17. Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
18. O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19. O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
20. And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;
21. Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning,
Daniel VIII. 16
being caused to fly swiftly, touched me about the time of the evening oblation.
22. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
23. At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
The next four verses should be read as a whole. The burden of their message is the date of Messiah’s sacrifice, the time when he would “be cut off, but not for himself.” An event of supreme moment to the entire human race. In making this revelation the heavenly visitor took the Sabbatic period of 7 years as his standard of time. The Greeks had a system of Olympiads, each 4 years in length. In our day the standard measure is one year. We must therefore lay aside our ordinary line of thought and in reading the next 4 verses we must accustom ourselves to thinking in PERIODS OF 7 YEARS EACH and remember that whenever an event took place it happened in some period 7 years in length. So that when the angel spoke of “the going forth of the commandment” he pointed to a Sabbatic period of 7 years, not to a certain day, hour, or minute of a given year, but to a group of 7 years as a whole, in a word to a certain “week,” when therefore, he spoke of more “weeks” to follow the additional ones came in regular succession and the sum of the series must of necessity equal the full time revealed. The starting point was plainly the river Ahava and the time of their Exodus from Persia was just 2 days prior to the Passover of B.C. 458—see Note E. The first “week” therefore ended in B.C. 451, the second “week” in B.C. 444, the third in 437 and so on, until the end of the eighth week in B.C. 402. Up to that time the Jews were favored by the Persian government, but Persia lost her power and influence at the battle of Cunaxa in B.C. 401. Then followed 62 Sabbatic periods, or 434 years, ending with the Passover of A.D. 33 at which time Messiah was cut off. The three periods, 1 week plus 7 weeks plus 62 weeks make a total of “70 weeks” and prove the accuracy of the heavenly prediction.