Science in Short Chapters

by W. Mattieu Williams

A history of soap would be very interesting. Who invented it? When and where did it first come into common use? How did our remote ancestors wash themselves before soap was invented? These are historical questions that naturally arise at first contemplation of the subject; but, as far as we are aware, historians have failed to answer them. We read a great deal in ancient histories about anointing with oil and the use of various cosmetics for the skin, but nothing about soap.

These ancients must have been very greasy people, and I suspect that they washed themselves pretty nearly in the same way as modern engine-drivers clean their fingers, by wiping off the oil with a bit of cotton-waste.

We are taught to believe that the ancient Romans wrapped themselves round with togas of ample dimensions, and that these togas were white. Now, such togas, after encasing such anointed oily skins, must have become very greasy. How did the Roman laundresses or launders—historians do not indicate their sex—remove this grease? Historians are also silent on this subject.

A great many curious things were found buried under the cinders of Vesuvius in Pompeii, and sealed up in the lava that flowed over Herculaneum. Bread, wine, fruits, and other domestic articles, including several luxuries of the toilet, such as pomades or pomade-pots, and rouge for painting ladies’ faces, but no soap for washing them. In the British Museum is a large variety of household requirements found in the pyramids of Egypt, but there is no soap, and we have not heard of any having been discovered there.

Finding no traces of soap among the Romans, Greeks, or Egyptians, we need not go back to the pre-historic “cave men,” whose flint and bone implements were found embedded side by side with the remains of the mammoth bear and hyena in such caverns as that at Torquay, where Mr. Pengelly has, during the last eighteen years, so industriously explored.

All our knowledge, and that still larger quantity, our ignorance, of the habits of antique savages, indicate that solid soap, such as we commonly use, is a comparatively modern luxury; but it does not follow that they had no substitute. To learn what that substitute may probably have been we may observe the habits of modern savages, or primitive people at home and abroad.

This will teach us that clay, especially where it is found having some of the unctuous properties of fuller’s-earth, is freely used for lavatory purposes, and was probably used by the Romans, who were by no means remarkable for anything approaching to true refinement. They were essentially a nasty people, the habits of the poor being “cheap and nasty;” of the rich, luxurious and nasty. The Roman nobleman did not sit down to dinner, but sprawled with his face downwards, and took his food as modern swine take theirs. At grand banquets, after gorging to repletion, he tickled his throat in order to vomit and make room for more. He took baths occasionally, and was probably scoured and shampooed as well as oiled, but it is doubtful whether he performed any intermediate domestic ablutions worth naming.

A refinement upon washing with clay is to be found in the practice once common in England, and still largely used where wood fires prevail. It is the old-fashioned practice of pouring water on the wood ashes, and using the “lees” thus obtained. These lees are a solution of alkaline carbonate of potash the modern name of potash being derived from the fact that it was originally obtained from the ashes under the pot. In like manner soda was obtained from the ashes of seaweeds and of the plants that grow near the seashore, such as the salsover soda, etc.

The pot-ashes or pearl-ashes being so universal as a domestic bi-product, it was but natural that they should be commonly used, especially for the washing of greasy clothes, as they are to the present day. Upon these facts we may build up a theory of the origin of soap.

It is a compound of oil or fat with soda or potash, and would be formed accidentally if the fat on the surface of the pot should boil over and fall into the ashes under the pot. The solution of such a mixture if boiled down would give us soft soap.