[132] See, e.g., GB, The Magic Art, I. 302 ff.
[133] E.g. Gen. xii. 6 f., xiii. 18, xiv. 13, xxxv. 4, 8; Josh. xxiv. 26; Judg. ix. 37; Jer. ii. 20, iii. 6, 13, xvii. 2; Ezek. vi. 13; Hos. iv. 13; cp. Isa. i. 29.
[134] E.g. Gen. xiv. 7, xvi. 14; cp. xxi. 19, 33; Josh. xv. 7, xviii. 17, xix. 8.
[135] See above, [pp. 33 ff.]
[136] Patrol. Graec. (Migne), LXXIX. Col. 648.
[137] Rel. of the Semites, pp. 135 f.
[138] I. 189. Quoted by Buchanan Gray, Numbers (Intern. Crit. Com.), pp. 288 f. (1903).
[139] Cp. Jane E. Harrison, Prolegomena to the Study of Greek Religion, p. 127 (1903).
[140] A reading based on the Samaritan and the Septuagint.
[141] The name “calf,” ʿēgel, instead of “bull” or “cow,” refers to its smallness (perhaps in irony). Such images could not have been large as they were made of precious metal. But even when made of other materials, such as clay, they were small, to judge from the specimens found on the site of ancient Gezer.