So far as the East End of London is concerned, there is not, perhaps, very much to say. The second-hand bookselling trade for the past half-century has been confined in a large measure to three firms—R. Gladding, an octogenarian, who dealt almost exclusively in theological books, whose shop was at 76, Whitechapel Road, and who retired at the end of 1893; E. George and Sons, who have been for many years established at 231, Whitechapel Road, and have lately acquired Gladding's shop; and Joseph Smith, 2, Oxford Street, Whitechapel. The two last-named firms are, in their respective ways, of more than usual interest. Mr. E. George, whose father, William George, was also a bookseller, started in business on his own account between thirty and forty years ago, his stock-in-trade consisting of four shillings' worth of miscellaneous volumes, which he exposed for sale on a barrow close to the old Whitechapel workhouse, which occupied the ground on which one of Mr. George's shops now stands. Mr. George has built up one of the most remarkable and extensive business connections in existence. His stock may be roughly calculated at about 700,000 or 800,000 volumes or parts, two large houses and warehouses being literally crammed full from top to bottom. There is scarcely any periodical or transactions of any learned society which they are unable to complete, and in many instances—Punch, for example—they have at least a dozen complete sets, besides an infinity of odd numbers and parts. It is scarcely necessary to point out that Messrs. George's business has very little to do with the locality in which their shops are situated. They are the wholesale firm of the trade, and the larger part of their business is done in the United States and among the provincial booksellers of Great Britain, ten huge cases and a complete set of Hansard being on the eve of exportation to America at the time of our visit. It is a curious fact, and one well worth mentioning, that until last year (1894) this firm never issued a catalogue. It is also interesting to point out that their shop at 76, Whitechapel Road is one of the most admirably arranged bookstores in the country. It was specially constructed, and is not unlike a miniature British Museum Reading-room; there are two galleries, one above the other. The second East End worthy has a literary as well as a bibliopolic interest. Joseph Smith will be better remembered by posterity as the compiler of a 'Catalogue of Friends' Books,' and of the 'Bibliotheca Anti-Quakerana,' than as a bookseller. He was twenty years compiling the former, and is perhaps one of the most striking illustrations of the wisdom of the theory that the bookseller who wishes to be a success should never read! Joseph Smith is of the Society of Friends, and among his schoolfellows were John Bright and W. E. Forster.

Second-hand bookselling in the East End has declined during the past quarter of a century from several causes, the chief and most important being the almost complete withdrawal of moderately well-to-do people from the locality. The neighbourhood has become so exclusively inhabited by the poorest of the poor, and by the desolate immigrants from all countries, that the higher phases of bookselling have little chance of flourishing. Mr. E. George informs us that fifteen or twenty years ago he frequently sold in one day books to the value of £15 to genuine residents of the East End, but that he now does not sell fifteen shillings' worth. So far as local customers are concerned, he might just as well have nothing more elaborate than a warehouse.

Many interesting bookish events have, nevertheless, transpired in what is now the slummiest district of London, and if the best of these anecdotes were collected they would fill quite a big volume. They are very varied in character, and some of the stories have very different morals. Here is one related concerning the Rev. Mr. Brand, to whom we have already referred. He was a clergyman of that district, and, it is feared, sometimes neglected his religious duties for the more engrossing charms of the chase. One Friday afternoon he was roaming in the neighbourhood of his church, when his eye fell on the shop of a Jew bookseller which he had not before noticed, and was astonished to see there a number of black-letter volumes exposed for sale. But the sun was rapidly going down, and the Jew, loath to be stoned by his neighbours for breaking the Sabbath, was hastily interposing the shutters between the eyes of the clergyman and the coveted books. 'Let me look at them inside,' said the Rev. Mr. Brand; 'I will not keep you long.' 'Impossible,' replied the Jew. 'Sabbath will begin in five minutes, and I absolutely cannot let myself be drawn into such a breach of Divine Law. But if you choose to come early on Sunday morning you may see them at your leisure.' The reverend gentleman accordingly turned up at eight a.m. on Sunday, intending to remain there till church-time, he having to do duty that day. He had provided himself with the overcoat which he wore on his book-hunting expeditions, and which had pockets large enough to swallow a good-sized folio. The literary treasures of the son of Israel were much more numerous than the Gentile expected. At this time there was not such a rush for Caxtons as we have witnessed since the Roxburghe sale. Mr. Brand found one of these precious relics in a very bad condition, although not past recovery, paid a trifling price for it, and pocketed it. Then he successively examined some rare productions of the presses of Wynkyn de Worde, Pynson, and so forth. The clergyman's purchases soon began to assume considerable proportions. Archimedes was not more fully absorbed in his geometrical problems when the Roman soldier killed him, than the East End clergyman in his careful collations. He was aroused, however, from his reveries by the Jewess calling out: 'Mike, dinner is ready.' 'Dinner!' exclaimed the parson. 'At what time do you dine?' 'At one o'clock,' she replied. He looked at his watch. It was too true. He hastened home. In the meantime, the beadle had been to his house, and finding he had left it in his usual health, it was feared some accident had happened. The congregation then dispersed, much concerned at the absence of the worthy pastor, who, however, atoned in the evening, by unwonted eloquence, for his unpremeditated prank of the morning.

