In November 1759 he entered the class of moral philosophy under Adam Smith at Glasgow. Perhaps his father had thought that in the more sedate capital of the West, and in close propinquity to Auchinleck, there would be less scope for the long career of eccentricities upon which he was now to enter. If such, however, had been the intention, it was destined to a rude awakening. All his life Bozzy affected the company of players, among whom he professed to find 'an animation and a relish of existence,' and at this period he tells us he was flattered by being held forth as a patron of literature. In the course of his assiduous visits to the local theatre he met with an old stage-struck army officer from Ireland, Francis Gentleman, who had sold his commission to risk his chances on the boards. By this worthy an edition of Southern's Oroonoko was dedicated to Boswell, and in the epistle are found some of his qualities:—
'But when with honest pleasure she can find
Sense, taste, religion, and good nature join'd,
There gladly will she raise her feeble Voice
Nor fear to tell that Boswell is her Choice.'
Thus early had the youthful patron of the drama blossomed into notoriety, and having also commenced attendance at the Roman Catholic Chapel he had now resolved to become a priest, though curiously enough he began this career by eloping, as we are assured by Ramsay of Ochtertyre, with a Roman Catholic actress. His father followed the pair to London, and there, it would seem, prevailed on the erratic neophyte to abandon his fair partner, whose existence would certainly have been a fatal barrier to the proposed priesthood. At least, like his friend Gibbon of later days, if he sighed as a lover, he obeyed as a son, and a compromise by which he was to enter on the profession of arms was effected. His father called on Archibald, Duke of Argyll, an old campaigner with Marlborough. 'My Lord,' said the Duke, 'I like your son; this boy must not be shot at for three shillings and sixpence a day.' This scene reads like a pre-arranged affair calculated to flatter the erratic Bozzy out of his warlike schemes, for which it is clear he was never fitted. Indeed, the true aim was really, as he confesses to Temple, a wish to be 'about court, enjoying the happiness of the beau monde and the company of men of genius.' Temple had come forward with an offer of a thousand pounds to obtain a commission for him in the Guards, and Boswell assures us repeatedly, 'I had from earliest years a love for the military life.' Yet we can with equal difficulty figure 'our Bozzy' as priest or soldier. Like Hogg who hankered after the post of militia ensign with 'nerves not,' as Lockhart says, 'heroically strung,' Boswell in his own Letter to the People of Scotland confesses himself 'not blest with high heroic blood, but rather I think troubled with a natural timidity of personal danger, which it costs me some philosophy to overcome.' Nor was his devotion to charmer or chapel likely to weather the dissipated life he led in London. In later life he may have had thoughts of his own feelings when he proposed to publish, from the manuscript in his possession, the life of Sir Robert Sibbald. That antiquary had been pressed by the Duke of Perth to come over to the Papists, and for some time embraced the ancient religion, until the rigid fasting led him to reconsider the controversy and he returned to Protestantism. Bozzy thought the remark of his friend, that as ladies love to see themselves in a glass, so a man likes to see and review himself in his journal, 'a very pretty allusion,' and we may be sure, in spite of his reticence, that his own case was present at the time to his mind. His distressed father enlisted the interest of Lord Hailes, who requested Dr Jortin, Prebendary of St Paul's, to take in hand the flighty youth, and to persuade him to renounce the errors of the Church of Rome for those of the Church of England, for it was plain that Boswell had broken loose from his old moorings, and some middle course might, it was hoped, prove to be possible. 'Your young gentleman,' writes Jortin to Hailes, 'called at my house. I was gone out for the day; he then left your letter and a note with it for me, promising to be with me on Saturday morning. But from that time to this I have heard nothing of him. He began, I suppose, to suspect some design upon him, and his new friends may have represented me to him as a heretic and an infidel, whom he ought to avoid as he would the plague.' More likely the Catholic fit had passed away. But what a light does this phase, erratic even among his countless vagaries, shed on his relation to Johnson! Never, we may rest assured, did he tell the sage of this hidden passage in his life; yet how often do we find him putting leading questions to his friend and Mentor on all points of Catholic doctrine and casuistry, purgatory, and the invocation of the saints, confession, and the mass! There can be no doubt that this wrench left a deep impress on the confused religious views of Boswell, and this is the clue which explains the opening conversation with Johnson at the beginning of their intimacy. 'I acknowledged,' he writes, 'that though educated strictly in the principles of religion, I had for some time been misled into a certain degree of infidelity; but I was now come to a better way of thinking, and was fully satisfied of the truth of the Christian revelation, though I was not clear as to every point considered to be orthodox.' Never in any way does he refer to this episode of his life, but the Life of Johnson is, as we shall have occasion to show, the life in many ways also of its author, who says of himself that, 'from a certain peculiarly frank, open, and ostentatious disposition which he avows, his history, like that of the old Seigneur Michael de Montaigne, is to be traced in his writings.'
