Her better knowledge of the position made her resolve to acquire a thorough mastery of the language in order to enter completely into the life and thought of the natives. Interpretation she had already found to be untrustworthy, and she was told the tale of a native who, translating an address on the rich man and Lazarus, remarked, in an aside to the audience, that for himself he would prefer to be the rich man! Efik was the tongue of Calabar and of trade and commerce, and was understood more or less over a wide tract of country. She learnt it by ear, and from the people, rather than from the book, and soon picked up enough to take a larger share in the varied work of the Mission.
Life had a piquancy in these days when she lived with the Andersons on Mission Hill. "Daddy" Anderson was a veteran of the Mission, but it was "Mammy" Anderson with whom she came into closest relation. Of strong individuality, she ruled the town from the Mission House, and the chiefs were fain to do her bidding. At first Mary stood somewhat in awe of her. One of the duties assigned to her was to ring, before dawn, the first bell for the day to call the faithful to morning prayer. There were no alarm clocks then, and occasionally she overslept, and the rebuke she received from Mrs. Anderson made her cheeks burn. Sometimes she would wake with a start to find her room flooded with light. Half- dazed with sleep and shamed at her remissness she would hurry out to ring the bell, only to discover that it was not dawn but the light of the moon that was making the world so bright.
At one time when doing duty in Old Town she had to walk along a narrow native track through the bush. To let off the high spirits that had been bottled up in the Mission House she would climb any tree that took her fancy. She affirmed that she had climbed every tree worthy of the name between Duke Town and Old Town. Sometimes her fun made her late for meals, and Mrs. Anderson would warn her that if she offended again she would go without food. She did offend, and then Mr. Anderson would smuggle biscuits and bananas to her, with, she was confident, the connivance of his wife. She had a warm affection for all the members of the Mission staff, but for none more than for "Mammy" Anderson.
There was one of the humbler inmates of the Mission who watched with affectionate interest the young missionary with the soft voice and dancing eyes. This was Mrs. Fuller, a coloured woman who had come over from Jamaica in 1858 with the Rev. Mr. Robb and Mrs. Robb as a nurse, and married and remained after they left to be a help and comfort to many. She remembered the day when the slaves were emancipated in the West Indies. A kindly, happy, unselfish soul, she never spoke ill of any one. Somebody said to her, "Mammy, I believe you would say a good word about the devil himself." "Well," she replied, "at any rate he minds his own business." "Dear old Mammy Fuller," Miss Slessor called her, little dreaming that Mammy would live to throw flowers into her grave.
III. IN THE UNDERWORLD
In the hush of a beautiful Sunday morning the new missionary begins what she calls the commonplace work of the day. Looking out some illustrated texts she sends a few with a kindly message to all the big men, reminding them that Mr. Anderson expects them at service. Then she sets out for the town, and few people escape her keen eye and persuasive words.
"Why are you not going to God's House?" she asks a man who is sitting at the door of his hut. Close by are the remains of a devil-house.
He rocks himself and replies, "If your heart was vexed would you go any place? Would you not rather sit at home and nurse your sorrow?"
Mary learns that his only child has died and has been buried in the house, and according to custom the family is sitting in filth, squalor, and drunkenness. She talks to him of the resurrection, and he becomes interested, and takes her into a room where the mother is sitting with bowed head over the grave, the form of which can be seen distinctly under a blue cloth that covers the ground. A bunch of dirty muslin is hanging from the ceiling. It is a dismal scene. She reads part of John xi., and speaks about life and death and the beyond.
"Well," remarked the man, "if God took the child I don't care so much— but to think an enemy bewitched it!"