Some Forerunners of Italian Opera

by W. J. Henderson

"Indeed, the frottola descended by an extremely easy transition to the villanelle, a still more popular form of composition and one marked by even less relationship to the counterpoint of the low countries. At the time of the full development of the madrigal the serious and humorous elements which dwelt together in the frottola separated completely. The purely sentimental and idealistic frottola became the madrigal; the clearly humorous frottola became the villanelle. When these two clearly differentiated species were firmly established, the frottola disappeared.

"The madrigal existed as early as the fourteenth century, but its general spread dates from the time of Adrian Willaert (1480-1562). The madrigal was originally a pastoral song, but the form came to be utilized for the expression of varied sentiments and it was treated with a musicianship which advanced it toward the more stately condition of the 'durchcomponirt' motet. In the villanelle the influence of the strophic folk song is clearly perceptible. The frottola to a certain extent stood in the middle. It is sung verse by verse, but its musical scheme is almost always conceived in a much broader spirit than that of the villanelle and gives to it almost the appearance of a durchcomponirt work. But the systematic repetition of certain couplets in the manner of a refrain occasions the recurrence of whole musical periods. Thus does the frottola acquire from its text that architectural shape which places it in marked contrast to the swift-paced and fluid contrapuntal chanson of the Netherlanders. Its rhythm and accents are arranged not by the needs of contrapuntal development, but by the meter of the line and the accent of the Italian tongue. This appears most prominently in the upper voice part, where often the controlling melody seems ready to break quite through in pure song style, but only partly succeeds. In the texture of the voices all kinds of imitations appear, but only subordinated and in very modest setting.

"All this was a part of the steady progress toward monody, the final goal of Italian musical art, where, in extreme contrast to the Netherlandish subordination to school, the emergence and domination of individuality, the special and significant distinction of the Renaissance, were taking shape. Hence Castiglione in his 'Cortegiano' gives preference to the one-voiced song ('recitar alla lira') and it was quite natural that we find in the Petrucci collection frottole originally composed for four voices now appearing as soprano solos with lute accompaniment, the latter being arranged from the other three voices."[26]

Castiglione (1478-1529) wrote somewhat later than the period of Poliziano. The "Cortegiano" dates from 1514, though it was not published till a few years later, and the frottola was at the zenith of its excellence in the time of Bernado Tromboncino, who belongs to the latter half of the fifteenth century. But the frottola was well established before the date of Poliziano's "Orfeo," for minor Italian composers had poured forth a mass of small lyrics for which they found their models in the polyphonic secular songs of Antoine de Busnois (1440-1482) and others of the Netherlands school, especially such writers as Loyset Compère, of St. Quentin, who died in 1518. Two of his frottole appear in the Petrucci collection, showing that he was acquainted with this Italian form, and that his productions in it were known and admired in Italy. His frottole are distinguished by uncommon grace and gaiety, for the frottola was generally rather passionate and melancholy, and full of what Castiglione called "flebile dolcezza."

In view, then, of the state of part song composition in Italy at the time when Poliziano's "Orfeo" was written we are safe in assuming that its two choral numbers were set to music of the frottola type. The use of the refrains, "l'aria di pianti" in the first, and "Ciascun segua, O Bacco, te," in the second, is an additional influence in moving us toward this conclusion because we know that it was the employment of the refrain which helped to lead the frottola toward the strophic form of the song. We are, moreover, justified in concluding from the character of the final chorus that it was a ballata or dance song and hence a frottola of the carnival song variety. No student of classic literature will need any demonstration of the probability that the Maenads in their Bacchic invocation danced; and here we have in all likelihood the origin of that fashion of concluding operas with a chorus and a dance which survived as late as Mozart's "Die Zauberflöte."

[CHAPTER VIII]

THE SOLOS OF THE "ORFEO"

The failure of the vocal solo in the field of artistic music of Europe might be traced to the establishment of the unisonal chant in the service of the Roman Catholic Church. Yet in defining such ground we should easily be led to exaggerate the importance of the solo. In the infancy of modern music the solo existed only in the folk song, in the rhapsodies of religious ecstatics and in the uncertain lyrics of the minnesingers and troubadours. Of these the folk song, and the troubadour lyrics had some musical figure, out of which a clear form might have been developed. But, as all students of musical history know, the study of the art originated among the fathers of the church and in their pursuit of principles of structure they chose a path which led them directly away from the rhythmic and strophic basis of the song and into the realm of polyphonic imitation. The vocal solo had no place in their system and hence it never appears in the art music of their time.

Consequently the advent of the dramatic recitative introduced by Peri, Caccini and Cavaliere appears to be a striking phenomenon in the growth of music, and we are easily induced to believe that this new species burst upon the artistic firmament like a meteor. The truth is, however, that the vague desire for solo expression had made itself felt in music for centuries before the Florentine movement. The real significance of the Florentine invention was its destruction of the musical shackles which had so long hampered the advance toward truthful utterance.