Examples of Seri fleetness and endurance might be multiplied indefinitely, and many of still more striking character might be adduced; but these instances, all attested by several witnesses, all corroborated by independent facts, and all consistent with the observations of the 1894 expedition, seem fairly to represent one aspect of the pedestrian habit of the tribe.
A trait of the Seri hardly less conspicuous than their pedestrian habit is habitual use of hands and teeth in lieu of the implements characteristic of even the lowly culture found among most primitive tribes. Perhaps the most nearly universal implement is the knife—at first of shell, tooth, bone, or wood, later of stone, and last of metal—and hardly a primitive tribe known from direct observation or from relics has been found independent of this most serviceable implement; yet the Seri may be described with reasonable accuracy as a knifeless folk. Awls and marlinspikes of bone and wood, shell cups, and protolithic mullers or hammers are found in numbers in their hands, on their rancheria sites, and in their ancient shell accumulations, while rudely chipped stone arrowpoints are sparsely scattered over their range; yet not a single knife of stone or other wrought substance has been found in their territory or in their possession, save for an occasional metal knife obtained by theft or barter. And the habit of dispensing with this primary implement is attested both by everyday customs and by the traditions and chronicles concerning the tribe. Thus, various observers (notably Hardy) have recorded the features and uses of balsas, harpoons, ollas, etc., yet no records of cutting implements have been found; similarly the chronicles contain records of barter between the Seri and the Sonorenses through which the savages acquired aguardiente, manta, garments, sugar, grain, etc., yet no record is known of the leading articles of exchange to practically all other tribes of the continent, viz., cutlery; and in like manner the local traditions recount the constant desire of the Seri for liquor and tobacco, saccharine and other food substances, clothing or material for making it, tin cups, lard-cans, and other metallic utensils, as well as nails for harpoons and hoop-iron for arrowpoints, in addition to firearms and ammunition; yet the recounters are significantly silent on the subject of knives.
Conformably, the 60 Seri gathered near Costa Rica in 1894 made it their business to pick up or beg all sorts of industrial products and materials, yet apparently did not possess so many as a dozen knives in the entire band; and while protolithic implements, ollas, shell cups, paint-stones, etc., were seen in constant use, none of the men, women, or children were observed to use knives for cutting meat or for any other customary purpose. Among the supplies laid on top of the jacal shown in plate X, to keep them out of the way of the dogs, was a hind leg of a horse, from femur to hoof (some three days dead and still ripening); most of the larger muscles were already gnawed away, leaving loose ends of fiber and strings of tendon clinging to the bone, the condition being such that the remaining flesh might easily have been cut and scraped away by means of a knife; yet whenever a warrior or woman or youth hungered he or she took down the heavy joint, squatted or sat on the ground with back to one side of the doorway, held the mass at the height of the mouth, and gnawed, sucked, and swallowed, frequently tearing the tissue by twisting and backward jerks of the head, and not only masticating, but swallowing the free ends of tendons still attached to the bone. This process was varied only by seizing with the hands and tearing off a strip of flesh or skin already loosened by the teeth; and it was continued until the bones were practically clean, when they were wrenched apart by the stronger men in order that the cartilaginous cushions and epiphyses might be gnawed away. The only approach to cooking or carving was a parboiling of the foot, after the leg was wrenched off at the hock, until the hoof was sufficiently softened to be knocked off with the protolithic hupf[253] shown in plate XLIII, when half a dozen matrons and well-grown maidens gathered about to gnaw the gelatinous tissue (already softened by incipient decay as well as by the parboiling) investing the coffin-bone. The entire procedure in this as in many other cases proclaimed the absence of knife-sense. The Caucasian huntsman does not have to think of his knife when game is to be bled or skinned or dissected; his habit-trained hand knows where to find the implement, how to seize it, and in most cases how to wield it advantageously; but the Seri hand possesses no such cunning, and uses the knife only clumsily and at second thought, if at all. The Seri huntsman, on the other hand, does not have to think of nails and teeth, for they are trained and coordinated by hereditary habit to spontaneously act in unison and with the utmost possible or needful vigor; while the Caucasian at least has completely lost the claw-and-teeth instinct of offense and defense.
