March 10.

Have had a relapse. My hand I fear is going. Food prices are leaping up. Woe to the unfit and the old and the poor in these coming days! We shall soon have nothing left in our pantries, and a piece of Wrigley's chewing gum will be our only comfort.


When I come to quit this world I scarcely know which will be the greater regret: the people I have never met, or the places I have never seen. In the world of books, I rest fairly content: I have read my fair share.

To-day I read down the column of to-morrow's preachers with the most ludicrous avidity, ticking off the Churches I have visited: St. Paul's and the Abbey, the Ethical Church in Bayswater and Westminster Cathedral. But the Unitarians, the Christadelphians, the Theosophists, the Church of Christ Scientist, the Buddhist Society, the Brompton Oratory, the Church of Humanity, the New Life Centre; all these adventures I intended one day to make.... It is not much fun ticking off things you have done from a list if you have done very little. I get more satisfaction out of a list of books. But Iona and the Hebrides, Edinburgh, Brussels, Buenos Ayres, Spitzbergen (when the flowers are out), the Niagara Falls (by moonlight), the Grindelwald, Cairo—these names make me growl and occasionally yelp like a hurt puppy, although to outward view I am sitting in an armchair blowing smoke-rings.

March 11.

The Graph of Temperament

In this Journal, my pen is a delicate needle point, tracing out a graph of temperament so as to show its daily fluctuations: grave and gay, up and down, lamentation and revelry, self-love and self-disgust. You get here all my thoughts and opinions, always irresponsible and often contradictory or mutually exclusive, all my moods and vapours, all the varying reactions to environment of this jelly which is I. I snap at any idea that comes floating down, particularly if it is gaudy or quixotic, no matter if it is wholly incompatible with what I said the day before. People unpleasantly refer me back, and to escape I have to invent some sophistry. I unconsciously imitate the mannerisms of folk I am particularly taken with. Other people never fail to tell me of my simulations. If I read a book and like it very much, by a process of peaceful penetration, the author takes possession of my whole personality just as if I were a medium giving a sitting, and for some time subsequently his ideas come spurting up like a fountain making a pretty display which I take to be my own. Other people say of me, "Oh! I expect he read it in a book."

I am something between a Monkey, a Chameleon, and a Jellyfish. To any bully with an intellect like a blunderbuss, I have always timidly held up my hands and afterwards gnashed my teeth for my cowardice. In conversation with men of alien sentiment I am self-effacing to my intense chagrin, often from mere shyness. I say, "Yes ... yes ... yes," to nausea, when it ought to be "No ... no ... no." I become my own renegade, an amiable dissembler, an ass in short. It is a torture to have a sprightly mind blanketed by personal timidity and a feeble presence. The humiliating thing is that almost any strong character hynotises me into complacency, especially if he is a stranger; I find myself for the time being in really sincere agreement with him, and only later, discover to myself his abominable doctrines. Then I lie in bed and have imaginary conversations in which I get my own back.

But, by Jove, I wreak vengeance on my familiars, and on those brethren even weaker than myself. They get my concentrated gall, my sulphurous fulminations, and would wonder to read this confession.