"Religious missions have worked persistently and well, and pointed out to the people the evil of their cruelties and wrongdoing, but there comes a time when their efforts need backing up by the strong arm of the law of civilisation and right."
Sir Claude Macdonald wrote this in the autumn of 1894. Perhaps he had in mind the case of Okoyong. For in that year Miss Slessor came to the conclusion that it was time to invoke the great power which lay behind her in order to put a stop to the practice of killing on charges of witchcraft.
She was busy with a twin-murder case when word suddenly arrived that a man was being blamed for causing his master's death, and that a palaver was going on. She sent some of the children at once to say that when her household had retired she would walk over in the moonlight. But a tornado came on, and the rain poured all night. As soon as it cleared she despatched a message: "Don't do anything till I come—I will come when the bush is drier." On receiving this the accuser rose: "Am I not to give him any ordeal till Ma comes? I will not be able to do it then! She won't be willing. Unlock his chains and take him to Okat Ikan, where he will be beyond her reach."
Seizing the man his henchmen hurried him off, and the chief followed with a grunt of satisfaction at having outwitted the White Mother.
When she heard of the manoeuvre she determined not to go wandering aimlessly in the bush in search of the party. She resolved to do what she had never done before, send down to the Consulate at Duke Town and seek the assistance of the Government not only to rescue this particular victim, but to end the evil throughout the length and breadth of Okoyong.
The house-girls became aware of her intention, and the news that "Ma's" patience, so often and so sorely tried, was at last exhausted, and that she was going to adopt stronger measures, spread swiftly through the villages. In order not to involve any native in the transaction she was the bearer of her own communication to the beach, and she was not long gone on her walk through the forest when the people concerned arrived breathlessly at the Mission House to beg her to forgive them for going beyond her voice.
"Ma is away," announced the children, "and you cannot reach her now."
Sadder and wiser they returned to their village, for they feared the Consul, who was associated in their minds with big guns and burnt towns. She returned late at night, wearied with the journey, yet was up early in the morning again and walked six miles in intense heat to a palaver, carrying a couple of babies. When she arrived she was at the point of fainting.
The next night the slave who had been carried off succeeded in breaking the lock of his chains and escaped to the Mission House. In his baffled rage his master chained all who belonged to him, but fear of the impending visit of the Consul made him reflect, and he sent word later to "Ma" to ask her forgiveness, and to say that all the people had been freed. He asked her to go down to Duke Town and make the Consul come "in peace and not in war." She did so, taking the refugee with her. The Consul adopted her view of the situation, and arranged to visit the district and hold a conference. To this she invited all the chiefs, telling them to free their minds of fear, and preparing them for the subjects that would be dealt with.
It was Mr. Moor, the Vice-Consul, who came, and he brought a small guard of honour which paraded in the village, and gave Okoyong a greater thrill than it had yet experienced. Mr. Moor found "Ma" on the roof of her house repairing the mats which had been leaking, but she was not in the least perturbed, and received him with perfect composure. He was very patient and kind with the chiefs, but sought to impress upon them the necessity for some improvement in their habits. Already Mary had been much impressed with the new stamp of Government official under Sir Claude Macdonald, and this representative of the class she thought one of the best.