[24] St. Thomas Aquinas, op. cit. ([footnote 19]), vol. 8, Quaestio unica: de anima, art. 1 (Utrum anima humana possit esse forma et hoc aliquid), p. 437. See also vol. 8, Quaestio: De veritate, quaestio 5 (De providentia), art. 10 (Utrum humani actus a divina providentia gubernentur mediis corporibus coelestibus), p. 678.
[25] St. Thomas Aquinas, op. cit. ([footnote 19]), vol. 2, Physicorum Aristotelis expositio, lib. 7, lect. 3, cap. g (Probatur in motu locali quod movens et motum oportet esse simul), p. 97 (quoted in Gilbert, M: p. 104).
[26] Hellmann, op. cit. ([footnote 6]), Peregrinus, pt. 1, ch. 8. The magnet attracts the iron "secundum naturalem appetitum lapidis ... sine resistentia." There is no natural resistence to this motion since it is no longer contrary to the nature of the iron. The nature of the iron has changed.
[27] Ibid., pt. 1, ch. 9.
[28] Ibid., pt. 1, ch. 9.
[29] Ibid., pt. 1, ch. 8.
[30] Ibid., pt. 1, ch. 9.
[31] Ibid., pt. 1, ch. 9. See also [footnote 27].
[32] Ibid., pt. 1, ch. 10. See also ch. 4.
[33] Ibid., pt. 1, ch. 10. See also ch. 4.