HOLBORN AND NEIGHBOURHOOD.

As a second-hand bookselling locality, Holborn is one of the oldest of those in which the trade is still carried on vigorously. As a bookselling locality it has a record of close on three centuries and a half. As early as 1558, a publisher was issuing cheap books in connection with John Tisdale, at the Saracen's Head, in Holborn, near to the Conduit, and in one of these booklets we are enjoined to

'Remember, man! both night and day,

Thou needs must die, there is no Nay.'

Probably the earliest, and certainly one of the earliest, books published in Holborn was the 'Vision of Piers Plowman,' 'now fyrst imprinted by Robert Crowley, dwellyng in Ely-rents in Holburne,' in 1550, which contains a very quaint address from the printer. In and about the year 1584, Roger Warde, a very prolific publisher, was dwelling near 'Holburne Conduit, at the sign of the "Talbot,"' and a still more noteworthy individual, Richard Jones, lived hard by, at the sign of the Rose and Crown.

Early in the seventeenth century, several members of the fraternity had established themselves in and around Gray's Inn Gate, then termed, more appropriately, Lane. Henrie Tomes published 'The Commendation of Cocks and Cock-fighting' (1607), which, no doubt, the 'young bloods' of the period perused much more diligently than more instructive and edifying books with which Mr. Tomes also could have supplied them.

Its most famous bibliopolic resident, however, is Thomas Osborne, or Tom Osborne, as he was called in the trade and by posterity. Tom Osborne's fame began and ended with himself. Nobody knew whence he came, and probably nobody cared. His catalogues cover a period of thirty years—1738-1768—and include some very remarkable libraries of many famous men. In stature he is described as short and thick, so that Dr. Johnson's famous summary method of knocking him down[192:A] was not perhaps so difficult a feat as is generally supposed. To his inferiors—including, as he apparently but ruefully thought, Dr. Johnson—he generally spoke in an authoritative and insolent manner. As ignorant as Lackington, he was considerably less aware of the fact. Osborne's shop, like that of Jacob Tonson[192:B] at the end of the seventeenth and beginning of the eighteenth centuries, was at the Gray's Inn Road gate of, or entrance to, Gray's Inn. His greatest coup was the purchase of the Harleian Collection of books—the manuscripts were bought by the British Museum for £10,000—for £13,000, in 1743. It is said on good authority that the Earl of Oxford gave £18,000 for the binding of only a part of them. In 1743-44, the extent of this extraordinary collection was indicated by the 'Catalogus Bibliotheca Harleianæ,' in four volumes. The first two, in Latin, were compiled by Dr. Johnson at a daily wage, and the third and fourth (which are a repetition of the first two), in English, are by Oldys. A charge of 5s. was made for the first two volumes, which caused a good deal of grumbling among the trade, and was resented 'as an avaricious innovation,' but Osborne replied that the volumes could be either returned in exchange for books or for the original purchase-money. He was also charged with rating his books at too high a price, but a glance through the catalogue will prove this to be an unjust accusation. The copy of the Aldine Plato, 1513, on vellum, for which Lord Oxford gave 100 guineas, is priced by Osborne at £21. The sale of the books appears to have been extremely slow, and Johnson assured Boswell that 'there was not much gained by the bargain.' Nichols' 'Literary Anecdotes' (iii. 649-654) gives a list of the libraries which Osborne absorbed into his stock at different times, but few of these are anything more than names at the present day. Osborne is satirized in the 'Dunciad,' but, according to Johnson, was so dull that he could not feel the poet's gross satire. Sir John Hawkins states that Osborne used to boast that he was worth £40,000, and doubtless this was true. His