Left to himself and the guidance of the writer Derrick, 'my first tutor in the ways of London, who shewed me the town in all its variety of departments, both literary and sportive,' he was now busily spelling through the pages of the Gull's Hornbook. From this course of idle dissipation he was saved by the interposition of an Ayrshire neighbour of the family, the Earl of Eglintoun, though were we to credit the account of the waif himself the Earl 'insisted that young Boswell should have an apartment in his house.' Certain it is that by his lordship he was taken to Newmarket and introduced to the members of the Jockey Club. He would appear to have fancied himself a regularly elected member, for here his eccentricity broke forth into a yet more violent form. Calling for pen and paper, while the sporting fraternity gathered round, he produced the Cub at Newmarket, which he printed and dedicated to the Duke of York in a characteristically Boswellian strain. In doggerel which defies rhyme or reason he tells how his patron
'By chance a curious cub has got
On Scotia's mountains newly caught;'
and then—the first of his many portraits drawn by himself, and prophetic of the lover of hospitable boards and good cheer as we know him in his works—he describes the writer as
'Not of the iron race
Which sometimes Caledonia grace;
Though he to combat should advance,
Plumpness shone in his countenance;
And belly prominent declared
That he for beef and pudding cared;
He had a large and ponderous head,
That seemed to be composed of lead;
From which hung down such stiff, lank hair,
As might the crows in autumn scare.'
At this time it is likely took place the escapade with which he must have convulsed the gravity of the Edinburgh literati invited to meet Johnson on their return from the Hebrides. 'I told, when Dr Hugh Blair was sitting with me in the pit of Drury Lane, in a wild freak of youthful extravagance I entertained the audience prodigiously by imitating the lowing of a cow. I was so successful in this boyish frolic that the universal cry of the galleries was "encore the cow." In the pride of my heart I attempted imitations of other animals, but with very inferior effect.' Blair's advice was, says Scott, 'Stick to the coo, man,' in his peculiar burr, but we can imagine how this unforeseen reminiscence must have confused the divine. After an ineffectual effort to enter himself at the Inner Temple, the 'cub' had to return in April 1761 to Edinburgh.
Old Edinburgh was nothing if not convivial. Writing to Temple and confessing that his London life had 'not been entirely as it ought to be,' he appeals to him for pity in his present surroundings. Imagine 'a young fellow,' he cries, 'whose happiness was always centred in London, hauled away to the town of Edinburgh, obliged to conform to every Scottish custom, or be laughed at—"Will ye hae some jeel? Oh fie, oh fie!"—his flighty imagination quite cramped, and be obliged to study Corpus Juris Civilis and live in his father's strict family; is there any wonder, sir, that the unlucky dog should be somewhat fretful? Yoke a Newmarket courser to a dung cart, and I'll lay my life on't he'll either caper or kick most confoundedly, or be as stupid and restive as an old battered post-horse.' Among the many clubs of the time Boswell instituted a jovial society called the Soaping Club which met weekly in a tavern. The motto of the members was 'Every man soap his own beard,' a rather recondite witticism which their founder declares equivalent to the reigning phrase of 'Every man in his humour.' It may be suggested here that in this company of feeble Bacchanalians Boswell had copied the Rabelaisian fay ce que vous voudras of the Franciscans of Medmenham Abbey with Sandwich, Wilkes, and others. At any rate, as their self-constituted laureate, he produced the following extraordinary song, which can be paralleled for inanity only by the stave he sang before Pitt in the Guildhall of London, as a means of attracting the notice of the Premier with a view to Parliament. The song is characteristically Boswellian.
'Boswell of Soapers the King
On Tuesdays at Tom's does appear,
And when he does talk or does sing,
To him ne'er a one can come near.
For he talks with such ease and such grace,
That all charm'd to attention we sit,
And he sings with so comic a face
That our sides are just ready to split.