VARIED EFFECTS OF USE AND DISUSE.

The changes which we somewhat roughly and empirically group together as the effects of "use and disuse" are of widely diverse character. Thus bone, as the physiological fact, thickens under alternations of pressure (and the consequent increased flow of nourishment), but atrophies under a steadily continued pressure; so that if the use of a bone involved continuous pressure, the effect of such use would be a partial or total absorption of that bone. Darwin shows that bone lengthens as well as thickens from carrying a greater weight, while tension (as seen in sailors' arms, which are used in pulling) appears to have an equally marked effect in shortening bones (Descent of Man, p. 32). Thus different kinds of use may produce opposite results. The cumulative inheritance of such effects would often be mischievous. The limbs of the sloth and the prehensile tail of the spider monkey would continually grow shorter, while the legs of the evolving elephant or rhinoceros might lengthen to an undesirable extent. Such cumulative tendencies of use-inheritance, if they exist, are obviously well kept under by natural selection.

Although the ultimate effect of use is generally growth or enlargement through increased flow of blood, the first effect usually is a loss of substance, and a consequent diminution of size and strength. When the loss exceeds the growth, use will diminish or deteriorate the part used, while disuse would enlarge or perfect it. Teeth, claws, nails, skin, hair, hoofs, feathers, &c., may thus be worn away faster than they can renew themselves. But this wearing away usually stimulates the repairing process, and so increases the rate of growth; that is, it will increase the size produced, if not the size retained. Which effect of use does use-inheritance transmit in such cases—the increased rate of growth, or the dilapidation of the worn-out parts? We can hardly suppose that both these effects of use will be inherited. Would shaving destroy the beard in time or strengthen it? Will the continued shearing of sheep increase or lessen the growth of wool? What will be the ultimate effect of plucking geese's quills, and of the eider duck's abstraction of the down from her breast? If the mutilated parts grow stronger or more abundantly, why were the motmot's feathers alleged to be narrowed by the inherited effects of ancestral nibbling?

The "use" or "work" or "function" of muscles, nerves, bones, teeth, skin, tendon, glands, ducts, eyes, blood corpuscles, cilia, and the other constituents of the organism, is as widely different as the various parts are from each other, and the effects of their use or disuse are equally varied and complicated.

USE-INHERITANCE IMPLIES PANGENESIS.

How could the transmission of these varied effects to offspring be accounted for? Is it possible to believe, with Mr. Spencer, that the effects of use and disuse on the parts of the personal structure are simultaneously registered in corresponding impressions on the seminal germs? Must we not feel, with Darwin apparently,[70] that the only intelligible explanation of use-inheritance is the hypothesis of Pangenesis, according to which each modified cell, or physiological unit, throws off similarly-modified gemmules or parts of itself, which ultimately reproduce the change in offspring? If we reject pangenesis, it becomes difficult to see how use-inheritance can be possible.

PANGENESIS IMPROBABLE.

The more important and best-known phenomena of heredity do not require any such hypothesis, and leading facts (such as atavism, transmission of lost parts, and the general non-transmission of acquired characters) are so adverse to it that Darwin has to concede that many of the reproductive gemmules are atavistic, and that by continuous self-multiplication they may preserve a practical "continuity of germ-substance," as Weismann would term it. The idea that the relationship of offspring to parent is one of direct descent is, as Galton tells us, "wholly untenable"; and the only reason he admits some supplementary traces of pangenesis into his "Theory of Heredity,"[71] is that he may thus account for the more or less questionable cases of the transmission of acquired characters. But there appears to be no necessity even for this concession. We ought therefore to dispense with the useless and gratuitous hypothesis that cells multiply by throwing off minute self-multiplying gemmules, as well as by the well-known method of self-division. If pangenesis occurs, the transmission of acquired characters ought to be a prominent fact. The size, strength, health and other good or evil qualities of the cells could hardly fail to exercise a marked and corresponding effect upon the size and quality of the reproductive gemmules thrown off by those cells. The direct evidence tends to show that these free gemmules do not exist. Transfusion of blood has failed to affect inheritance in the slightest degree. Pangenesis, with its attraction of gemmules from all parts of the body into the germ-cells, and the free circulation of gemmules in the offspring till they hit upon or are attracted by the particular cell or cells, with which alone they can readily unite, seems a less feasible theory and less in conformity with the whole of the facts than an hypothesis of germ-continuity which supposes that the development of the germ-plasm and of the successive self-dividing cells of the body proceeds from within. Darwin's keen analogy of the fertilization of plants by pollen renders development from without conceivable, but as there are no insects to convey gemmules to their destination, each kind of gemmule would have to be exceedingly numerous and easily attracted from amongst an inconceivable number of other gemmules. Arguments against pangenesis can also be drawn from the case of neuter insects—a fact which seems to have escaped Darwin's notice, although he had seen how strongly that case was opposed to the doctrine which is the essential basis of the theory of pangenesis.

SPENCER'S EXPLANATION OF USE-INHERITANCE.

Mr. Spencer's explanation of the inheritance of the effects of use and disuse (p. 36) is that "while generating a modified consensus of functions and of structures, the activities are at the same time impressing this modified consensus on the sperm-cells and germ-cells whence future individuals are to be produced"—a proposition which reads more like metaphysics than science. Difficult to understand or believe in ordinary instances, such consensus-inheritance seems impossible in cases like that of the hive-bee. Can we suppose that the consensus of the activities of the working bee impresses itself on the sperm-cells of the drones and on the germ-cells of the carefully secluded queen? Büchner thinks so, for he says: "Although the queens and drones do not now work, yet the capacities inherited from earlier times still remain to them, especially to the former, and are kept alive and fresh by the impressions constantly made upon them during life, and they are thus in a position to transmit them to posterity." Surely it is better to abandon a cherished theory than to be compelled to defend it by explanations which are as inconsistent as they are inadequate. New capacities are developed as well as old ones kept fresh. The massacre or expulsion of the drones would have to impress itself on the germ-cells of an onlooking queen, and the imprisonment of the queen on the sperm-cells of the drones—and in such a way, moreover, as to be afterwards developed into action in the neuters only. And use-inheritance all the while is being thoroughly overpowered by impression-inheritance—by the full transmission of that which is merely seen in others! If such a law prevails, one may feel cold because an ancestor thought of the frosty Caucasus. None of this absurdity would arise if it were clearly seen that a parent is only a trustee—that transmission and development are perfectly distinct—that parental modifications are irrelevant to those transmitted to offspring.