praise from Jim seemed the superlative of approbation; to hear him say, "Well, I guess you ain't no quitter," warmed him like a draught of wine. And the mental transformation was not less definite than the physical. The immediacy of his work, the constant need of patience, caution, and alertness, the mere brute vigour of his life, drove from his mind a hundred haunting ghosts. He had no time to debate on thin-spun theories of the universe and life, and even social problems sunk into insignificance. To see that a tree fell rightly, to disengage a fertile soil from the neglect of ages, to drain the bog—these were his problems, and he found them sufficiently absorbing. He had got back to the primeval; work and sleep and work again, all slowly issuing in a visible success—was not this the oldest and the one divine task of man, pursued through countless centuries, and furnishing the one solid base on which all human domination rested?

It might have been supposed that such a hard insistency of toil would have dulled the finer faculties. In so far as these faculties depended for their nourishment on books, no doubt they suffered; but they found a new and more vital food in the scenes which surrounded him. The inexhaustible surprise of sunrise and of sunset, the music of the forest, perpetual as the music of the sea, the blue expanse of lake, the wide array of snow-clad mountains—these and a hundred lesser things, such as the magic wrought by shafts of light in the deep shadows of the wood, trees glittering in a sheath of ice, moonlight upon snow, fascinated and absorbed him. He had never guessed how wonderful the world was. The laborious exercises of the human mind in quest of beauty seemed a tedious absurdity compared with this opulence of loveliness that met him everywhere. And he saw too that there is a kind of wisdom deeper than any that is found in books, which flows in upon the spirit which is in accord with Nature. Flanagan, with all his crudity and ignorance, had something of this wisdom. He moved at ease in his environment, envied no man, coveted no man's goods, brought to each returning day a strength precisely equal to his task; and Arthur asked himself if either religion or philosophy could produce a form of life more admirable or more efficient. In these daily toils Jim was his sole companion. They worked and ate together, and in the long evenings sat in the warm cabin talking endlessly. To his surprise, he found that the old man was an indefatigable reader, but of not more than half a dozen books. The Bible he knew with thoroughness, and upon it had built up theories of life which would have surprised the theologians.

"Them Jews were like us," he would declare. "They stole a country and drove the other people out. Like us with the Injuns, I guess. A dead Injun is the only kind of Injun I've got any use for. Them Philistines was a kind of Injun, by all I make out."

One story which he loved to discuss was the desire of Israel to have a king. "What did they want a king for?" he would cry. "They'd got on well enough without one, and they never had no luck after they'd got one. They should have stuck to Samuel." And then he would go on to recount all he knew about the wickedness of kings. "They'd never been no good. They just sucked the people's blood, that's what they did. Why, they wer'n't even soldiers, not nowadays—just dressed-up dolls. Some day the world would get rid of them, and the sooner the better, so said he. A pretty thing indeed that decent folk should pay taxes to support such a rotten lot as they were."

The one poet whom he knew was Burns. He carried with him in the pocket of his ragged coat an old leather-bound copy of Burns, with a brass clasp, closely printed in blinding type upon a page nearly destitute of margins. It was a tiny book, in size about three inches by two, published within a few years of the poet's death. It bore signs of hard usage: the cover was stained and polished by the touch of hands that long since were dust; doubtless it had been carried in the pockets of a race of humble men, read in swift glimpses behind the plough, as like as not, within sight of the very hills the poet loved, or pored over by eager eyes round peat fires in solitary clachans. It was safe to say that a book so humble had never known the touch of hands polite; its pages had been turned by clumsy fingers hardened with excessive toil, and the faces that had stooped above it were plain and homely faces, roughened with wind and weather. To this forgotten race of men it had doubtless brought gaiety and hope, the brief vision of things lovely and eternal, and above all the message of that inward liberty which man never loses save by his own cowardice or folly. From the soiled pages Jim Flanagan drew the same inspiration. They breathed into him the pride of freedom, fed his fierce joy of independence, helped him, as they had helped ten thousand others, to walk upright in a world where an innumerable host of men bend their backs to the unjust yoke and learn to cringe and crouch. As Jim recited the well-remembered verses in this lonely hut at night, his voice trembled, his eyes glowed, and all aspects of meanness and commonness fell from him, leaving something that was intrinsically fine and great. That a man so crudely ignorant as Flanagan should have anything to teach a youth like Arthur appears absurd; yet so it was. What that teaching was it would be difficult to state in words, but its effect was clear. By its quiet assertion of undeniable qualities where they might be least expected, a general sense of the worth of mankind was produced, an essential worth, which was wholly independent of outward circumstance.

As time went on, Arthur discovered also that his life was not nearly so isolated as he had supposed. Scattered along the shores of the lake were other men, like himself, engaged on a daring experiment of life. One or two were sullen, unapproachable, apparently afraid lest their dignity should be compromised by chance acquaintanceships, the kind of men who carry into a new world all that is socially most narrow and petty in the old. But these were the exceptions; among the rest there was a real and kindly sense of community. Many of them were persons interesting in themselves and in their histories. There were ex-army officers, public-school and university men, even a musician—all, for some cause or other, fugitives from the vain strifes of civilised life. They never complained, they never thought of going back, they were all full of hope about the future. They talked with buoyant faith of the day when Kootenay Lake would be as well known as Geneva or Lucerne, and when its shores, now clothed with darkling forests, would become one of the gardens of the world. They pointed out how each year marked the growing invasion of the orchard on the forest. And, whatever the hard tasks of their life, they were clearly in love with it, desired no better, and would not have exchanged it for anything that cities could have offered them.

He found among these settlers a disposition toward mutual service, notable in itself, and unique in his experience. A man thought nothing of giving a day's service to a neighbour, of loaning him a team, or helping him to build his house. Being all engaged on the same tasks, each relied upon the other, expecting and assuming that the help given to-day would be loyally returned when his own occasion came.