Some Forerunners of Italian Opera

by W. J. Henderson

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In 1554 Beccari of Ferrara (1510-1590) produced his "Il Sagrifizio," a genuine pastoral drama, in which the actors were Arcadian shepherds with Roman manners. The dialogues were connected by a series of dramatic actions, and the music was composed by Alfonso della Viola, a pupil of Willaert. Among the personages was a high priest who sang, like Poliziano's Orpheus, to the accompaniment of his own lyre. The same composer wrote choruses for Alberto Lollio's pastoral, "Aretusa" (1563) and several musical numbers for "Lo Sfortunato" by Agostino Argenti, of Ferrara (1571).

In 1574 on the occasion of the visit of Henri III to Venice, the doge ordered a performance of a piece called simply "Tragedia," which had choruses and some other music by the great Claudio Merulo, composer of the first definitely designed instrumental works. For the wedding festivities attendant upon the marriage of Francesco de Medicis and Bianca Capella in 1579 Gualterotti arranged a grand tournée in the interior court of the Pitti Palace at Florence. This entertainment was of a nature similar to that of 1539 above described. It was composed of mythologic episodes spectacularly treated. The verse was by Giovanni Rucellai, the distinguished author of "Rosamunda" and the "Api," and the music by Pietro Strozzi. One of the singers was a certain young Giulio Caccini, who lived to be famous.

Torquato Tasso's pastoral play "Aminta" (1573) had choruses though we cannot say who composed the music. It is known that Luzzasco Luzzaschi, pupil of Cyprian di Rore, master of Frescobaldi, and composer of madrigals and organ toccatas, wrote the chorals in madrigal style for Guarini's famous "Pastor Fido." There were choruses to separate the acts and two introduced in the action. These two, which had a kind of refrain, were the chorus of hunters in Act IV, scene sixth, and the chorus of priests and shepherds in Act V, scene third. There was also an episode in which a dance was executed to the music of a chorus sung behind the scenes.

In 1589, on the occasion of the marriage in Florence of the Grand Duke Ferdinand with Princess Christine of Loraine, there was a festal entertainment under the general direction of Giovanni Bardi, Count of Vernio, at whose palace afterward met the founders of modern opera. Indeed, the members of the young Florentine coterie were generally concerned in this fête and doubtless found much to move them toward their new conception. The Count of Vernio's comedy "Amico Fido" was played and was accompanied by six spectacular intermezzi with music. The first of these was by Ottavio Rinuccini, author of "Dafne" and "Euridice," usually called the first operas. It was named the "Harmony of the Spheres," and its music was composed by Emilio del Cavaliere (originator of the modern oratorio) and the chapel master Cristoforo Malvezzi. The second intermezzo dealt with a contest in song between the daughters of Pierus and the muses. The judges were hamadryads and the defeated mortals were punished for their presumption. The text was by Rinuccini and the music by Luca Marenzio, the famous madrigalist. The contesting singers were accompanied by lutes and viols, while their judges had the support of harps, lyres, viols and other instruments of the same family.

Bardi himself devised the third intermezzo, Rinuccini wrote the verse and Bardi and Marenzio the music. It had some of the essential features of both ballet and opera and represented the victory of Apollo over the python. The god descended from the skies to the music of viols, flutes and trombones. Later when he celebrated his victory and the acclaiming Greeks surrounded him, lutes, trombones, harps, viols and a horn united with the voices. Strozzi wrote the fourth intermezzo with music by Caccini. This carried the audience into both supernal and infernal regions and its music, somber and imposing, called for an orchestra of viols, lutes, lyres of all forms, double harps, trombones and organ.

The fifth intermezzo must have rivaled the glories of the ancient sacred plays in the public squares. Rinuccini arranged it from the story of Arion. The theater, so we are told, represented a sea dotted with rocks and from many of these spouted springs of living water. At the foot of the mountains in the background floated little ships. Amphitrite entered in a car drawn by two dolphins and accompanied by fourteen tritons and fourteen naiads. Arion arrived in a ship with a crew of forty. When he had precipitated himself into the sea he sang a solo accompanied by a harp, not by a lyre as in the ancient fable. When the avaricious sailors thought him engulfed forever, they sang a chorus of rejoicing, accompanied by oboes, bassoons, cornets and trombones. The music of this intermezzo was by Malvezzi, who was a distinguished madrigalist. The last intermezzo was also arranged by Rinuccini and its music was by Cavaliere. In this the poet divided the muses into three groups, in order to give antiphonal effect to their songs. He combined the episodes so as to furnish the musician with the motives for a dance and in a manner permit of the use of numerous and varied instruments, from the organ to the Spanish guitar. Probably this ballet morceau was one of the first of many medleys of national character dances so familiar now to the operatic stage.[33]

The published text of these creations shows that they contain much that rests on the traditions of the lyric drama as it had been known in Italy for a century, while there is also a little that approaches the new style then in process of development. This is not strange, indeed, since several of the men most deeply interested in the search after the ancient Greek declamation were active in the preparation of this entertainment. Nevertheless we learn from Malvezzi's publication that the pieces were all written in the madrigal style, frequently in numerous voice parts. The entire orchestra was employed in company with the voices only in the heavier numbers.

It is plain that in these musical plays there was no attempt at complete setting of the text. There was no union of the lyrics by any sort of recitative. The first Italian to write anything of this kind in a play seems to have been Cavaliere, but unfortunately his "Il Satiro" (1590) and "La Disperazione di Sileno" (1595) are known to us only through a comment of Doni, who censures them for pedantic affectations and artificialities of style, inimical to the truth of dramatic music. The dates of the production of these works show us that they were not as old as the movement toward real monodic song, and it is certain that in France, at any rate, the Italian Balthazarini had already brought out in 1581 a ballet-opera, "Le Ballet Comique de la Reine," which contained real vocal solos. At the same time the evidence is conclusive that the madrigal was acquiring general popularity as a form of dramatic music, and the madrigal drama reached the zenith of its glory at the very moment when its fate was preparing in the experiments of Galilei and others in the new monodic style destined to become the basis of modern Italian opera.