[226] Cf. The Beginning of Mathematics, in the American Anthropologist, new series, vol. I, 1899, p. 651.

[227] Vocabulario Manual de la Lengua Ópata, por Francisco Pimentel; Boletin de la Sociedad Mexicana de Geografia y Estadistica, tomo X, 1863, pp. 287-313.

[228] In the archives of the Bureau of American Ethnology.

[229] The latter form (se-ere) corresponds precisely with the current Papago pronunciation of the term, though none of the various Papago informants consulted were able to interpret the expression; indeed, they simply relegated it to the category of “old names” which they deemed it needless to discuss. An archaic form of orthography, noted in the synonymy (pp. 128-130), is SSeri, which suggests the same sounding of the initial sibilant.

[230] From 105 to 130 miles; Bartlett, Personal Narrative, vol. I, p. 445.

[231] Memoirs of the International Congress of Anthropology, Chicago, 1894, p. 104. In a letter to Mr F. W. Hodge, under date of September 11, 1900, Dr Lumholtz says: “After renewed investigation I have come to another opinion regarding the meaning of the tribal name Tarahumari. This word is a Spanish corruption of the native name ‘Raramuri’. Though the meaning of this word is not clear, that much is certain that rala or tara means ‘foot’, and I therefore take it that we must be at least approximately correct when we say that the word signifies ‘foot-runner’.”

[232] American Anthropologist, vol. VIII, 1895, p. 92.

[233] In view of the clear indications, both a priori and a posteriori, that the latest Guayma survivors must have taken the language of the Piman (Yaqui) tribesmen with whom they found refuge, and in view of his failure thus far to present his data for public consideration, M Pinart’s inference that the Guayma belonged linguistically to the Piman stock can hardly be admitted to hold against the specific statements of the Jesuit missionaries and such accomplished inquirers as Ramirez and Pimentel.

[234] Indian linguistic families, by J. W. Powell, in Seventh Annual Report, Bureau of Ethnology, 1885-86 (1891), p. 11.

[235] Ibid., p. 10.