In Egypt, as we have noticed, the ruling principles of the art are durability, strength, and dignity, and such were the features of the national character. In vain do we look in any other country for as great an expression of any of these principles. And, with the single exception of Greece, it was also supreme in precision of work. Its work was the true expression of character, and in perfect harmony with the nature of the country.
In Crete, so far as we can yet see, the pre-eminent facilities were the expression of motion, and the development of decorative form, and especially colour, upon pottery. Classical art never attained to the skill shown by the prehistoric art in these directions.
In Assyria, figure and animal sculpture stood very high in the best period; and the free adaptation of this to the purposes of life, as we see in the great development of friezes on the palace walls, was the distinguishing feature. No people seem to have lived amidst their art more than the Assyrians.
In classical Greece, the supremacy in vital sculpture and architectural proportion has so filled the attention of the modern world that the higher achievement of surrounding nations in other directions has been largely overlooked. In each of the special qualities that we note in other peoples the Greeks were their inferiors.
Rome was largely dominated by other races in its development; but in the art of civilisation and raising subject peoples, in the shaping of life and rule of law, it stood far above any ancient nation. In this—as in the arts elsewhere—we must look at its best period, when the impartiality and probity of its administrators brought all Greece under their sway.
The Celtic and Northern arts stood first in the rhythm of intricate decoration, and the subtlety of the curves; the ideal may not appeal to us, but no other region has ever produced such perfect and complex design.
In Medieval Europe, though sculpture scarcely reached the vitality of classical work, yet in expression it stood as high as in any school of art; and in the architecture the sense of expansion and aspiration—the spiritual aspect—reaches a higher level than man has touched elsewhere.
In Italy, the expression of art in painting was its great achievement, in harmony with the character of grace seen in other lines of Italian production.
The Persian and Mesopotamian civilisation triumphed in its glorious use of coloured glaze decoration, which has been carried westward to Syria and Rhodes, and still continues in the vast domes of coloured tiles in Spain.
In Arab art we meet the exquisite calm of geometrical design with various angles, which cannot be analysed at a glance like a Roman pavement: they arrest the eye to linger over them, to seek how they arise, and what they mean.