Sati was a goddess of the cataract region, similar to Hathor, with cow's horns. She is called queen of the gods, and seems to have been the great deity of a frontier tribe.
Anqet was the goddess of the cataract island of Seheyl, and is figured wearing a high crown of feathers.
Sutekh must not be confounded with the purely Egyptian god Set or Setesh, though the two were identified. Probably they were one in prehistoric ages; but Set was the god known to the Egyptians, while Sutekh was the god of the Hittites from Armenia, where he was worshipped in their home cities.
Baal was another Syrian god also identified with Set, and sometimes combined with Mentu as a war-god in the nineteenth dynasty, when Syrian ideas prevailed so largely in Egypt.
Reshpu, or Reseph, was occasionally worshipped as a war-god in the Syrianised age; but no statues or temples are known to him or to Baal.
Anta, or Anaitis, was a goddess of the Hittites, who appears fully armed on horseback in the Ramesside times. Ramessu II called his daughter Bant-anta, 'daughter of Anta.'
Astharth, Ashtaroth, or Astarte, was another Syrian goddess, who was worshipped mainly at Memphis, where the tomb of a priestess of hers is known. Ramessu II named a son of his Merastrot, 'loved of Ashtaroth.'
Qedesh, 'the holy one,' is shown as a nude goddess standing on a lion; she may be a form of Ashtaroth, as patroness of the qedosheth girls attached to her service. The position on a lion is a well-known one of Hittite goddesses.
Figures of foreign goddesses are often found in Egypt; they are of pottery, coarsely made, nude, and with the breasts held in the hands. They probably represent Ashtaroth.