[CHAPTER VI]

THE PERFORMANCE OF "ORFEO"

The "Orfeo" was performed in a hall of the castle. The lyric dramas of the fifteenth and sixteenth centuries were all presented in private. There were no opera houses, and the theater, though revived in Italy in the fifteenth century, had no permanency till Alfonso I, Duke of Ferrara, at the suggestion of Ariosto built in his capital a real play house. There is nevertheless no reason to think that the performance of Poliziano's "Orfeo" lacked admirable scenic and histrionic features. We have already seen how skilful the Italian managers and mechanicians of spectacular sacred plays were in preparing brilliant scenic effects for their productions. Since the form and general apparatus of the sacred play were seized by Poliziano for the fashioning of his "Orfeo," it is altogether probable that he accepted from the earlier creation pregnant suggestions as to the manner of presentation.

However, as the "Orfeo" was to be given indoors the manner of exhibiting it had to differ somewhat from that of the open air spectacle. The scale of the picture had to be reduced and the use of large movement relinquished. A temporary stage was erected in the great hall of the Palazzo Gonzaga. A single setting sufficed for the pictorial investiture of the action. The stage was divided into two parts. One side represented the Thracian country, with its streams and mountains and its browsing flocks. The other represented the inferno with Pluto, Proserpine, and the other personages made familiar by classic literature. Between the two was a partition and at the rear of the inferno were the iron gates.[17]

One easily realizes the vivid potency of the picture when Baccio Ugolino, as Orpheus, clad in a flowing robe of white, with a fillet around his head, a "golden" lyre in one hand and the "plectrum" in the other, appeared at the iron gates, and, striking the strings of the sweet sounding instrument, assailed the stony hearts of the infernals with song as chaste and yet as persuasive as that of Gluck himself. It is no difficult task to conjure up the scene, to see the gorgeously clad courtiers and ladies bending forward in their seats and hanging upon the accents of this gifted and accomplished performer of their day.

Of the history of Baccio Ugolino little, if anything, is known. There was a Ugolino of Orvieto, who flourished about the beginning of the fifteenth century. He was archpriest of Ferrara, and appears to have written a theoretical work on music in which he set forth a great deal of the fundamental matter afterward utilized in the writings of Tinctoris. But whether this learned man was a member of the same family as Baccio Ugolino is not known. The fact that he was located at Ferrara makes it seem likely that he was related to Poliziano's interpreter, who might thus have belonged to a musical family.

At any rate Baccio Ugolino possessed some skill in improvisation, and was also accomplished in the art of singing and accompanying himself upon the lute or viol. We shall in another place in this work examine the methods of the lutenists and singers of the fifteenth century in adapting polyphonic compositions to delivery by a single voice with accompaniment of an instrument. It was in this manner of singing that Baccio Ugolino was an expert. Symonds goes so far in one passage as to hint that Ugolino composed the music for Poliziano's "Orfeo," but there seems to be no ground whatever for such a conclusion.

Baccio Ugolino was without doubt one of those performers who appeared in the dramatic scenes and processional representations of the outdoor spectacles already reviewed. His pleasing voice, his picturesque appearance, grace of bearing and elegance of gesture, together with his ability to play his own accompaniments, marked him as the ideal impersonator of the Greek poet, and accordingly Poliziano secured his services for this important part.

For the other rôles and for the chorus the numerous singers of the court were sufficient. That there was an organized orchestra must be doubted, yet there may have been instrumental accompaniments in certain passages. This also is a matter into which we shall further inquire when we take up a detailed examination of the musical means at the command of Poliziano and his musical associates. The study of this entire matter calls for care and judgment, for it is involved in a mass of misinformation, lack of any information and ill grounded conclusions. For example, we read in a foot-note of Rolland's excellent work [18] that in March, 1518, the "Suppositi" of Ariosto was performed at the Vatican before Pope Leo with musical intermezzi. The author quotes from a letter of Pauluzo, envoy of the Duke of Ferrara, written on March 8. He wrote: "The comedy was recited and well acted, and at the end of each act there was an intermezzo with fifes, bag-pipes, two cornets, some viols, some lutes and a small organ with a variety of tone. There was at the same time a flute and a voice which pleased much. There was also a concert of voices which did not come off quite so well, in my opinion, as other parts of the music."

Upon this passage Rolland makes the following comment: "This is the type of piece performed in Italy up to Vecchi, as the 'Orfeo' of Poliziano (1475), The Conversion of Saint Paul (Rome, 1484-92, music by Beverini), Cephale et Aurore (music by Nicolo de Coreggio) 1487, Ferrara, etc."