According to the consistent accounts of several survivors of conflict with the Seri, their chief weapons are arrows, stones, and clubs—though several survivors manifest greater fear of the throttling hands and rending teeth of the savage warriors than of all their artificial weapons combined. A striking feature of the recitals, indeed, is the rarity of reference to weapons; the ambushes or surrounds or chance meetings, with their disastrous or happy consequences, are commonly described with considerable detail; the carbines or rifles, the machetes and knives, or the deftly thrown riatas employed by the rancheros or vaqueros are mentioned with full appreciation of their serviceability; but the ordinary expressions concerning the despised yet dreaded Seri are precisely those employed in recounting conflicts with carnivorous beasts. When Andrés Noriega’s kinswoman proudly related how he alone once overawed and routed an attacking party of 30 Seri warriors, she duly mentioned the carbine ready for use in his hands and the six-shooter and machete in his belt; but nothing was said of the Seri weapons. When a distinguished sportsman citizen of Caborca, the local authority on the Seri, sought to dissuade the 1895 expedition from visiting Tiburon, he was repetitively and cumulatively emphatic in his oracular forecast, “Ils vont vous tuer! Ils vont vous tuer!! Ils vont vous tuer!!!”—yet he made but passing reference to “poisoned” arrows, and none to other weapons, in the general implication that invaders of the tribal territory were torn limb from limb and strewn over the rocks and deserts of Seriland. When Jesus Omada, of Bacuachito, boasted his Seri scars, he indeed emphasized the arrow-mark on his breast, but only as a prelude and foil to the far ghastlier record of his teeth-torn arm. When Robinson and his companion were butchered on Tiburon in 1894, the bloody work was effected chiefly by means of a borrowed Winchester; and neither the account of the survivors nor that of the actors made mention of native weapons—save the stones with which the second victim was finished according to the local version. In short, most of the casual expressions and fuller recitals alike indicate that while the Seri are famous fighters their weapons—except the much-dreaded “poisoned” arrows—are incidents rather than essentials to savage assaults, and that their prowess rests primarily on bodily the strength and swiftness.
BUREAU OF AMERICAN ETHNOLOGY
SEVENTEENTH ANNUAL REPORT PL. LIII
THE HELIOTYPE PRINTING CO., BOSTON
HAMMER AND GRINDER
BUREAU OF AMERICAN ETHNOLOGY
SEVENTEENTH ANNUAL REPORT PL. LIV
THE HELIOTYPE PRINTING CO., BOSTON
IMPLEMENT SHAPED BY USE
The stones used in battle, as described by the survivors and as intimated by Mashém, are cobbles as large as a fist, i. e., hupfs of typical form and size. So far as is known they are never hurled, slung, nor projected in any other manner, nor are they hafted or attached to cords after widespread aboriginal customs; they are merely held in the hand, as in the slaughter of quarry. Hardy made note of a war-club—“They use likewise a sort of wooden mallet called Macána, for close quarters in war”;[301] but nothing of the kind was found at Costa Rica in 1894, and no woodwork suggesting such use was found in the depths of Seriland in 1895.