Conformably with their striking independence of knives, the Seri are conspicuously unskilful in all mechanical operations involving the use of tools. Their most elaborate manufacture is the balsa, made from reeds broken at the butts and with the leaves and tops removed by the hands or by fire, bound together with hand-made cords; next in elaborateness come the bow and arrow, normally made without cutting tools; then follows their fictile ware, which is made wholly by hand, without aid of the simple molds and paddles and other devices used by neighboring tribes; while their primitive fabrics were apparently of hand-extracted fibers, twisted and woven wholly by hand, with the aid of wood or bone in sewing and possibly in weaving. Practically the Seri possess but a single tool, and this is applied to a peculiarly wide variety of purposes—it is the originally natural cobble used for crushing bones and severing tendons, for grinding seeds and rubbing face-paint, for bruising woody tissue to aid in breaking okatilla poles for house-frames or mesquite roots for harpoons (both, afterward finished by firing), and on occasion for weapons; and this many-functioned tool is initially but a wave-worn pebble, is artificially shaped only by the wear of use, and is incontinently discarded when sharp edges are produced by use or fortuitous fracture. The hupf is supplemented chiefly by the simple perforator of mandible or bone or fire-hardened wood; and these two primitive implements, together with molluscan shells in natural condition, apparently serve as the primary tools for all the mechanical operations of the tribe.
The dearth of tools and the absence not only of knives but of knife-sense among the Seri illumine those traditions of Seri fighting made tangible by the teeth-torn arm of Jesus Omada; for they explain the alleged recourse of the Seri warriors to nature’s weapons, used in the centripetal fashion characteristic of nascent intelligence.
The Seri are distinguished by another trait hardly less striking than the pedestrian habit, and even more conspicuous than the tooth-and-nail habit with the correlative absence of tool-sense; the trait is not tangible enough for ready definition or description in terms (of course because so unusual as not to have bred words for its expression), but is akin to—or, more properly, an exceeding intensification of—race-pride in all its protean manifestations; it may be called race-sense. Like other primitive folk, the Seri are self-centered (or egocentric) in individual thought, i. e., they habitually think of the extraneous phenomena of their little universe with reference to self, as in the labyrinth of consanguineal relationship extending and ramifying from the speaker; furthermore, they typify primitive culture in their collective thinking, which is tribe-centered (or ethnocentric), i. e., they view extraneous things, especially those of animate nature, with reference to the tribe, like all those lowly folk who denote themselves by the most dignified terms in their vocabulary and designate aliens by opprobrious epithets; but the Seri outpass most, if not all, other tribes in dignifying themselves and derogating contemporary aliens. Concordantly with this habitual sentiment, they glory in their strength and swiftness, and are inordinately proud of their fine figures and excessively vain of their luxuriant locks—indeed, they seem to exalt their own bodies and their own kind well toward, if not beyond, the verge of inchoate deification. The obverse of the same sentiment appears in the hereditary hate and horror of aliens attested by their history, by their persistent blood-thirst, and by the rigorous marriage regulations adapted to the maintenance of tribal purity; for just as their highest virtue is the shedding of alien blood, so is their blackest crime the transmission of their own blood into alien channels. The potency of the sentiment is established by the unparalleled isolation of the tribe after centuries of contact with Caucasians, by their irreducible love of native soil, by their implacable animosity toward invaders, and by their rigorously maintained purity of blood; it is manifested in their commonplace conduct by a singular combination of hauteur and servility, forbidding association with aliens on terms of equality. The entire group at Costa Rica in 1894 were on good behavior, partly, no doubt, for profit, partly because they were at peace bought by bloodshed; yet they kept an impassable gulf between themselves and the Caucasians, and a still wider chasm against the Papago and Yaqui. They came to the tanque, usually in groups, rarely alone, always alert; especially when alone or in twos or threes, they moved slowly and stealthily in their peculiar collected and up-stepping gait, often stopping, always glancing furtively with roving eyes, and bearing a curious air of self-repression—as of the camp-prowling coyote who seems to hold down his instinctively bristling mane by voluntary effort. And the visitor to their rancheria sent a wave of influence before as his approach was noted; laughter ceased, languor disappeared, and a forced, yet sullen, amiability took their place, though the children and females edged away; if he appeared unexpectedly or came too close, the children and younger adults simply flitted like young partridges, while the elders stiffened rigidly, with bristling brows and everting lips and purpling eyes, perhaps accompanied by harsh gutturization—indeed the curiously canine snarl and growl, often evoked by the stranger unintentionally, betrayed the bitterness of Seri antipathy toward even the most tolerable aliens. Every human is panoplied in a personality, perhaps intangible but none the less real, which repels undue approach and fixes limits to familiarity on the part of strangers, friends, kinsmen, and mates, according to their respective degrees of mutually elective affinity; but the Seri are so close to each other and so far from all others that they are collectively panoplied against extratribal personalities even as are antipathetic animals against each other—and the Seri can no more control the involuntary snarl and growl at the approach of the alien than can the hunting-dog at sight or smell of the timber-wolf.
BUREAU OF AMERICAN ETHNOLOGY
SEVENTEENTH ANNUAL REPORT PL. XIX
