Sometime after a mission was established at La Pointe near the southern extremity of Lake Superior. The Mission at Mackinac was subsequently revived and continued until 1837, when the population had so entirely changed, and the Indians had discontinued their visits for purposes of trade, that it was deemed best to abandon it, which was done, and the property sold. The Rev. Mr. Pitezel, in his "Lights and Shade of Missionary Life," who visited the island in 1843, thus speaks of this mission: "We visited the mission establishment once under the care of the Presbyterian Church, but now abandoned. It is a spacious building, and was once thronged with native and half-bred children and youth, there educated at vast expense. Little of the fruit of this self-sacrificing labor is thought now to be apparent, but the revelations of eternity may show that here was a necessary and a very important link in the chain of events, connected with the Christianization of benighted pagans." During the time of Mr. Pitezel's visit, a large number of Indians of different tribes had assembled at the island, for the purpose of receiving their annuity, among which were several Christian Indians, from Saut St. Mary, Grand Traverse, and elsewhere. The Rev. Mr. Daugherty, a Presbyterian minister, from the latter place, accompanied his Indians, and had his tent among them for the purpose of keeping his sheep from the hands of the wolfish white man, who would first rob him of his religion, and then of his money.
In 1828, the Baptists established a mission at Saut St. Mary. This mission was opened under the most favorable auspices by the Rev. A. Bingham, and continued in a state of prosperity for many years. In 1843 it was still under the superintendence of the Rev. Mr. Bingham, who for twenty years had been laboring to bring the Indians under Christian influence. Indian children were boarded in the mission establishment, and a school was kept up, which, in the language of one, would have been a credit to any land. The Rev. Mr. Porter, a Congregationalist missionary, also labored here. The labors of these missionaries were greatly blessed, and numbers of officers and soldiers at the fort and garrison, as well as Indians, were converted.
The Baptist missionaries extended their labors to various points on the northern peninsula and on the shores of Lake Superior.
The Methodists commenced a mission at Saut St. Mary, under the labors of "John Sunday," a converted Indian, soon after that established by the Baptists. In 1831 a portion of the Oneida Indians removed to Green Bay, and the Rev. John Clark was sent out as a missionary among them the following year. In a report made by the missionary to the Board, he thus describes his field of labor: "The white settlement is located on the left bank of the Fox River, extending up the river about five miles from the head of the bay. The population is about one thousand, but greatly amalgamated with the Menominee Indians, over whom it is said they have great influence. The Indian settlement is about twenty-five miles from this place, on the left bank of the Fox river." Mr. Clark preached at this settlement and at Green Bay on alternate Sabbaths. Messrs. Marsh and Stevens, of the Presbyterian church, were located here, laboring among the Stockbridge Indians and kindly welcomed Mr. Clark among them. These Indians emigrated from Stockbridge, Mass., and were at one time under the pastoral care of Jonathan Edwards. While this distinguished divine was missionary among these Indians, at Stockbridge, he wrote his famous "Treatise on the Will." Mr. Clark was cordially received by the Indian agent, Mr. Schoolcraft.
In 1833, he visited Saut St. Mary, and found a revival in progress. Nearly all the officers, and thirty or forty soldiers, in Fort Brady had been converted. The command was soon after removed to Chicago, and was succeeded by another. A gracious revival followed his labors at the fort, and officers and soldiers were seen bowing at the same altar, happy in the enjoyment of a common salvation. Still holding his connection with Green Bay, he visited that place and preached in Fort Howard and also among his Indians who had removed to Duck Creek.
At Ke-wee-naw, John Sunday commenced a mission among the Chippewas, and in 1834 Mr. Clark visited that interesting field. He continued to superintend the missions in this region, until he volunteered as a missionary for Texas, and the superintendence of the Indian mission was given to the Rev. W. H. Brockway. The Rev. Mr. Pitezel labored at Ke-wee-naw with great success for several years, preaching at the different mines on the shores of Lake Superior. The Methodists also established a mission at Fon du Lac near the east shore of the Winnebago Lake. In the year 1830, a branch mission was organized among the Wyandottes and Shawnees on the Huron river, and also one among the Pottawatimees at Fort Clark on the Fox river, at which place, in 1837, upward of one hundred were converted.
In 1847 a mission was established at the Cliff Mine, on Eagle River, a stream which empties into Lake Superior, about twenty miles west of Copper Harbor. The Methodists have missions also at Ontonagon and Carp River, all of which are more or less prosperous.
At present this church has maintained missions and schools among small bands of Indians collected on reserves in Isabella and Oceana counties in the lower peninsula of Michigan. The Indians at the old mission in the vicinity of Saut St. Mary, are assembling at Iroquois Point at the lower end of Lake Superior, and are supplied with a missionary. A mission was also established in the Bay Shore Reservation, among the Saginaw Indians, which still exists.
It is a matter of melancholy reflection, that the immense tribes, each of which could muster thousands of warriors in this vast region, have dwindled down to small and feeble bands. The same remark will apply to all the tribes in North America. The race is rapidly passing away, and the nation, like that of Edom, will at no distant day become entirely extinct. The last report of the Secretary of the Interior, states, that the whole number of Indians within the limits of the States and Territories of the Union, does not now exceed three hundred and twenty-five thousand.[(Back to Content)]