Now, we put that counsel first, because unless it be religiously acted on, all else will be vain. At the same time, we are now in circumstances for putting this matter to a practical proof upon a large scale. THE
CHURCH
OF THE
OUTCAST. In various cities of the empire, there are churches formed well-nigh exclusively of those who, a few years ago, had no man who cared for their souls, and who had not learned to care for themselves. They were therefore, familiar with sin. It was their sport, or rather their daily work, to do mischief. Some of them were at once corrupt and corrupting. But out of these very souls there have been formed the goodly spectacle of earnest worshippers, counted by hundreds, and characterized by all the aspects of devoutness.
And, what is it that has achieved these results? How does it happen that instead of the thorn the fir-tree has come up; instead of the brier, the myrtle? and how does the desert blossom as the rose? Who will hesitate to reply, that had it not been for the Sabbath, with all that is blessed and all that is hallowing in its exercises, such effects could never have been produced? From day to day, nay, from hour to hour, pains and prayer were needed. From hour to hour, the men of faith who put their hands to that work, had to depend on the blessing which comes from God only. But these blessings came in rich abundance on the Lord’s own day; and now it can be said of this man and that man, formerly an outcast from the decencies of life, that he is born of the Spirit, clothed and in his right mind, by the Spirit’s blessing on his truth proclaimed. In the light of eternity, such men are ennobled.
TRUE NOBILITY.
Now, what raised them from their degradation, is yet more able to keep us from falling; and sure we are, that were there but one man in a workshop who knew how to prize and profit by the Lord’s day, he could, single-handed, keep his ground at once against taunts, against malice, and against all persecution. TRUE
NOBILITY. On that day our God leads us, if we will let him, into his pavilion; He teaches us where to hide from “the strife of tongues,” and it is thus that true nobility is imparted even to him
“Who ploughs with pain his native lea,
And reaps the labour of his hands.”
II. Where it is our daily business to earn our bread by the sweat of our brows in the workshop, it should be one of our first and most resolute endeavours, to make sure that the truth which Jesus brought from heaven to earth is deeply planted in our hearts and souls.—There are tender plants which thrive and bloom, or bear luxuriant fruit, if sheltered well, but which wither and die if exposed to the biting blast for a night; and there is a parallel to that in religion. In kindly or in genial exposures it may thrive, and put forth its blossoms or bear fruit; but in many a workshop it is exposed to the rudest blasts that blow.
INFIDELITY—
INFIDELITY— One would try to crush it; he hates it because it will not let him sin. Like that profligate man who wished Keith’s Evidences from Prophecy destroyed, “because they were so convincing;” many cry, Away with the Word of God, for the same reason that the Jews cried, Away, away with the Son of God—because it rebukes their iniquity.
ITS ROOT.